Luke 8 (TDX) · Opened

1Ie añe, le nitsitsihe’ Iesoà ze tanañe naho rova, nitaroñe naho ninday ty talili-soa’ i Fifehean’ Añaharey. Nindre ama’e i folo ro’ amby reySoon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,

2naho o rakemba ila’e nafahañe kokolampa naho hasilofañeo—toe i Marie atao Magdalenae, i nitsamoahan-kokolampa fitoy,as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

3naho i Johanae vali’ i Kozae, mpamandro’ i Heroda, naho i Sosanae vaho ty maro ila’e mpiatrak’ aze am-panaña’ iareo.Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.

4Ie nifanontoñe i lahialeñey naho nikovovòke mb’ama’e o boak’ amo rovao, le hoe ty nandrazaña’e:While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:

5Niavotse handrarake tabiry ty mpambole, nafitse’e i doriay, le nipok’ añ’olon-dalañe eo ty ila’e fe nandialiañe vaho nitsimok’ aze o voron-dikerañeo.“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.

6Ty ila’e nipok’ an-damilamy eo, ie vaho nitiry le niheatse amy te tsy ni-lèñe.Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.

7Nipok’ am-po fatik’ ao ka ty ila’e naho nitrao-fitiry amo fatikeo fe nidageañe.Other seed fell among thorns, which grew up with it and choked the seedlings.

8Nipok’ an-tane hoba ka ty ila’e, le nitiry vaho namoa in-jato. Ie tsinara’e izay, le nipoñafa’e ty hoe: Ze aman-dravembia hijanjiñe, Mijanjiña !Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”

9Aa le nañontanea’ o mpiama’eo: Akore i ohatse zay.Then His disciples asked Him what this parable meant.

10Hoe re: Toe natolotse anahareo ty haharendreke o raha mietak’ amy Fifehean’ Añahareio; f’ie razañeñe amo ila’eo, soa te ndra miisake iereo tsy hahavazoho, ndra mijanjiñe, tsy hahafohiñe.He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’

11Inao koahe ty ampibejañañe i ohatsey: Tsaran’Añahare i tabiriy.Now this is the meaning of the parable: The seed is the word of God.

12O añ’ olon-dalañeo, o nahajanjiñeo; fe mivotrake eo i mpañìnjey manintake i tsaray añ’arofo’ iareo tsy mone hiantoke vaho ho rombaheñe.The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.

13O an-damilamio, le o mahajanjiñe naho mandrambe i tsaray an-kafaleañeo, f’ie tsy amam-bahatse, miantok’ aniany avao vaho misitak’ an-tsam-panjiziañe.The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.

14O tabiry nipok’ amo fatikeoo, ro mahajanjiñe, fa ie mionjon-dre ro dageañe’ o halonjerañeo naho o varao naho o hafalean-kaveloñe atoio vaho tsy mahavañom-boa.The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.

15O an-tane soao ka, ro añ’ arofo vaño naho vantañeie mijanjiñe o tsarao le tambozore’e vaho mahavañom-boa am-pahaliñisañe.But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.

16Tsy eo ty mamelon-jiro vaho mampikapek’ aze am-panake ndra mampizilik’ aze ambane fandreañe ao; fe apo’e ambone’ ty fasian-jiro ey ho isa’ ze mimoak’ ao i hazavàñey.No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

17Toe tsy ao ty mihaja ze tsy haakatse, naho ty mikopoke ze tsy ho rendreke vaho haboake.For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.

18Ambeno arè ty fijanjiña’areo, fa ze manañe ho tolorañe fe rambeseñe amo tsy manañeo o ihaboha’eo.Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”

19Le niheo mb’ama’e ty rene’e naho o rahalahi’eo, fe tsy nahafitotok’ aze amy te nialin-drètse.Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.

20Le hoe ty nanohinañ’ aze: Mijohañe alafe’e ao i rene’o naho o roahalahi’oo mipay hahaoniñe Azo.He was told, “Your mother and brothers are standing outside, wanting to see You.”

21Tinoi’e ty hoe: Heheke ty reneko naho o rahalahikoo, o mijanjiñe ty tsaran’ Añahare vaho mañorik’ azeo.But He replied, “My mother and brothers are those who hear the word of God and carry it out.”

22Teo ty andro t’ie nijon-dakañe mindre amo mpiama’eo le nanoa’e ty hoe: Antao hitsake mb’andafe’ o riakeo eñe, le nimb’eo iereo.One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.

23Ie niondrañe mb’eo le ginaon-drotse, naho nizotso amy oñey ty tio-baratse ho nandipotse iereo vaho didý tsy nivarata.As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.

24Niheo mb’ ama’e iereo nampitsekak’ aze ami’ty hoe: O Talè, Talè, mate zahay! Nitroatse re nitrevoke i tiokey naho ty fitabohaza’ i riakey, le nijihetse vaho nipendreñe.The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.

25Le hoe re tam’ iereo: Aia ty fatokisa’ areo? Nianifañe iereo naho nañeveñe, le nifanao ty hoe: Ia itoio, kanao aman-dily hampivohore’e o tiokeo naho o ranoo!“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”

26Nitoly an-tane Gerasenay tandrife’ i Galilia eñe iereo.Then they sailed to the region of the Gerasenes, across the lake from Galilee.

27Ie nizotso an-tamboho eo, le nisalakae’ t’indaty hirik’ an-drova ao niazo’ ty kokolampa, tsy nisafotse hatrela’e, mbore tsy nitobok’ an-traño fa an-donak’ ey avao.When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.

28Ie nahaisake Iesoà, le nikoaikoaike naho nibabok’ aolo’e eo nitazataza ty hoe: Ino ty itraofako ama’o r’Iesoà Anan’ Añahare Andindimoneñe? Mihalaly ama’o: ko ampisoañe’o.When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”

29Foto’e, linili’ Iesoà o kokolampao ty hiakatse am’indatiy; fa beteke nifihiñe’e—ie nitambozoreñe naho nirohizen-tsilisily naho labaro fe rinafadrafa’e o vahotseo, vaho nasiotsio’ o kokolampao mb’am-babangoañ’ añe.For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.

30Le hoe ty nañontanea’ Iesoà: Ia ty añara’o? Tozantoza; hoe re, amy te nitsamoahan’ angatse maro.“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.

31Nihalalia’ iareo te tsy ho lilie’e hijoroboñe an-tsikeokeok’ ao.And the demons kept begging Jesus not to order them to go into the Abyss.

32Nandrazeñe ambone vohitse ey ty lambo maro troke raike. Aa le hinalali’ iereo te hado’e himoak’ am’ iareo ao. Le napo’e.There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.

33Aa le nifaok’ amy lahilahiy o kokolampao naho nitsamoak’ amo lamboo. Le nivongaritse mb’amy hereretsakey naho nijoroboñe an-drano ao i troke raikey vaho niopo.Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

34Ie nitrea’ o mpiarakeo le nibijo’ ty lay mb’ an-drova mb’eo naho mb’ an-kalok’ añe, nitalily.When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.

35Aa le nangovovòke mb’eo o hioniñe i nanoeñeio, nivotrak’ amy Iesoà eo, naho nitendreke indaty niakara’ o kokolampaoy, ie niambesatse am-pandia’ Iesoà eo nisafonoke naho vory hilala, nampañeveñe iereo.So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.

36Natalili’ o naharendrekeo ty namotsorañe i niazon-kokolampay.Meanwhile, those who had seen it reported how the demon-possessed man had been healed.

37Aa le nihalalie’ o valobohòke an-tane’ Gerasena iabio t’Iesoà ty hisitake, amy t’ie niazo’ ty anifañe. Aa le nijon-dakan-dRe, nimpoly.Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.

38Nihalaly te ho mpiama’e indaty niakara’ o kokolampaoy, fe hoe ty nañitrifa’ Iesoà aze:The man whom the demons had left begged to go with Jesus. But He sent him away, saying,

39Mimpolia mb’ añ’ akiba’o mb’eo vaho atalilio o raha ra’elahy nanoen’ Añahareo. Niavotse re nanitsike i rovay nitalily i raha fanjàka nanoa’ Iesoà rezay.“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.

40Ie toly eñe t’Iesoà, le rinambe’ i lahialeñey soa, fa songa nandiñe aze.When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.

41Niheo mb’eo amy zao ty androanavy atao Jairo, beim-pitontonañe, nihotrak’ am-pandia’ Iesoà eo nihalaly aze hihova mb’añ’ anjomba’e aoJust then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,

42fa heta’e i anak’ ampela toka’e miha folo taoñe ro’ amby zay. Aa ie nionjom-b’eo, nitamboemboeñe ama’e i lahialeñey;because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,

43teo ty rakemba niazo’ ty retsilà folo taoñe ro’amby, le fonga naleta’e amo mpanahao ze fiveloma’e, fe tsy teo ty nahafake.including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.

44Nimb’ amboho’e ao re nitsapa ty lifin-damba’e, vaho nitsintañe amy zao i lio-lava’ey.She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.

45Le hoe t’Iesoà: Ia ty nitsapa ahy? Songa nandietse vaho hoe t’i Petera naho o mpiama’eo: O Rañandria, miharombontake naho mañifitse azo i lahialeñey.“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”

46Le hoe t’Iesoà: Ao ty nipaok’ ahy; apotako te niakaran-kaozarañe.But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”

47Aa ie nirendre’ i rakembay te tsy lefe ty fietaha’e, le nivorombeloñe, fe niheova’e nihohok’ am-pandia’eo nitalily añatrefa’ ze hene’ ondaty ty foto’ i nitsapa’e azey naho t’ie nijangañe ami’ty manao zao.Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.

48Aa hoe t’Iesoà tama’e: O anake, o fatokisa’oo ro nahajangañ’ azo; akia, manintsiña.“Daughter,” said Jesus, “your faith has healed you. Go in peace.”

49Ie mbe nisaontsy t’Iesoà le pok’eo ty hirik’ amy beim-pitontonañey añe nanao ama’e ty hoe: Fa simba i anak’ ampela’oy; ko olañe’o ka t’i Talè.While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”

50Ie jinanji’ Iesoà, le hoe ty natoi’e: Ko hembañe, matokisa avao, le ho jangañen-dre.But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”

51Ie tsatok’ añ’ anjomba’e ao, tsy napo’e hizilik’ ao naho tsy i Petera naho i Jaona naho Iakobe vaho ty rae naho i rene’ i ajajampelay.When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.

52Hene nirovetse naho nandala aze ondatio, fa hoe re tama’e: Ko mirovetse, tsy simba re fa miroro.Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”

53Aa le nonjira’ iareo an-kehe kanao nioniñe t’ie simba.And they laughed at Him, knowing that she was dead.

54Fonga nakare’e, le rinambe’e ty taña’ i ajajampelay vaho nikanjia’e ami’ty hoe: O ajajampelao, Mitroara.But Jesus took her by the hand and called out, “Child, get up!”

55Nibalike ty fiai’e le nitroatse amy zao, vaho nampamahana’e.Her spirit returned, and at once she got up. And He directed that she be given something to eat.

56Nilatsa o roae’eo, fe nafantopanto’e tsy hitalily ndra ama’ iaia i nanoeñey.Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.

Luke 8

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Luke 8

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