A Remnant Chosen by Grace 2 TNT god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge: BSB BSB: God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
3 TNT Lorde they have kylled thy prophetes and dygged doune thyn alters: and I am lefte only and they seke my lyfe. BSB BSB: “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
4 TNT But what sayth the answer of god to him agayne? I have reserved vnto me seven thousande men which have not bowed the knee to Baal. BSB BSB: And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
5 TNT Even so at this tyme ys ther a remmaunt lefte thorow the eleccion of grace. BSB BSB: In the same way, at the present time there is a remnant chosen by grace.
6 TNT Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge. BSB BSB: And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
7 TNT What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded BSB BSB: What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
8 TNT accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye. BSB BSB: as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
9 TNT And David sayth: Let their table be made a snare to take them with all and an occasion to faule and a rewarde vnto them. BSB BSB: And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
10 TNT Let their eyes be blynded that they se not: and ever bowe doune their backes. BSB BSB: May their eyes be darkened so they cannot see, and their backs be bent forever.”
The Ingrafting of the Gentiles 11 TNT I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacion happened vnto the gentyls for to provoke the with all. BSB BSB: I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
12 TNT Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved. BSB BSB: But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
13 TNT I speake to you gentyls in as moche as I am the Apostle of the gentyls I will magnify myn office BSB BSB: I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
14 TNT that I myght provoke them which are my flesshe and myght save some of them. BSB BSB: in the hope that I may provoke my own people to jealousy and save some of them.
15 TNT For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth? BSB BSB: For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 TNT For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also. BSB BSB: If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
17 TNT Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of the rote and fatnes of the olyve tree BSB BSB: Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
18 TNT bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the. BSB BSB: do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
19 TNT Thou wilt saye then: the brauches are broken of that I myght be grafte in. BSB BSB: You will say then, “Branches were broken off so that I could be grafted in.”
20 TNT Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth. Be not hye mynded but feare BSB BSB: That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21 TNT seynge that God spared not the naturall braunches lest haply he also spare not the. BSB BSB: For if God did not spare the natural branches, He will certainly not spare you either.
22 TNT Beholde the kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of BSB BSB: Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
23 TNT and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne. BSB BSB: And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 TNT For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne. BSB BSB: For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved 26 TNT and so all Israel shalbe saved. As it is writte: There shall come oute of Sion he that doth delyver and shall turne awaye the vngodlynes of Iacob. BSB BSB: And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
27 TNT And this is my covenaunt vnto them when I shall take awaye their synnes. BSB BSB: And this is My covenant with them when I take away their sins.”
29 TNT For verely the gyftes and callynge of god are soche that it cannot repent him of them: BSB BSB: For God’s gifts and His call are irrevocable.
30 TNT for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe: BSB BSB: Just as you who formerly disobeyed God have now received mercy through their disobedience,
31 TNT even so now have they not beleved the mercy which is happened vnto you that they also maye obtayne mercy. BSB BSB: so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
32 TNT God hath wrapped all nacions in vnbeleve that he myght have mercie on all. BSB BSB: For God has consigned everyone to disobedience so that He may have mercy on everyone.
A Hymn of Praise (Isaiah 40:9–31)
34 TNT For who hath knowen the mynde of the lorde? or who was his counseller? BSB BSB: “Who has known the mind of the Lord? Or who has been His counselor?”
35 TNT other who hath geven vnto him fyrst that he myght be recompensed agayne? BSB BSB: “Who has first given to God, that God should repay him?”
36 TNT For of him and thorow him and for him are all thinges To him be glorye for ever Amen. BSB BSB: For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
Select verses for actions: Enter goes to them and Escape comes back.