Luke 6 (TDX) · Opened

1Ie tamy Sabotse valoha’e faharoey, le niranga teteke naho nitifo loham-bare o mpiama’eo naho nanosokosoke aze am-pitàñe vaho nikama.One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.

2Aa le hoe ty Fariseo ila’e: Mañino nahareo ro mañota faly ami’ty Sabata?But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

3Le natoi’ Iesoà ty hoe: Mbe tsy vinaki’areo hao ty nanoe’ i Davide te nisaliko—ie naho o mindre ama’eo:Jesus replied, “Have you not read what David did when he and his companions were hungry?

4ie nizilik’ añ’ Anjomban’ Añahare ao nandrambe mofo-fiatreke naho nikama vaho nandiva amo nindre ama’eo, ze faly tsy kamaeñe naho tsy o mpisoroñeo avao.He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”

5Hoe re tam’iereo, Toe Talè’ o Sabatao i Ana’ondatiy.Then Jesus declared, “The Son of Man is Lord of the Sabbath.”

6Teo ty Sabata t’ie niheo am-pitontonañ’ ao hañoke, le inge ty lahilahy mate-fitàn-kavana.On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.

7Aa le nikirok’ aze o mpanoki-dilio naho o Fariseoo ke hañafak’ amy Sabotsey, ho talin-kitombok’ aze.Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.

8Fe niarofoana’ Iesoà ty fitsakorea’ iareo, le hoe re am’ indaty mate-fitañey: Miongaha, mijohaña añivo etoa. Niongake re naho nijohañe.But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.

9Le hoe t’Iesoà tam’ iereo: Inao ty ontaneko: ty fanoan-tsoa hao ke ty fanoan-draty ro mete ami’ty Sabata; ty handrombahañ’ aiñe, he ty hañohofan-doza?Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10Jinilojilo’e iaby, le hoe re am’ indatiy: Ahitio o fità’oo. Nahiti’e le nijangañe amy zao i fità’ey.And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.

11Aa le niloroloro iereo, nikilily hañoho-doza amy Iesoà.But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.

12Tamy andro zay, nomb’ ambohitse mb’eo t’Iesoà nitalaho, le nitolom-pilolok’ aman’Añahare ampara’ te niporea’ ty maraindray.In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.

13Ie terak’ andro, le kinanji’e o mpiama’eo vaho nijoboñe ty folo ro’amby ze nanoe’e ty hoe: Firàheñe:When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:

14i Simona ze natovo’e ty hoe Petera, naho i Andrea rahalahi’e, Iakobe naho i Jaona; i Filipo naho i Bartolomeo,Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;

15i Matio naho i Tomasy; Iakobe ana’ i Alfeo; naho i Simona natao Zelota,Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;

16i Jodasy ana’ Iakobe vaho i Jodasy nte-K’riote nifotetse azey.Judas son of James, and Judas Iscariot, who became a traitor.

17Nindre nizotso am’iereo t’Iesoà, le nijohañe an-tane mira amo mpiama’e nivorigidiñeo, le nimb’eo ka ty lahialeñe hirike e Iehodà naho e Ierosaleme naho o rova añ’olon-dria’ i Tiro naho i Sidona añeo,Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the seacoast of Tyre and Sidon.

18songa pok’eo hijanjiñe aze naho ho janganeñe amo areteñeo vaho nafaha’e o vinolevolem-pañahy maleotseo.They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.

19Fonga te hitsapa aze i màroy, amy te nitolom-piboak’ ama’e ty haozarañe nampijangañe ie iaby.The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

20Nampiandra fihaino amo mpiama’eo t’Iesoà le nanao ty hoe: Haha nahareo rarakeo Fa anahareo i Fifehean’AñahareyLooking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.

21Haha o limpoañe henanekeo fa hanjañeñe. Haha o mirovetse henanekeo fa hiankahake.Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.

22Haha nahareo, naho heje’ondaty, naho aitoa’e, naho onjire’e, vaho homosokoso’e o tahina’ areoo ty amy Ana’ondatiy.Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.

23Mirebeha amy andro zay, vaho mivoàña an-kaehake! Inao, jabajaba o tambe’areo andindìñeo; manahake izay ka ty nanoan-droae’iareo amo mpitokio.Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.

24Hankàñe ama’areo mpañalealeo! fa niazo’areo ty fañohòañe.But woe to you who are rich, for you have already received your comfort.

25Hankàñe amo anjañe henanekeo! fa ho saliko. Hankàñe amo mpiankahake henanekeo, fa hirovetse naho handala.Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.

26Hankàñe ama’areo naho tsiririe’ondaty, Amy t’ie ty nanoen-droae’ iareo amo nieva ho mpitokio.Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.

27Hoe ka iraho amo mahajanjiñeo: Kokò o rafelahi’ areoo; hasoào o malaiñe anahareoo.But to those of you who will listen, I say: Love your enemies, do good to those who hate you,

28Tatao ze mamatse anahareo le mihalalia ho amo mijoy anahareoo.bless those who curse you, pray for those who mistreat you.

29Ie manampify azo ami’ty fiambina’o t’indaty, atoloro ama’e ka ty haila’e; ie gaoñe’e ty saravi’o, ko tambozoreñ’ ama’e ty saro’o.If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.

30Meo ze mihalaly ama’o; le ko ampipolieñe ze rinambe’e ama’o.Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.

31Ty tea’areo hanoe’ ondaty ama’areo, anò am’iareo ka.Do to others as you would have them do to you.

32Naho ze mpikoko anahareo avao ty ikokoa’areo, Ino ty ho tambe’ areo? Fa tea’ ty mpanan-kakeo ka ty te aze.If you love those who love you, what credit is that to you? Even sinners love those who love them.

33Aa naho ze mañasoa anahareo avao ro añasoañe, Ino ty ho tambe’ areo? Amy te manao izay ka ty bey hakeo.If you do good to those who do good to you, what credit is that to you? Even sinners do the same.

34Naho mampisongo amy ze tamae’ areo hahavake avao, ino ty ho tambe’areo? Fa mampisongo amo bey hakeoo o mpanan-kakeoo, hañavaha’iareo mira.And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.

35Fe kokò ty rafelahi’ areo, hasoao, ampisongò, le ko mitamà avake naho ho ra’elahy ty tambe’ areo, vaho ho ana’ i Andindimoneñey, ie matarik’ amo tsivokatseo naho amo tsereheñeo.But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.

36Mitretreza manahake ty fiferenaiñan-dRae’ areo.Be merciful, just as your Father is merciful.

37Ko manìñe, le tsy ho tiñeañe. Ko mamàtse le tsy hafàtse. Mihevea le hiheveañe.Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

38Mañomea le ho meañe; ho tolorañe am-pañaranañe pea, nikobakobaheñe naho nihotsokotsòfeñe vaho mipopoke; ami’ty fañaranañe añarana’ areo ro añaranañe ama’areo.Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

39Tinovo’ Iesoà ami’ty ohatse toy: Mahay miaolo ty goa hao ty fey? Tsy sindre higodoñe an-kadaha ao v’iereon-droroe?Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?

40Tsy ambone’ ty mpiana’e hao ty talè? fe ze añoñe ro hanahake an-talè’e.A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.

41Aa vaho ino ty angarefa’o ty alìfe am-pihainon-drahalahi’o ao, fe tsy isa’o ty varamba am-pihaino’o ao?Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?

42Akore ty anoa’o aman-drahalahi’o ty hoe: O koahe hafàhako o alìfe am-pihaino’oo. Fe tsy oni’o i varamba am-pihaino’oy? Soamiatreke! Ahifiho añe hey ty varamba am-pihaino’o ao hahafibiribira’o ty hañafake i alìfe am-pihainon-drahalahi’oy.How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

43Tsy mamoa voa raty ty hatae soa, vaho tsy mamoa soa ty hatae raty.No good tree bears bad fruit, nor does a bad tree bear good fruit.

44Sindre rendrek’ ami’ty voa’e ty hatae; tsy hampipotorañe voan-tsakoa ami’ty fatike, ndra filomboke ami’ty lombiry.For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.

45Mañakatse ty soa ami’ty fañajàm-bara an-tro’e ao t’indaty soa vaho aboa’ i lo-tserekey am-pañajam-bara an-tro’e ao ty hativàñe; fa ty haliforañ’ arofo ro fisaontsiam-palie.The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks.

46Ino ty tokava’ areo ahy Talè, Talè; fe tsy manao ze itaroñako?Why do you call Me ‘Lord, Lord,’ but do not do what I say?

47Ze mb’ amako, naho mijanjiñe o volakoo, vaho anoe’e, le itoroako ty ihambaña’e:I will show you what he is like who comes to Me and hears My words and acts on them:

48Manahake t’indaty nañoreñ’ anjomba re; nihaly laleke vaho naore’e an-damilamy eo o faha’eo. Ie nisorotombaheñe le naronje’ i rano-vohitsey mafe i anjombay, f” ie tsy naha-ozoñozoñ’ aze, kanao nioreñe am-bato.He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.

49Ty mijanjiñe fe tsy manao, ro sarèñe amy t’indaty nañoren-traño am-paseñe tsy amam-pahañe; tinorotosi’ i rano vohitsey; le niforetrake, vaho bey-fianto’ i trañoy.But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”

Luke 6

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Luke 6

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