1 PBT Yenamen sik namen dikde tatau Abraham a'koini, dikne mama tamu'mom dikni sindek teni? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBT Nimpur pini Abraham de ditak yangkani, ide sini asasak ini alasan namen, Allah ni mata raroi tap. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBT Tamu'nimpur a'em niwarek, ini mawande yante hadiah namen dikir, ini hak namen dikir. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBT Tamu'nimour a'em tapo niwareki, tapi a'niki i yang tamu'yangkani warek. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBT Siunamen Daudma A'pani atak tamu te yang Allah akir pani yangkani namen. Yente akir pani nimpur q'em ni warek. BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBT Di Pandi dini warek di yang nimpur werote di maisikdi, pe dini rau karpom dir kiudi. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBT Apani tamu ini rau karpum yante Tuhan akir pani tap. BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBT Apanini dende diyan siwi mata kuru diterni ka'ma? Ato siwi mata kuru diter tap nima? dik tatak," Abraham ni warek iman dikir pani yang kani nemen." BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBT Yente, siknamen yende ini warek di'kir pani? sinamen yende ide siwi mata kurudi ter awa ato naka diter? tapote tap, tapi siwimata kuru diter tapi. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBT Abraham siwimata kuru diter a'koini meterai yangkeni nemen a'koi ini imani, tan ide siwi mata kuru diter tapi tapa ide mama tamu'mom di'nikini namen a'pakem, siknamen dide siwi mata kuru diter tap, tapa yangkeni yenma di'kirpandi. BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBT Ini warek yenamen di'em tapa mama namen a'pakem tamu'pok kuru siwi mata di terdini pe di terdi tap, ma yenanemen nima di yang di pur iman raroi yang dikni mama imate atom, Abraham, siwi mata kuru di teri tapte. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBT Atak awsik Abraham ni warek pe ini papon ni warek ide nake nar deni (pewaris) namen, Taurat papisi teni yante a'poni, yende iman yangkanite. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBT Siknamen Taurat pa'pisi yi dipurni (ahli waris) namen di'pakem, iman pe pinci atak awsikni yante kani a'kikni. BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBT Taurat pa'piside (murka) aitamikni; siknamen Taurat pa'pisi tap, nimpur weroma tap. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBT Yenido, taneni pinci yende imante amai, tapa pinci yende karunia pi namenpe di'pandi Abraham ni papop warek, yang dik pok ni mama. BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBT Dida aimin ni namen," Dikde ya'kem panik mama tansiw tamu pok ni," Allah ni mata raroi, i e'niwini, yang di mubni ap duduk nei di pe nin sono-sono tapote asim mai aimin. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBT Mata warekni tap, ide e'niki mata warekni yenamen tapa ide tansiw tamu'ni mama namen. Siknamen ditak aimin ini warek," naka apakem yenamen ikni papop ini warek." BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBT Iman ni ide yante maro tap Aceni sinini aram awsik a'perni warek 100 tahun yate mapa'de aimin ato sara kapu dani tap; BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBT Yateba awsiwni yante apipik tap Allah ni pinci, BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBT Allah naka a'pakem tane yang atak awsikni. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBT Yenido, ini iman, yangkani namen di kir pani" BSB BSB: This is why “it was credited to him as righteousness.”
23 PBT Yente, pinci-pinci yende dirkir pani yante dida Abraham ni yeteba ni warek kama, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBT Dikni warek nima nin yende naka di kirpandik yang ini warek siniwni ni, yang Yesusni a'emi aduk ribte dikni Tuhan, tamu'mom di mubni dupu-dupute. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBT Dikni nimpur-nimpur werote di pandi, pe'em aduk ribte dikni yangkani ni warek. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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