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Luke
Luke
20
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Luke 20
20
Luke
Jerusalem
Sanga Bible
Jesus
, person
David
, person
Caesar
, person
Moses
, person
John
, person
Jacob
, person
Abraham
, person
Isaac
, person
Sanga Bible
Berean Standard Bible
1
XSN
Ngmende a Yeso ka lyǝ atatara akwilǝ Ashili ka ka baale kanza aka zoole aromo aza orooka o lebo, na ana magame ma Ashili ma moole, ana o baala angmǝ aka Ashili nya Mosa ka anateandaasau ne de.
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One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
2
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Nane bekaa kai na, “Bele ro orona legoone leeka o ezeze epa ena ne. Mana wa nyau legoone leena?”
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“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
3
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Na Yeso kabare na, “Eyang eza ying be pirǝ, beleng na,
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“I will also ask you a question,”
Jesus replied.
“Tell Me:
4
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Legoone le ngmǝ a Yohana ondo batisma a suri a Ashili na, aromo ai?”
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John’s baptism—was it from heaven, or from men?”
5
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Nane beya tokpwe tone, nane laka o bekaana, “Te bekaana, ‘Wa suri a Ashili,’ a kayo bekaana, ‘Eyaka eta e kabare ka wai ne?’
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They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
6
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Kanza te bekaana, ‘Wa suri aromo,’ aromo a cake neyo teza ro ka cale, o bekaana komana rose Yohana ondo o beya angmǝ ka mawo ma Ashili wai.”
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But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
7
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Nane maare ko bekaa kai na, “Teta rosa araaka le suri ne ne.”
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So they answered that they did not know where it was from.
8
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Na Yeso bekaa ne na, “Mima anta bele o ying ka legoone le mana eyang eza epa eka eya gonta me ne.”
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And Jesus replied,
“Neither will I tell you by what authority I am doing these things.”
9
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Na Yeso ka lyǝ izi ka o baala aromo angmǝ a gerpo na, “Ondo wa rene amea waye ka ara o inabi, na wa nya ana ondo ogole arame a wa ale a begere a makeke ma yende, na wa rabo a saname.
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Then He proceeded to tell the people this parable:
“A man planted a vineyard, rented it out to some tenants, and went away for a long time.
10
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Nangka a were o shende e inabi waye, na wa tong ozara wai oyende ana ogole me kawa mangka ayana o inabi me ba ne. Na ana ogole me ne ole wai, aane tarangga wai na wa kuri zora eyapa.
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At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
11
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Na oromo me wa tong ozara o leere, na ana ogole me kang ola wai na o bora, aane eze wai epa ezǝng aane kang tarangga wai na wa kuri zora eyapa.
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So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
12
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Na oromo me wa tong ozara o taaro, na ana ogole me ne ole wai aane juki wai aane were wai o yangga.
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Then he sent a third, but they wounded him and threw him out.
13
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“Na ondo ara o inabi me wa bekaana, ‘Eya eyang ya naname? Eyang tonga kena kang ka lome kamea ang yeme, ang rose obena neyo tare kai.’
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‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
14
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“Pate ka nyimi nangka ana ogole me ne laka kai nane bekaa tokpwe to ne na, ‘Kando kamea kayo jeka ocǝ me kaana, baya ate wong kai, a ocǝ ondo arame wa itǝ aoro.’
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But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
15
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Nane wong kai ane tare e keze kai a malo ara inabi. “Eya ondo arame wayo ya ne?
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So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16
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Wayo deya ka wa wong ana ogole me, a wa nya ana ondo ara ame.” Nangka aromo ka neya akwilǝ a Ashili ne kone nyimi nane bekaana, “Kana Ashili baya nyimi aye ne.”
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He will come and kill those tenants and give the vineyard to others.”
And when the people heard this, they said, “May such a thing never happen!”
17
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Na Yeso karene a yizi a dongdong aka pirkǝ na, “Eya bekazo ba ngmǝ epa ena a ana o beya angmǝ ka mawo ma Ashili ne wela? “ ‘Lecale leemea ana o sowa ne nyana, leya le itǝ leeme a waale a yeme me a were o sowa.’
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But Jesus looked directly at them and said,
“Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
18
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Bekazo be angmǝ ana a beya, pate ondooka wa rizi baaza lecale leme a wayo jukǝ okpwe wai a wa poso a nyokonyoko. A lecale leme le taru a wai a were amea a yo core angmǝ azaa wai, a yo nyanta wai kawa itǝ na ma'ena.”
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Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
19
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Aza o bekaana ne rose na angmǝ a gerpo na aza o bena neta ne kabare ka o baala o kai ne. Na ana o baala angmǝ aka Ashili a nya Mosa ka ana magame ma Ashili ma moole ne gere orona o meke o Yeso a saseya, nane kone boome ba aromo.
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When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
20
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Na ne gere orona o meke o kai kane ote kai ka ka rizi aza epa eka ka yo beka. Adorana ka lyǝ a taara te ogomo makeke mame. Nane nya aromo anyong a buru yende emate kane itǝ ana o kare o kai a yizi, na aromo me wore o bena ne aromo a rere ne. Na tong ne ba Yeso kane eze kai be pirǝ.
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So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
21
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Andaaka atong, ne pirkǝ Yeso na, “Ondobaala, te rose o bena o beeze o kang baala e peng, o takang wore o bena o kala yeme a ondo ne, kanza o baale orona Ashili ba kap.
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“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.
22
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Wa rere o bena te are emate makeke a Ogomo ogong o Roma Kaisar na te bayai?”
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Is it lawful for us to pay taxes to Caesar or not?”
23
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Na Yeso ka ka rose anyong ane a buru naka bekaa ne na,
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But Jesus saw through their duplicity and said to them,
24
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“Woreng na beyo bemate. O ululu ka leze le mana a aza beyo bemate me?”
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“Show Me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they answered.
25
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Nane bekaana, “O Ogomo ogong o Roma Kaisar wai.” Naka bekaa ne na, “Nyimi waaza nyana Ogomo ogong o Roma Kaisar epa eka e Ogomo ogong o Roma Kaisar e, e nya Ashili epa e Ashili e.”
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So Jesus told them,
“Give to Caesar what is Caesar’s, and to God what is God’s.”
26
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Nane ta cǝ orona o meke o kai ne aza epa eka ka beka arakaname a nyimi aromo. Na epa eme tere ne okpwe aza o kabare o kap o be pirǝ be ne, nane kome a set.
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And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.
27
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MaSadukiya ma yende, kane beeze na malo o gbwǝ a era ta era ne, ne deye a Yeso ka be pirǝ. Nane bekaana,
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Then some of the Sadducees, who say there is no resurrection, came to question Him.
28
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“Ondo baala, Mosa ondo o beya a ngmǝ ka mawo ma Ashili wa wele ro oroka o bena, ondo wa gbwǝ a wa baya ondaye zora ayana, wa gwara o bena orone o wai ana ondaye me kawa ngmeng wai ayana.
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“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
29
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A bena, arone yende ne zene neya a sondaare. Ondo o bora a nyimi one wa ana ondaye na wa gbwi zora kena.
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Now there were seven brothers. The first one married a wife but died childless.
30
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Na o leere wa ana ondaye me na wa gbwi zora kena.
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Then the second
31
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Na o taaro one wa ana ondaye me, nyimia ne anza ondaye me a ale orone o sondaare nane gbwizi zora ayana.
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and the third married the widow, and in the same way all seven died, leaving no children.
32
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O maare na ondaye me wa gbwi.
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And last of all, the woman died.
33
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A lengme lo era andaaka ne gbwizǝ, wayo itǝ ondaye mana a nyimi one, nangka pate one a sondaare ne tukǝ o ana o wai?”
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So then, in the resurrection, whose wife will she be? For all seven were married to her.”
34
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Na Yeso bekaa ne na, “Aromo a were ana andaleme anza andaye, andaye kanza ne aleze a todo.
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Jesus answered,
“The sons of this age marry and are given in marriage.
35
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Pate ka nyimi andaaka neya kap ka were name ane kang bare o era a malo gbwǝ, ne era neta ana andaye ne a andaye kanza ne era ane ta ale a todo ne,
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But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
36
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ne era neta gbwǝ kanza ne, aza o bena ne itǝ na atoma a surǝ a zaa shili. Ne itǝ ayana Ashili, o bena ne era a malo o gbwǝ.
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In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
37
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Eta e kabare a kap ne, Mosa wa wore o bena andaaka ne gbwǝ neyo era, wa wele epa eka Ashili a beke, a epa eka Ashili a beke naana, ‘Mea Ashili Ibraheng, ka Ashili Ishaku, a Ashili a Yakub.’
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Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
38
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Ai Ashili ana o gbwǝ taza ne, ai Ashili a pate andaaka ne gbwǝ a neya tare o kai ka e edang, neye ka ebeene.”
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He is not the God of the dead, but of the living, for to Him all are alive.”
39
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Na ana ondo ba nyimi ana o baala angmǝ aka Ashili a Mosa ne bekaana, “Ondo baala ba bekaa kap.”
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Some of the scribes answered, “Teacher, You have spoken well!”
40
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Ondo ta zene kanza kawa ama pirǝ o kai ne.
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And they did not dare to question Him any further.
41
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Na Yeso ka pirkǝ aromo a cak na, “Eyaka ana o baala angmǝ aka a Ashili a nya Mosa ne beeze na Ondooka Ashili a zake kena ka abuudu Daoda kai?
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Then Jesus declared,
“How can it be said that the Christ is the Son of David?
42
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Daoda ka okpwe kai a nyimi o Seleera ka bekaana: “ ‘Ateokora wa bekaa Ateokora ong na, “Cikǝ a sara ore ong,
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For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
43
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zongka ang ote ana o nyana o atau legoone lo na o taara atau tobona to.” ’
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until I make Your enemies a footstool for Your feet.”’
44
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Daoda wa rare kai na, ‘Ateokora.’ Nyimia waaza a wiinia aka ta kala o bena kena ka abuudu a wai ne?”
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Thus David calls Him ‘Lord.’ So how can He be David’s son?”
45
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A aromo a pate ya konaza, na Yeso ka bekaa ana o tare o kai na,
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In the hearing of all the people, Jesus said to His disciples,
46
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“Ezana a sauwo ka ana o baala angmǝ aka Ashili a nya Mosa, aza o ara okpwe one. Ne ambaza ma dibi ma moole ane yenga nyimi aromo, ane kang yeme a beye ne oko a nyimi ara ejamane. Kanza ane yeme a nya ne ara o cikǝ a rere ba nyimi madandaro ma o gwarzanang maYahuda, ka ara o cikǝ a rere ara o gwara.
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“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
47
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Neya ana o lyeeza magogoro ma agbwǝri andaye, ane kang rabo a beya angmǝ ka Ashili adorana a laka ne. Abela aromo name Ashili a yo gǝǝzǝ ne ba cak.”
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They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
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XSN
Sanga Bible. Copyright © 2022 Luke Initiative for Scripture Translation. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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