God Remains Faithful 2 DBY Much every way: and first, indeed, that to them were entrusted the oracles of God. BSB BSB: Much in every way. First of all, they have been entrusted with the very words of God.
3 DBY For what? if some have not believed, shall their unbelief make the faith of God of none effect? BSB BSB: What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
4 DBY Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment. BSB BSB: Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
5 DBY But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man. BSB BSB: But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
6 DBY Far be the thought: since how shall God judge the world? BSB BSB: Certainly not! In that case, how could God judge the world?
7 DBY For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner? BSB BSB: However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
8 DBY and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. BSB BSB: Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
There Is No One Righteous (Psalm 14:1–7; Psalm 53:1–6; Isaiah 59:1–17)
9 DBY What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin: BSB BSB: What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
10 DBY according as it is written, There is not a righteous man , not even one; BSB BSB: As it is written: “There is no one righteous, not even one.
11 DBY there is not the man that understands, there is not one that seeks after God. BSB BSB: There is no one who understands, no one who seeks God.
12 DBY All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one: BSB BSB: All have turned away, they have together become worthless; there is no one who does good, not even one.”
13 DBY their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips: BSB BSB: “Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
14 DBY whose mouth is full of cursing and bitterness; BSB BSB: “Their mouths are full of cursing and bitterness.”
15 DBY swift their feet to shed blood; BSB BSB: “Their feet are swift to shed blood;
16 DBY ruin and misery are in their ways, BSB BSB: ruin and misery lie in their wake,
17 DBY and way of peace they have not known: BSB BSB: and the way of peace they have not known.”
18 DBY there is no fear of God before their eyes. BSB BSB: “There is no fear of God before their eyes.”
19 DBY Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. BSB BSB: Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
20 DBY Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin. BSB BSB: Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Righteousness through Faith in Christ (Philippians 3:1–11)
22 DBY righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference; BSB BSB: And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
24 DBY being justified freely by his grace through the redemption which is in Christ Jesus; BSB BSB: and are justified freely by His grace through the redemption that is in Christ Jesus.
26 DBY for the shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of the faith of Jesus. BSB BSB: He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
29 DBY Is God the God of Jews only? is he not of the nations also? Yea, of nations also: BSB BSB: Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
30 DBY since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith. BSB BSB: since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
Select verses for actions: Enter goes to them and Escape comes back.