1 PBDD Jari, nonekah se anta taapm ontuh tentang Abraham, Uma datu alau taapm se suakng kenakatn duniawi? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBDD Koe ena Abraham wa tembujur nyendalo gawianne, ise numpuun alasan agitn bermegah, leka doho ba hadapan Allah Ta ala. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBDD Ampe ulutn se begawi, upa se wa umi ampe reo, doho leka hadiah, tapi hakreo. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBDD Ali, ampe se doho begawi, lekane percaya ampe Allah Ta ala se metuu ulutn fasik, iman reo wa perhitungkan sesara kebujuran. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBDD Bahkan Daud pun ngontuh wa berkati ulutn lau Allah Ta ala memperhitungkan kebujuran ampe ise tanpa minda hl-hl se ukah ise ulah: BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBDD "ba sanang ka ulutn se wa ampuni pelanggaran-pelanggaranne, ali se wa tlop dosa-dosane, BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBDD basanangka ulutn-ulutn se dosane doho wa perhitungkan koeTuhan!" BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBDD Nonekah berkat situ ekat agitn lutn se besunat? Koe kaitn ukah ngontuh bahwa iman Abraham terhitung koe pengutuu." BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBDD Ukahyo, saraone sio wa perhitungkan ampe ise se balum atawa se ukah ise wa sunat? Doho lau ise wa sunat, lau ise balupm wa sunat. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBDD Abaraham kahalu tanda sunat agitn matrai kebujuratn iman se balupm ise busunat supaya ise kate jari uma agitn gawis ulutn se percaya supaya se doho basunat wa tembujur ali wa perhitungkan ampe rteo; BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBDD gai ka jari uma ulutn-ulutn bersunat leka lu maalatn suakng lalatn iman se ukah suah wa sendalo koe uma taaamp, Abraham, lau balum wa sunat. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBDD Janji ampe Abraham ali ampe keturunanne bahwa reo anta numpuun gawis alam tanamdoho anta wa tomponu nyendalo Hukum Taurat, leka nyendalo kebujuratn iman. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBDD Koe iyo ena reo se berasal anjak Hukum Taurat halu jari aahli waris, moko iman jari sia-sia ali janji Allah Ta ala wa batalakan; BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBDD koe Hukum Taurat mekawi murka, leka ena doho naan Hukum Taurat, moko ba iyo lou beloh naan pelanggaran. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBDD Situlah saraone janji sio berasal ante iman, supaya janji sio berdasarkan kasih karunia se jarine janji sio ampe gawisnketurunan Abraham; doho ekat se berasal anjak Hukum Taurat, leka lou se berasal ante iman Abraham, BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBDD (sara se tertulis," aku aut nenjari iko uma agitn deo bangsa") ba hadapan Allah Ta ala, senisepercayai, se sio Allah Ta ala se ngumi pombolupm ampe ulutn mate ali se ngontuh bemasam se balupm naan jari naan. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBDD Suakng pengharapan ba ombo pengharapan ise percaya, se ukahne ise bulih jari uma anjak deo bangsa sesuai ali pengontuh, anta jari sarayolah keturunan ko." BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBDD Ali doho jari lemah suakng iman, bela tau ompune saurang mani mate koe umurtne kira-kira 100 jatus taotn ali peranakan sara aut mata; BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBDD ise doho bimbang terhadap janji Allah Ta ala koe doho buak. Malah imanne wa yakinakan ampe ise ngumi kemuliaan ampe Allah Ta ala, BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBDD ali kima yakin bahwa Allah Ta ala berkuasa ngelakuakan none se ukah wa janjiakanNe. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBDD Koe siolah, imanne" wa perhitungkan ali pengutuu.' BSB BSB: This is why “it was credited to him as righteousness.”
23 PBDD Koe, hal situ doho ekat wa tulis agitn kepentingan Abraham ka, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBDD lekane agitn taapm lou. Hal situ anta wa perhitungkan ampe reo se percaya ampe ise se nungkuat Yesus, Tuhan Taapm, anjak rokakng ulutn mate. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBDD Se sio. Yesus se ukah wa serahkan agitn matekoe dosa taapm, ali se ukah wa tungkuat agitn nembujur taapm. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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