1 PBT Neplrena, beya mane e elre malre Abraham ne teke nelre na kalro Ena mai ankyang da eu kani polrena? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBT Nemane delrate Abraham te telreplre te elrai pukona nena ne kembalri poite mekoyowe, ne a te dukuko nenei delre tena te, neplre Man Walri kena bekou na ambai. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBT Detelro kembalri te me kayena, netena pewelring mena beipai. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBT Kembalri mekoi pai nya detelro, neplre nete telre plre te elrai puko neplre peko detelro te poite meko mu puko na, nena tlreplre bei pukona tlre plre mane. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBT Nemane delrati Daud elre yowe beya mane nimi kalro Man Walri bewena nena tena tena tlre plre mene kilri yena mona ambai: BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBT "Detelro adete delrai nena baite suku mu puko, neplrena nena peko te dini puko. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBT Poi delrati detelro peko te mekayena Man Walri netena me beipai. BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBT Beya mane da nimi kalro poi detelro motena? Nemane delrati detelro peko te mekayena ambai mo? Eye elran de, "Tlreplre mete bewena Abraham kotena nena tena Tlre plre na." BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBT Neplrena, beya mane nena te netena te beyowe? Beya mane nena tena waripana tulru na ambai nepe butu kelrambuko? Ambai nena nepe, nemane weri painya tulruna ne bu kelroi poi ne. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBT Abraham bute kelram bukona nena douku naeudo tlre plre na neplre ne doukuna ne neitlreplre na, neplre ne kelroi poinya nemane ne memai metelrena detelro tlreplrena, nemane ne metelrna bu kelroipai, nete nate tlre plre ne metelrena te benaiponde; BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBT Da bei mo mekoina pona memai detelro bute kelraime pu kona neplre si mendo bei mote bute kelrai me puko. Nemane delrati nipi tlreplre telrena da nipi mai Abraham walre yowena wanipa tulruna bu kelroipai nya ne. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBT Ayeko Abraham kote neplre nenei me oto na kote neplre ne bete na mane da ananda bulra ne, Atung kena walrolrena nena tena tawipai nemane tlreplre na bulralre. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBT Beya mane, neplrena Atung tau kau nelre ne da anende ne be te nene kendena, nemane tlreplre Ayeko plre nena nekou tena ambai; BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBT Neplre Atung meyo wena kena serlai te yepande, neplre Atung nekou tena ambai nya, peko delrati ambai mo. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBT Netenate, beya mena pote ayeko tlre plre na lre meyowe, nemane ne yeko kepelre engke bise yambu lre neplre nena neme elre naye Abraham kena me otolrena bulrate, Atung mote elrai na mote na nena tena ambai mo, nemane delrati ne metelrena Abraham kena tlre plre te wasi yai mena, nena mai metelr na, BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBT Nemane melrai pukona mane, "De wete mekowupukalre memai metelrena yo selrai tongkai mewete". Man Walri kena bekou ne, ne tlreplre te elre pukona, nena Walri te tau mu tete teyeta yena te, neplre na simi we sa sa si tekai painya nena tekau ne. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBT Nemane, nena kepelre engkeng bu lra me nenate ne tlreplre te elrepuko, nete na te ne memai metelrna selrai tongkai mewe nane ayeko sanenbuko mane, "Nemane delrati wena me otona." BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBT Nena tlre plre tan dulr koipai, nemane nenei eu te tuwa you ne nepe tete selreite neplre na mai nepe 100 te yowe neplre nenei milre Sara keto yei ambai; BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBT Nemane ne kenatena titei koipai Man Walri kena ayeko elrepukona. Nemane delrati nena tlre plre noune wake doplre neplrena Man Walri te delre te elrepuko, BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBT Neplrena tlre plre te sauke Man Walri nena ayeko elrepukona noute mekon bone na. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBT Nete nate, nena tlre plre "nete bupukona nena tena tlre plrena." BSB BSB: This is why “it was credited to him as righteousness.”
23 PBT Nemane, ne a mete beyo we na nena tena metlre na Abraham nenei eu mote na ambai na, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBT Nemane e metelr na te. Na e metelr na te mete benbonde nete tlre plre telrete elram bukona, Walri Yei te deyen buko na, ena dokeka walri, detelro tete yati ya ye na nelro lre. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBT Neplre nete selrapuko ena peko tang mote neplre na deyepuko ena tlreplre. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
Select verses for actions: Enter goes to them and Escape comes back.