The Lord of the Sabbath (1 Samuel 21:1–7; Mark 2:23–28; Luke 6:1–5)
1 TNT In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate. BSB BSB: At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
2 TNT When the pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon the saboth daye. BSB BSB: When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
4 TNT How he entred into the housse of God and ate the halowed loves which were not lawfull for him to eate nether for the which were with him but only for the prestes. BSB BSB: He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
5 TNT Or have ye not reed in the lawe how that the prestes in the temple breake the saboth daye and yet are blamlesse? BSB BSB: Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
6 TNT But I saye vnto you: that here is one greater then the temple. BSB BSB: But I tell you that One greater than the temple is here.
7 TNT Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condemned innocetes. BSB BSB: If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
8 TNT For the sonne of man is lord even of the saboth daye. BSB BSB: For the Son of Man is Lord of the Sabbath.”
Jesus Heals on the Sabbath (Mark 3:1–6; Luke 6:6–11)
9 TNT And he departed thence and went into their synagoge: BSB BSB: Moving on from there, Jesus entered their synagogue,
10 TNT and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon the saboth dayes? because they myght acuse him. BSB BSB: and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
11 TNT And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on the saboth daye that wolde not take him and lyft him out? BSB BSB: He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
12 TNT And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes. BSB BSB: How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
13 TNT Then sayde he to the man: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto the other. BSB BSB: Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
14 TNT Then the Pharyses wet out and helde a consell agaynst hym how they myght destroye hym. BSB BSB: But the Pharisees went out and plotted how they might kill Jesus.
God’s Chosen Servant (Isaiah 42:1–9)
15 TNT When Iesus knewe that he departed thece and moche people folowed him and he healed the all BSB BSB: Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
16 TNT and charged the that they shuld not make him knowe: BSB BSB: warning them not to make Him known.
18 TNT Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgement to the gentyls. BSB BSB: “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
19 TNT He shall not stryve he shall not crye nether shall eny man heare his voyce in the streetes BSB BSB: He will not quarrel or cry out; no one will hear His voice in the streets.
20 TNT a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory BSB BSB: A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
21 TNT and in hys name shall the gentyls truste. BSB BSB: In His name the nations will put their hope.”
A House Divided (Mark 3:20–27; Luke 11:14–23)
22 TNT Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe. BSB BSB: Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.
23 TNT And all the people were amased and sayde: Ys not this that sonne of David? BSB BSB: The crowds were astounded and asked, “Could this be the Son of David?”
24 TNT But when the Pharises hearde that they sayde: This felow dryveth the devyls no nother wyse oute but by the helpe of Belzebub the chefe of the devyls. BSB BSB: But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
25 TNT But Iesus knewe their thoughtes and sayde to the. Every kingdome devided with in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe contynue. BSB BSB: Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
26 TNT So if satan cast out satan the is he devyded agenst him sylfe. How shall then his kyngdome endure? BSB BSB: If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
27 TNT Also if I by the helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges. BSB BSB: And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
28 TNT But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you? BSB BSB: But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
29 TNT Ether how can a man enter into a stroge mannes housse and violently take awaye his goodes: excepte he fyrst binde the stroge man and the spoyle his housse? BSB BSB: Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
30 TNT He that is not with me is agaynst me. And he that gaddereth not with me scattereth abrode. BSB BSB: He who is not with Me is against Me, and he who does not gather with Me scatters.
The Unpardonable Sin (Mark 3:28–30)
31 TNT Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of the sprite shall not be forgeven vnto men. BSB BSB: Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
32 TNT And whosoever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. BSB BSB: Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.
Good and Bad Fruit (Luke 6:43–45)
33 TNT Ether make the tree good and his frute good also: or els make the tree evyll and his frute evyll also. For the tree is knowe by his frute. BSB BSB: Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit.
34 TNT O generacion of viperes how can ye saye well when ye youre selves are evyll? For of the aboundance of the hert the mouthe speaketh. BSB BSB: You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
35 TNT A good man oute of the good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges. BSB BSB: The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.
36 TNT But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement. BSB BSB: But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
37 TNT For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned. BSB BSB: For by your words you will be acquitted, and by your words you will be condemned.”
The Sign of Jonah (Jonah 3:1–10; Luke 11:29–32)
40 TNT For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall the sonne of man be thre dayes and thre nyghtes in the hert of the erth. BSB BSB: For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
41 TNT The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at the preachinge of Ionas. And beholde a greater then Ionas is here. BSB BSB: The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
42 TNT The quene of the south shall ryse at the daye of iudgement with this generacion and shall condemne the: for she came from the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here. BSB BSB: The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
An Unclean Spirit Returns (Luke 11:24–26)
43 TNT When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none. BSB BSB: When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.
44 TNT Then he sayeth: I will retourne ageyne into my housse from whence I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed. BSB BSB: Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.
45 TNT Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion. BSB BSB: Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first. So will it be with this wicked generation.”
Jesus’ Mother and Brothers (Mark 3:31–35; Luke 8:19–21)
46 TNT Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him. BSB BSB: While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
47 TNT Then one sayde vnto hym: beholde thy mother and thy brethren stonde without desiringe to speke with the. BSB BSB: Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
48 TNT He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren? BSB BSB: But Jesus replied, “Who is My mother, and who are My brothers?”
49 TNT And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren. BSB BSB: Pointing to His disciples, He said, “Here are My mother and My brothers.
50 TNT For whosoever dothe my fathers will which is in heven the same is my brother suster and mother. BSB BSB: For whoever does the will of My Father in heaven is My brother and sister and mother.”