1 WYC Sue ye charite, loue ye spiritual thingis, but more that ye prophecien. BSB BSB: Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
2 WYC And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries. BSB BSB: For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
3 WYC For he that prophecieth, spekith to men to edificacioun, and monestyng, and coumfortyng. BSB BSB: But he who prophesies speaks to men for their edification, encouragement, and comfort.
4 WYC He that spekith in tunge, edifieth hym silf; but he that prophecieth, edifieth the chirche of God. BSB BSB: The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
5 WYC And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun. BSB BSB: I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
6 WYC But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng? BSB BSB: Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
7 WYC For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid? BSB BSB: Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
8 WYC For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel? BSB BSB: Again, if the trumpet sounds a muffled call, who will prepare for battle?
9 WYC So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn. BSB BSB: So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
10 WYC There ben many kyndis of langagis in this world, and no thing is with outen vois. BSB BSB: Assuredly, there are many different languages in the world, yet none of them is without meaning.
11 WYC But if Y knowe not the vertu of a vois, Y schal be to hym, to whom Y schal speke, a barbarik; and he that spekith to me, schal be a barbarik. BSB BSB: If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
12 WYC So ye, for ye ben loueris of spiritis, seke ye that ye be plenteuouse to edificacioun of the chirche. BSB BSB: It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
13 WYC And therfor he that spekith in langage, preie, that he expowne. BSB BSB: Therefore, the one who speaks in a tongue should pray that he may interpret.
14 WYC For if Y preye in tunge, my spirit preieth; myn vndurstondyng is with outen fruyt. BSB BSB: For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15 WYC What thanne? Y schal preye in spirit, Y schal preye in mynde; Y schal seie salm, in spirit, Y schal seie salm also in mynde. BSB BSB: What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
16 WYC For if thou blessist in spirit, who fillith the place of an ydiot, hou schal he seie Amen on thi blessyng, for he woot not, what thou seist? BSB BSB: Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
17 WYC For thou doist wel thankyngis, but an othir man is not edefied. BSB BSB: You may be giving thanks well enough, but the other one is not edified.
18 WYC Y thanke my God, for Y speke in the langage of alle you; BSB BSB: I thank God that I speak in tongues more than all of you.
19 WYC but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge. BSB BSB: But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
20 WYC Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit. BSB BSB: Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
21 WYC For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord. BSB BSB: It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
22 WYC Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men. BSB BSB: Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
23 WYC Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode? BSB BSB: So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
24 WYC But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle. BSB BSB: But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
25 WYC For the hid thingis of his herte ben knowun, and so he schal falle doun on the face, and schal worschipe God, and schewe verili that God is in you. BSB BSB: and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
26 WYC What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun. BSB BSB: What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
27 WYC Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete. BSB BSB: If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
28 WYC But if there be not an interpretour, be he stille in the chirche, and speke he to hym silf and to God. BSB BSB: But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
29 WYC Prophetis tweine or thre seie, and othere wiseli deme. BSB BSB: Two or three prophets should speak, and the others should weigh carefully what is said.
30 WYC But if ony thing be schewid to a sittere, the formere be stille. BSB BSB: And if a revelation comes to someone who is seated, the first speaker should stop.
31 WYC For ye moun `prophecie alle, ech bi hym silf, that alle men lerne, and alle moneste. BSB BSB: For you can all prophesy in turn so that everyone may be instructed and encouraged.
32 WYC And the spiritis of prophetis ben suget to prophetis; BSB BSB: The spirits of prophets are subject to prophets.
33 WYC for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche. BSB BSB: For God is not a God of disorder, but of peace—as in all the churches of the saints.
35 WYC But if thei wolen ony thing lerne, `at home axe thei her hosebondis; for it is foule thing to a womman to speke in chirche. BSB BSB: If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
36 WYC Whether `of you the word of God cam forth, or to you aloone it cam? BSB BSB: Did the word of God originate with you? Or are you the only ones it has reached?
37 WYC If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord. BSB BSB: If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
38 WYC And if ony man vnknowith, he schal be vnknowun. BSB BSB: But if anyone ignores this, he himself will be ignored.
39 WYC `Therfor, britheren, loue ye to prophecie, and nyle ye forbede to speke in tungis. BSB BSB: So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
40 WYC But be alle thingis don onestli, and bi due ordre in you. BSB BSB: But everything must be done in a proper and orderly manner.
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