Matthew 27 (TDX)

1Ie maraindray, le nikilie’ o Androanavy bey naho roandriañe iabio t’i Iesoà, t’ie tsy mahay tsy havetrake.When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.

2Rinohi’ iareo naho nitantalieñe mb’ añ’anjomba’ i Pilato mpanandily mb’eo;They bound Him, led Him away, and handed Him over to Pilate the governor.

3Ie nirendre’ i Jodasy nte-Keriotey, te nozoñeñe t’i Iesoà, le naneñeñe, vaho nahere’e amy mpisorom-beiy naho amo roandria’ ondatio i bogady telo-polo rey.When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.

4Hoe re: Nanao hakeo iraho, fa nitomaly aman-dio-màliñe, fe hoe ty natoi’ iereo: Inoñe ama’ay v’izay? tafetero!“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”

5Aa le nahifi’e amy anjomba miavakey ao i bogady rey, naho nienga, nangalake taly vaho nameo-batañe.So Judas threw the silver into the temple and left. Then he went away and hanged himself.

6Rinambe’ o mpisorom-beio i bogady rey, le hoe ty asa’ iareo: Faly tsy mete apoke amy anjomba miavake ao iretoy, fa vilin-dio.The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”

7Le nisafiry vaho natolo’ iereo ho ami’ty tete’ i mpanao valàñe-taney ho fandeveñañe ambahiny.After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.

8Izay ty nanoañ’ i tetekey ty hoe kibohon-dio ampara’ henane;That is why it has been called the Field of Blood to this day.

9nañeneke ty saontsi’ i Zakaria mpitoky nanao ty hoe: Le hoe iraho am’iereo: Naho soa am-pivazohoa’areo, ampitombò ty karamako, fe naho tsy mete, ifoneño. Aa le linanja’ iereo ho amy karamakoy ty drala volafoty telo polo. Le hoe t’Iehovà amako: Ahifio mb’amy mpanao valàñe-taney izay; mb’ am’ indaty mandramerame lietsey.Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,

10ty amy nandilia’ Iehovà.and they gave them for the potter’s field, as the Lord had commanded me.”

11Nijohañe añatrefa’ i Pilato eo t’i Iesoà, le hoe re tama’e: Ihe hao ty Mpanjaka’o Jiosio? Hoe t’i Iesoà: Saontsi’o izay.Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.

12Aa ndra te nitomboke Iesoà an-tseseke o mpisorom-beio naho o roandriañeo, tsy nanoin-dre.And when He was accused by the chief priests and elders, He gave no answer.

13Hoe t’i Pilato tama’e: Tsy oni’o hao ty hamaron-tsisý sesehe’ iereo ama’o?Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”

14F’ie tsy nanoiñe aze ndra saontsy raike, vata’e nahadaba i ragovay.But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.

15Ie amy Sabadidake aman-kasiñe atao Fihelañ’ Amboney, fanoe’ i Mpandili’ i Rovaiy ty hañahàñe amy màroy ty raike amo mpirohio, ze tea’ iereo.Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.

16Nanam-pirohy seretseretse t’i Pilato, i Barabasy ty añara’e, rinohy ty ami’ty vono-ondaty, vaho najo’e am-balabey ao.At that time they were holding a notorious prisoner named Barabbas.

17Ie nifanontoñe iereo, le nanoa’ i Pilato ty hoe: Ia ty tea’ areo ho hahàñe? i Barabasy, ke Iesoà atao Norizañey?So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”

18tali’e, nifohi’ i Pilato te am-palaiñañe tsy aman-tali’e ty naneseha’ iareo aze, tovo’e,For he knew it was out of envy that they had handed Jesus over to him.

19ie niambesatse am-piambesam-pizakàñe eo, le nañitrike entañe ama’e ty vali’e nanao ty hoe: Mihalaly ama’o: Ko mivolan-dra inoñ’ inoñe hatreatre’o indaty vañoñey, amy te niore raha maro iraho ty ama’e ama’ nofy aniankale.While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”

20Navori’ o mpisorom-beio naho o Androanavio ondatio hijoboñe i Barabasy, vaho havetrake t’i Iesoà.But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.

21Aa hoe ty ontane’ i Pilato: Ia amy roe rey ty tea’ areo ho hahàko ama’ areo? Hoe iereo: i Barabasy.“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.

22Hoe t’i Pilato tam’ iereo: Aa naho izay, hataoko akore t’Iesoà atao Norizañe? Nirihoñe’ iereo iaby t’ie haradorado.“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”

23Hoe t’i Pilato am’ iereo: Ino ty sata-raty nanoe’e? Le tinazataza’ iereo ty hoe: Aradoradò, Aradoradò, Aradoradò!“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”

24Ie, nioni’ i Pilato te tsy amam-dily handiera’e, naho tsy ama’e ty hampanintsiñe iareo, aolo te hirehetse ty firehoreho ondatio, le nandrambe rano vaho nanasa fitàñe añatrefa’ i màroy, nanao ty hoe: votsotse ami’ty lio iraho, mitaoa amy ze hanòe’areo.When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”

25Tinoi’ ondaty iabio ty hoe: Ho ama’ay naho amo ana’aio ty lio’e.All the people answered, “His blood be on us and on our children!”

26Le hinaha’e t’i Barabasy; vaho nasese’e am’ iereo t’i Iesoà ho fiaheñe naho silofeñe haradoradoa’ iareo.So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.

27Le nendese’ o mpiningin-tsoavalam-pizakañeo an-drohy t’i Iesoà vaho natonto’ iareo aolo’ ty fañosoña’ ondaty maro eo.Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.

28Nasaro ama’e ty lamba landy naho nikopohañe tsarimbo landy antsetra.They stripped Him and put a scarlet robe on Him.

29Nirarèñe halam-patike, le nasabaka’ iareo añambone’e, le nasiam-bararata ty am-pità’e havana ao, vaho nitongaleke ama’e nikobìke ty hoe: Fañanintsiñe ama’o ry Mpanjaka’ o Jiosio!And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!”

30Nandrorà’ iereo ty lahara’e, naho nandrambe bararata le namiafiake ty añambone’e.Then they spit on Him and took the staff and struck Him on the head repeatedly.

31Ie nilosoran-kizake, le nafaha’ iereo i saroñe mireparepay naho naombe ama’e o siki’eo vaho nandily t’ie haradorado.After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.

32Ie niakatse i rovay, le nitendreke ty ondaty atao Simona nte-Kanana vaho nampitarazoeñ’ aze i hatae ajale’ey.Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.

33Aa ie nandoake an-toetse atao Golgota, toe Vohe-KalvaryAnd when they came to a place called Golgotha, which means The Place of the Skull,

34le finantso’ iereo divay nalaro afero, f’ie nitsopeke, naho naharendreke, le tsy nimete ninoñe.they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.

35Pinè’ iereo an-katae re le zinara an-tsapake o saro’eo,When they had crucified Him, they divided up His garments by casting lots.

37le napetake ambone’ i añambone’ey ty nanesehañe aze, ami’ty hoe: Intoy Iesoà nte-Nazareta, Mpanjaka’ Israele.Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.

38Le nampindrezam-piradorado ama’e : ty malaso roe, ty raike ankavana’e vaho ty raike ankavia’e eo.Two robbers were crucified with Him, one on His right and the other on His left.

39Nanìtse aze ze niary eo naho nañekotsèko-dohaAnd those who passed by heaped abuse on Him, shaking their heads

40nanao ty hoe: Inao! Ihe ho nandrotsake i anjomban’ Añaharey naho hamboatse aze ami’ty telo andro, mirombaha! Naho Anan’ Añahare irehe, mizotsoa amo hataeo.and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”

41Nikizak’ aze ka o mpisorom-beio naho o roandria’ ondatio, ami’ty hoe:In the same way, the chief priests, scribes, and elders mocked Him, saying,

42Ie nandrombake ty ila’e, fe tsy maharombake ty vata’e. Naho ie i Mpanjaka’ Israeley, apoho hizotso amo hataeo hatokisa’ay.“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.

43Iatoa’e t’i Andrianañahare, adono ho hahan’ Añahare henaneo naho tea’e amy nanoe’e ty hoe t’ie Anan’ Añahare.He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

44Nanitse aze hoe izay ka i malaso nitrao-peke ama’e rey.In the same way, even the robbers who were crucified with Him berated Him.

45Ie ami’ty ora fah’eneñe fonga nimaieñe i Taney pak’ ami’ ty ora faha-sive.From the sixth hour until the ninth hour darkness came over all the land.

46Le nipazake ty hoe t’i Iesoà: Eli, Eli, lama sabaktany, ze adika ty hoe: O Andrianañahareko, Andrianañahareko, ino ty namorintseña’o ahy?About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

47Hoe ty raike nijohañe eo: Mitoka i Elia toke.When some of those standing there heard this, they said, “He is calling Elijah.”

48Aa le nilay mb’eo amy zao ty nangalake mofo mangefokefoke, naho natsafe’e vinegra vaho natoho’e ama’e ho sitsihe’e.One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.

49Hoe ka ty ila’e, Eo hey, hentean-tika ke ho avy handrombake aze t’i Elia.But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”

50Nipazake indraike am-piarañanañañe mafe t’i Iesoà, vaho nengae’e aman-dRae ty arofo’e.When Jesus had cried out again in a loud voice, He yielded up His spirit.

51Le inao! nitori-anjake ho roe boak’ ambone mañambane i lamba fièfen’ Anjomban’ Añaharey. Niozoñozoñe ty tane, naho nifoy o vatoo;At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split.

52Nisokake o kiborio; vaho nitroatse ty fañova maro’ o noro’e nirotse an-debokeo;The tombs broke open, and the bodies of many saints who had fallen asleep were raised.

53ie niakatse an-kibory naho nimb’ amy rova miavakey vaho niboake ami’ty maro.After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.

54Ie nioni’ ty mpifehe zato naho o nitrao-pijohañe ama’e nisary Iesoào i ozoñozon-taney naho o raha nanoeñeo, le nañeveñe naho nanao ty hoe: Toe Anan’ Añahare o eio.When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”

55Nizorazora ey ty roakemba maro amo niatrake Iesoà hirik’ e Galilia pake henane zay.And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.

56Am’ iereo t’i Miriame nte-Magdalà, i Marie rene’ Iakobe naho i Josesy, vaho ty rene’ i ana’ i Zebedia rey.Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

57Ie ho niròñe i àndroy, pok’eo ty mpañarivo nte Arimatea, Iosefe ty tahina’e, mpioke am’ Iesoà,When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.

58nimb’ amy Pilato mb’eo nihalaly ty fañòva’ Iesoà, le linili’ i Pilato te hatolotse aze.He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.

59Nitakone’ Iosefe i fañòvay, le niholonkoñe’e an-damba-lande marerarera matify, nahoSo Joseph took the body, wrapped it in a clean linen cloth,

60nirohote’e an-dona’e vao ao, ie vaho hinali’e an-damilamy, le navarimariña’e mb’am-piziliha’ i lonakey ty vato jabajaba.and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

62Amy loak’ àndro i Fihelañ’ Amboney, le nimb’amy Pilato mb’eo o mpisorom-beio naho o Fariseoo.The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.

63Le hoe iereo tama’e: O Roandriañeo, tiahi’ay te ie mbe niveloñe i mpandañitsey le nanoe’e ty hoe t’ie hivañon-ko veloñe naho afake telo andro.“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’

64Aa le andilio te ho gariteñe pak’ami’ty andro faha telo i kiboriy, kera ho pok’eo o mpiama’eo hañaoke aze, vaho hitalily am’ondatio t’ie nivañon-ko veloñe. Ie anoe’ iereo, le ho lombolombo’ i valoha’ey ty famañahiañe fara’e.So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”

65Hoe t’i Pilato am’iereo: Ipaiao mpigaritse, le ambeno amy ze lefe’ areo.“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”

66Aa le nifonire’ iereo ty fañarovañe i lonakey, namoli-tomboke aze vaho nampijadoñe mpañambeñe.So they went and secured the tomb by sealing the stone and posting the guard.

Matthew 27

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Matthew 27

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