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Luke
Luke
20
ZIN
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Luke 20
20
Luke
Jerusalem
Zinza New Testament+
Jesus
, person
David
, person
Caesar
, person
Moses
, person
John
, person
Jacob
, person
Abraham
, person
Isaac
, person
Zinza New Testament+
Berean Standard Bible
1
ZIN
Echilo chimo, Yeézu akaba ali omu lubúga lwe éenzu ya Múungu, ali omu kubeégesa abaantu no kubagaambila Empola Nzima. Abakúlu ba abagabe ba Múungu, na abeégesa be ebilagilo, na abanyaampala ba Abayahudi ahonyini, baamwiizáho,
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One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.
2
ZIN
baámugaambila, “Otugaambile, ago go olikukola, noogakola aha buzizi chi? Ngási, noóha alikukuha obuzizi óobu?”
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“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
3
ZIN
Yaábagaambila, “Neenye niimbabuúza echigaambo chimo. Muungaambile,
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“I will also ask you a question,”
Jesus replied.
“Tell Me:
4
ZIN
obuzizi bwa Yohana kubatiza bukaluga ahali Múungu, nali bukaluga aha baantu?”
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BSB:
John’s baptism—was it from heaven, or from men?”
5
ZIN
Aho, beégaambila, “Katulaagaámba nkokwo Múungu akamusiíndika Yohana kubatiza, naagaámba, ‘Mbwéenu, habwa chiíha timulamwiíkiliize?’
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They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
6
ZIN
Na katulaamusubiza nkokwo obuzizi bwoómwe bukaluga aha baantu, aho abaantu bóona nibatuhoónda na amabáale, habwo kuba nibategeza nkokwo Yohana akaba ali omubáasi.”
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But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
7
ZIN
Niho baálemwa, bamugalulila báti, “Titukumanya obuzizi bwoómwe bukaluga nkáhi.”
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So they answered that they did not know where it was from.
8
ZIN
Yeézu yaábagaambila, “No óobu íinye, tiínkubagaambila na aha buzizi chi niinkola amagaambo aga.”
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And Jesus replied,
“Neither will I tell you by what authority I am doing these things.”
9
ZIN
Mala káandi, Yeézu yaázeendelela kubachwéela abaantu omugani ogu, “Hakaba heena omuuntu oómo, akabiba emizabibu omu musili gwoómwe, yaáguheélela aha balimi. Káyaabalíile, yaazila oluzeendo omu nsi ya hala, yaamaláyo okwo ebilo bíinzi.
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Then He proceeded to tell the people this parable:
“A man planted a vineyard, rented it out to some tenants, and went away for a long time.
10
ZIN
Obuchilo bwo kugesa kibwaahikile, yaámusiíndika omuzáana woómwe aha balimi abo, babone kumuha omugabo gwoómwe gwe ezabibu. Náho, abalimi abo baámutéela no kumusúbya engalo zili busa.
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At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.
11
ZIN
“Kanyina wo omusili, yaásiindika omuzáana oóndi. Náho náwe baámutéela no kumugóola bwooli, mala baámubíinga engalo zili busa.
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So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
12
ZIN
Yaámusiíndika omuzáana wa kásatu. Ogwo náwe, baámuhutáaza, baámubíinga.
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Then he sent a third, but they wounded him and threw him out.
13
ZIN
“Ha muheleeluko, kanyina wo omusili akagaamba, ‘Mbwéenu, nzileho iínta? Entúlo ezi, niimmusiindika mutábani waanze engaanzi! Hamo lúundi ogu, nibamukúza.’
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‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
14
ZIN
Náho, abo balimi kábaamubwéene, beégaambila, ‘Óogu niwe omuhuunguzi wo ogu musili. Óobu, tumwíite, obuhuunguzi bwoómwe nibuba obwéetu.’
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But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
15
ZIN
Áaho, baámunaga ahéelu yo ogwo musili, baámwíita.” Niho Yeézu yaábabúuza, “Mbwéenu, ogwo kanyina wo omusili alyaábakoláho aáta abo balimi?
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So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16
ZIN
Alyéeza na kubéeta abalimi abo, no omusili ogwo, yaáguheélela abaantu abáandi!” Obuchilo abaantu baáhuliile amagaambo ago, baágaamba, “Mazima! Ago gataákubáho.”
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He will come and kill those tenants and give the vineyard to others.”
And when the people heard this, they said, “May such a thing never happen!”
17
ZIN
Yeézu yaábatukuliza améeso, yaábagaambila, “Mbwéenu! Geena nsoonga chi amaandiko aga? ‘Ibáale éelyo baayaángile aboómbeki, nilyo lyaahiindukile kuba ibáale igazi lyo oluhazo.’
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But Jesus looked directly at them and said,
“Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
18
ZIN
“Omuuntu weéna wéena óogwo aligwa ahi ibáale elyo, naasekenyuka. Káandi, óogwo ibáale lilaamugwéela, nilimusa butúnu.”
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Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
19
ZIN
Abo beégesa be ebilagilo na abakúlu ba abagabe ba Múungu, baásoombookelwa nka nikwo omugani ogu nigubagaámba boónyini. Bakaba nibeénda kumukwáata bwaangu ahonyini, náho bakatíina embága ya abaantu.
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When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
20
ZIN
Ha bwéecho abatégeki ba Abayahudi, baaba nibamubaandila bwooli Yeézu, baánsiíndika abacheéngelezi. Abo bacheéngelezi, bakeekola nkokwo na abaantu abagololoke. Náho, bakaba beena ensoonga yo kumukwáasa Yeézu aha bigaambo byoómwe, babone kumukwáata no kumutwáala kulégelelwa omu butegéki bwo obuhicha bwo omwaanaángwa wa Abarúumi.
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So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.
21
ZIN
Bityo, abacheéngelezi baámubúuza, “Mweégesa, nitumanya nkokwo buli chigaambo éecho olikugaamba no kweégesa nichigasa. Íiwe tokusaaswa obukúlu bwo omuuntu, náho nooyegesa amazima ahali bóona, batuúle nka nikwo Múungu alikweenda.
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“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.
22
ZIN
Ngási! Mbwéenu, kwiingana ne ebilagilo byéetu bye Echiyahudi, nitweendélwa tusohoze oluhaambwe ahali Kaizáari, nali no omuzilo kumusoholeza?”
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Is it lawful for us to pay taxes to Caesar or not?”
23
ZIN
Ahonyini Yeézu yaámanya obugóbya bwáabo, yaábagaambila,
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But Jesus saw through their duplicity and said to them,
24
ZIN
“Nimuziinyoleke empilya ye edináali. Ensuso yo omuuntu ogu ni izíina elili ahali ezi mpilya ye edináali, ne ebyo oóha?” Baámugaambila, “Ne ebya Kaizáari.”
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“Show Me a denarius. Whose image and inscription are on it?”
“Caesar’s,” they answered.
25
ZIN
Yeézu yaábagaambila, “Mbwéenu, ebili bya Kaizáari, mumuhe Kaizáari, Ne bya Múungu, mubimuhe Múungu.”
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So Jesus told them,
“Give to Caesar what is Caesar’s, and to God what is God’s.”
26
ZIN
Akasubize ako ka Yeézu kaábasobela bwooli, beésiza. Bakalemwa kumukwáasa aha magaambo áago akagaamba omu méeso ga abaantu.
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And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.
27
ZIN
Mala Abasadukayo bunaanka baamwiizáho Yeézu. Abasadukayo bakaba nibeegesa nkokwo abáfwiile, mazima tibakuzooka. Baámubúuza Yeézu,
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Then some of the Sadducees, who say there is no resurrection, came to question Him.
28
ZIN
“Mweégesa, Musa akatulagila omu bilagilo byoómwe nka nikwo, kábilaaba omuuntu yaáfwa no kusiga entuúmbakazi atamuzaliile omwaana, omulumuna amuhuungule ogwo ntuúmbakazi, amuzaálile abáana ayaafwíile.
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“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
29
ZIN
Tugaámbe, bakaba baliho abadugu musaanzu be éenda eémo. Owo kubaanza aba yaákuúmpula omukázi, no kufwa atéena kuzáala náze omwaana,
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Now there were seven brothers. The first one married a wife but died childless.
30
ZIN
no omudugu woómwe owa kábili
yaámuhuungula náwe yaáfwa atéena kuzáala náze omwaana.
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Then the second
31
ZIN
Kahaabaliile, owa kásatu, náwe yaámuhuungula ogwo mukázi, yaáfwa. Byaaba bityo nyini ahali bóona musaanzu, baámuhuungula mukázi ogwo, baáfwa batéena kusigaho abáana.
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and the third married the widow, and in the same way all seven died, leaving no children.
32
ZIN
Ha muheleeluko, ogwo mukázi náwe yaáfwa.
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And last of all, the woman died.
33
ZIN
Mbwéenu, echilo echo cho kuzooka, ogwo mukázi alyáaba muko oóha? Habwo kuba abaséeza bakaba bali musaanzu, na buli oómo akamukuúmpula!”
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So then, in the resurrection, whose wife will she be? For all seven were married to her.”
34
ZIN
Yeézu yaábagaambila, “Abaantu bo obuchilo óobu nibakuumpula no kukuúmpulwa.
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Jesus answered,
“The sons of this age marry and are given in marriage.
35
ZIN
Náho, áabo Múungu yaábabona bakwíilwe kuzoolwa kuluga omu bafwíile no kutúula omu nsi eénsha, abo káandi tibalikuumpula, nali kukuúmpulwa.
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But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
36
ZIN
Na tichikwiíle nkokwo balyaáfwa káandi, habwo kuba balyáaba nka bamaléeka. Balyáaba abáana ba Múungu, aha kuba baázoolwa.
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In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.
37
ZIN
“No óobu Musa akamanyisa abaantu nkokwo abáfwiile balaázooka. Aha mpola ye echo chisaka echaabeele nichaáka omulilo, Omukáma akagaamba nka nikwo, ‘Niwe Múungu wa Ibrahímu, Izáaka, na Yakobo.’
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Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
38
ZIN
Ha bwéecho, weényini ti Múungu wa abáfwiile, náho ni Múungu wa abo abali mwooyo, habwo kuba hali weényini bóona nibalama.”
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He is not the God of the dead, but of the living, for to Him all are alive.”
39
ZIN
Aho, abeégesa abáandi be ebilagilo baágaamba, “Mweégesa, waágaamba kuzima!”
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Some of the scribes answered, “Teacher, You have spoken well!”
40
ZIN
Kubaandiza obuchilo obwo, taliho ayaaleengesize kumubúuza Yeézu amabúuzo agáandi.
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And they did not dare to question Him any further.
41
ZIN
Mala, Yeézu yaábabúuza abeégesa abo, “Ngási abaantu nibagaámbáho báta nkokwo Masihi ni mutábani wo omukáma Daudi?
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Then Jesus declared,
“How can it be said that the Christ is the Son of David?
42
ZIN
Daudi weényini, omu chitabu che Enzina, naagaámba, ‘Omukáma Múungu akamugaambila Omukáma waanze, “Oyikále olubazu lwaanze lwo obúlyo,
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For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand
43
ZIN
kuhika mbate ababisa baawe, iífo ya amagulu gaawe.” ’
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until I make Your enemies a footstool for Your feet.”’
44
ZIN
“Aho, Daudi naamweéta weényini, ‘Omukáma’ woómwe, ha bwéecho, naahicha aáta kuba omutábani?”
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Thus David calls Him ‘Lord.’ So how can He be David’s son?”
45
ZIN
Obuchilo abaantu be embága bakaba nibamuhuliiliza, Yeézu yaábagaambila abaheémba boómwe,
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In the hearing of all the people, Jesus said to His disciples,
46
ZIN
“Mweélige na abeégesa be ebilagilo bya Musa. Aba nibeénda kulibata omu nsése kunu bazweele enkaanzu záabo ndeehi, no kweenda kwaángaluchwa ahi ikuzo omu magulizo. Káandi boónyini beenda kwiikala omu bitébe bya abakúlu omu masomelo. Na kabalikuba babaangisize omu mazenyi, beenda kwíikala áaho beékeele abatégeki.
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“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.
47
ZIN
Baba nibazaáya entuúmbakazi ebiintu byáabo. Káandi, aha bugobya nibeekola kuneémbelela esaala ndeehi. Aha chilo cho omuchwaáziiko, abo nibeenaánkula omuchwaáziiko oguli muháango bwooli!”
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They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
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ZIN
Zinza New Testament+. Copyright © 2024 Wycliffe Bible Translators, Inc.. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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