1 PBDD Mokone, Melkisedek, Raja Salem ali imam Allah se Maha ombo, mengkawongk Abraham pas ukah Abraham mulek tanjak membantai raja-raja, ali memberkatine. BSB BSB: This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,
2 PBDD Ampe Melkisedek, Abraham lou ngumikan sepersepulu tanjak gawis harta rampasan se wa perolehne. Pertama-tama, ngarant Melkisedek berarti "Raja Kebenaran", selanjutne, "Raja Salem" se berarti "raja damai." BSB BSB: and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
3 PBDD Ise doho berayah atau beribu, doho bersilsilah, ali wolump doho berawal atau berakhir. Akan tetapi, hama Anak Allah ta ala, ise kan jari imam agint se ola-ola ne. BSB BSB: Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
4 PBDD Perhatikan ka, betapa agungne ulunt sina, bajkan Abraham leluhur taapm pun menyerahkan ampene sepersepulu tanjak segala hasil rampasan perangne. BSB BSB: Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.
5 PBDD Menurut Hukum Taurat, anak-anak Lewi se nerima jabatan imam berhak mengumpulkan persepuluhan tanjak umat se siolah erai untung-erai untung reo, walaupun reo sama-sama keturunan Abraham. BSB BSB: Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
6 PBDD Namun, Melkisedek se doho tanjak keturunan Lewi, nerima persepulu tanjak Abraham ali memberkati ise se megang janji-janji Allah ta ala. BSB BSB: But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
7 PBDD Dan, doho kahalu wa sangkal, se lebih iwe wa berkati koe se lebih ombo. BSB BSB: And indisputably, the lesser is blessed by the greater.
8 PBDD Suangk erai hal, persepuluan wa terima koe mersia fana se tau mate. Namun, suangk hak sina, wa terima keo Ise se wa pastikan wolump. BSB BSB: In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
9 PBDD Koe situ, kahalu wa ontuh bahwa bahkan kaum Lewi se berhak nerima persepuluan pun lou ngebayar persepuluan reo nyendalo Abraham, BSB BSB: And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
10 PBDD Sebab saat Melkisedek nengkawongk, Lewi kia naant suangk pengompu itak datu alau ne. BSB BSB: For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.
11 PBDD Keletu, seandaine kesempurnaan tau wa capai nyendalo keimanan Lewi (se koe ne, umay Israel ngahalu Hukum Taurat), agin none naatn imam lain se harus wa bangkitkan menurut aturan Melkisedek, ali doho imam tanjak garis keturunan Harun? BSB BSB: Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
12 PBDD Mokone, jaka aturan keimanan berubah, maka Hukum Taurat pun harus wa ubah. BSB BSB: For when the priesthood is changed, the law must be changed as well.
13 PBDD Ulunt se sedang taapm sundrokant sina berasal tanjak suku se lain, ali doho naatn erai kuluntpun tanjak suku-Ne se suah bertugas sebagai pelayanan altar. BSB BSB: He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.
15 PBDD Gawis hal sina jari semakin jelas ketika taapm kotau timbulne ulunt Imam lain, se hama ali Melkisedek, BSB BSB: And this point is even more clear if another priest like Melchizedek appears,
16 PBDD se jari imam doho berdasarkan persyaratan keturunan jasmani, tapi berdasarkan kuasa pembolump se ukah kahalu binasa. BSB BSB: one who has become a priest not by a law of succession, but by the power of an indestructible life.
17 PBDD Moko ne, kitab Suci bersaksi tentang Ise; "Ise sio lah Imam agin se ola-ola ne, menurut peraturan Melkisedek." BSB BSB: For it is testified: “You are a priest forever in the order of Melchizedek.”
18 PBDD Ba erai sisi, peraturan se hama ukah berakhir koe naatn kelemahan ali doho beguna. BSB BSB: So the former commandment is set aside because it was weak and useless
19 PBDD Koe hukum situ doho menyempurnakan apa pun. Namun, ba sisi lain, naatn pengharapan se lebih maeh se wa perkenalkan ampe taapm, ali pengharapan situ menarik taapm agin ngeriet ampe Allah ta ala. BSB BSB: (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 PBDD Dan koe pengharapan situ wa oit ampe taapm ali erai ua sumpah imam se lain jari imam tanpa wa sertai sumpah. BSB BSB: And none of this happened without an oath. For others became priests without an oath,
21 PBDD Namun, Ise jari imam ali sumpah se wa ulah tanjak Ise se ngontuh ampe-Ne, "Allah ta ala ukah bersumpah ali Ise doho kan berubah pikiran; Iko sio lah Imam agin se ola-ola ne." BSB BSB: but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
22 PBDD Koe sumpah sina, Yesus ukah jari jaminan tanjak perjanjian se ukah maeh, BSB BSB: Because of this oath, Jesus has become the guarantee of a better covenant.
23 PBDD Sebalump ne, deo beta imam sehingga ketika naant se mate, naatn se kahalu pengganti ne. BSB BSB: Now there have been many other priests, since death prevented them from continuing in office.
24 PBDD Namun, Yesus ngurut keimanan secara tetap se ola ne koe Ise kan tarus wolump se ola ne. BSB BSB: But because Jesus lives forever, He has a permanent priesthood.
25 PBDD Dengan demikian, Yesus kahalu menyelamatkan ali sempurna reo se awi ampe Allah ta ala nyendalo-Ne, koe Ise selalu wolump agin berdoa agin reo. BSB BSB: Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
26 PBDD Imam olai hama situlah se taapm butuhkan, yaitu Imam olai se berasih, doho bercela, murni, wa pisahkan tanjak ulunt-ulunt berdosa, ali wa tinggikan ngelewi tingkat-tingkat surgawi. BSB BSB: Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
27 PBDD Yesus doho hama imam olai se lain. Reo harus mempersembahkan kurban tiap ondro, pertama bagi dosa reo saurangk, kemudian bagi dosa-dosa umat, Namun, Yesus doho perlu menggawine. Ise leka mempersembahkan kurba sekali agin se ola ne, se sio lah diri-Ne saurang. BSB BSB: Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
28 PBDD Hukum Musa menetapkan mersia se penuh kelomean agin jari imam-imam olai. Akan tetapi, sumpah se berasal tanjak Allah ta ala, se awi ukah Hukum Musa, menetapkan Anak-Ne, se ukah jari sempurna ampe se ola-ola ne. BSB BSB: For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
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