The Treatises of Cyprian
6. That Christ is God
Page 470 of 526
In Genesis: "And God said unto Jacob, Arise, and go up to the place of Bethel, and dwell there; and make there an altar to that God who appeared unto thee when thou fleddest from the face of thy brother Esau."3966 Also in Isaiah: "Thus saith the Lord, the God of Sabaoth, Egypt is wearied; and the merchandise of the Ethiopians, and the tall men of the Sabeans, shall pass over unto Thee, and shall be Thy servants; and shall walk after Thee bound with chains; and shall worship Thee, and shall pray to Thee, because God is in Thee, and there is no other God beside Thee. For Thou art God, and we knew it not, O God of Israel, our Saviour. They shall all be confounded and fear who oppose Thee, and shall fall into confusion."3967 Likewise in the same: "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God. Every channel shall be filled up, and every mountain and hill shall be made low, and all crooked places shall be made straight, and rough places plain; and the glory of the Lord shall be seen, and all flesh shall see the salvation of God, because the Lord hath spoken it."3968 Moreover, in Jeremiah: This is our God, and no other shall be esteemed beside Him, who hath found all the way of knowledge, and hath given it to Jacob His son, and to Israel His beloved. After this He was seen upon earth, and He conversed with men."3969 Also in Zechariah God says: "And they shall cross over through the narrow sea, and they shall smite the waves in the sea, and they shall dry up all the depths of the rivers; and all the haughtiness of the Assyrians shall be confounded, and the sceptre of Egypt shall be taken away. And I will strengthen them in the Lord their God, and in His name shall they glory, saith the Lord."3970 Moreover, in Hosea the Lord saith: "I will not do according to the anger of mine indignation, I will not allow Ephraim to be destroyed: for I am God, and there is not a holy man in thee: and I will not enter into the city; I will go after God."3971 Also in the forty-fourth Psalm: "Thy throne, O God, is for ever and ever: the sceptre of righteousness is the sceptre of Thy kingdom. Thou hast loved righteousness, and hated iniquity: wherefore God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows."3972 So, too, in the forty-fifth Psalm: "Be still, and know that I am God. I will be exalted among the nations, and I will be exalted in the earth."3973 Also in the eighty-first Psalm: "They have not known, neither have they understood: they will walk on in darkness."3974 Also in the sixty-seventh Psalm: "Sing unto God, sing praises unto His name: make a way for Him who goeth up into the west: God is His name."3975 Also in the Gospel according to John: "In the beginning was the Word, and the Word was with God, and God was the Word."3976 Also in the same: "The Lord said to Thomas, Reach hither thy finger, and behold my hands: and be not faithless, but believing. Thomas answered and said unto Him, My Lord and my God. Jesus saith unto him, Because thou hast seen me, thou hast believed: blessed are they who have not seen, and yet have believed."3977 Also Paul to the Romans: "I could wish that I myself were accursed from Christ for my brethren and my kindred according to the flesh: who are Israelites: whose are the adoption, and the glory, and the covenant, and the appointment of the law, and the service (of God), and the promises; whose are the fathers, of whom, according to the flesh, Christ came, who is God over all, blessed for evermore."3978 Also in the Apocalypse: "I am Alpha and Omega, the beginning and the end: I will give to him that is athirst, of the fountain of living water freely. He that overcometh shall possess these things, and their inheritance; and I will be his God, and he shall be my son."3979 Also in the eighty-first Psalm: "God stood in the congregation of gods, and judging gods in the midst."3980 And again in the same place: "I have said, Ye are gods; and ye are all the children of the Highest: but ye shall die like men."3981 But if they who have been righteous, and have obeyed the divine precepts, may be called gods, how much more is Christ, the Son of God, God! Thus He Himself says in the Gospel according to John: "Is it not written in the law, that I said, Ye are gods? If He called them gods to whom the word of God was given, and the Scripture cannot be relaxed, do ye say to Him whom the Father hath sanctified and sent into the world, that thou blasphemest, because I said, I am the Son of God? But if I do not the works of my Father, believe me not; but if I do, and ye will not believe me, believe the works, and know that the Father is in me, and I in Him."3982 Also in the Gospel according to Matthew: "And ye shall call His name Emmanuel, which is, being interpreted, God with us."3983
7. That Christ our God should come, the Enlightener and Saviour of the human race.
In Isaiah: "Be comforted, ye weakened hands; and ye weak knees, be strengthened. Ye who are of a timorous heart, fear not. Our God will recompense judgment, He Himself will come, and will save us. Then shall be opened the eyes of the blind, and the ears of the deaf shall hear. Then the lame man shall leap as a stag, and the tongue of the dumb shall be intelligible; because in the wilderness the water is broken forth, and the stream in the thirsty land."3984 Also in that place: "Not an elder nor an angel, but the Lord Himself shall deliver them; because He shall love them, and shall spare them, and He Himself shall redeem them."3985 Also in the same place: "I the Lord God have called Thee in righteousness, that I may hold Thine hand, and I will comfort Thee; and I have given Thee for a covenant of my people, for a light of the nations; to open the eyes of the blind, to bring forth them that are bound from chains, and those who sit in darkness from the prison-house. I am the Lord God, that is my name. I will not give my glory to another, nor my powers to graven images."3986 Also in the twenty-fourth Psalm: "Show me Thy ways, O Lord, and teach me Thy paths, and lead me unto Thy truth, and teach me; for Thou art the God of my salvation."3987 Whence, in the Gospel according to John, the Lord says: "I am the light of the world. He that will follow me shall not walk in darkness, but shall have the light of life."3988 Moreover, in that according to Matthew, the angel Gabriel says to Joseph: "Joseph, thou son of David, fear not to take unto thee Mary thy wife. For that which shall be born to her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call His name Jesus; for He shall save His people from their sins."3989 Also in that according to Luke: "And Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel, who hath foreseen redemption for His people, and hath raised up an horn of salvation for us in the house of His servant David."3990 Also in the same place, the angel said to the shepherds: "Fear not; for, behold, I bring you tidings that unto you is born this day in the city of David a Saviour, which is Christ Jesus."3991
8. That although from the beginning He had been the Son of God, yet He had to be begotten again according to the flesh.
In the second Psalm: "The Lord said unto me, Thou art my Son; this day have I begotten Thee. Ask of me, and I will give Thee the nations for Thine inheritance, and the bounds of the earth for Thy possession."3992 Also in the Gospel according to Luke: "And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and she was filled with the Holy Ghost, and she cried out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And whence does this happen to me, that the mother of my Lord should come to me?"3993 Also Paul to the Galatians: "But when the fulness of the time was come, God sent His Son, born of a woman."3994 Also in the Epistle of John: "Every spirit which confesses that Jesus Christ is come in the flesh is of God. But whosoever denies that He is come in the flesh is not of God, but is of the spirit of Antichrist."3995
9. That this should be the sign of His nativity, that He should be born of a virgin—man and God—a son of man and a Son of God.
In Isaiah: "And the Lord went on to speak to Ahaz, saying, Ask thee a sign from the Lord thy God, in the height above and in the depth below. And Ahaz said, I will not ask, and I will not tempt the Lord my God. And He said, Hear ye, therefore, O house of David: it is no trifling contest unto you with men, since God supplies the struggle. On this account God Himself will give you a sign. Behold, a virgin shall conceive, and shall bear a son, and ye shall call His name Emmanuel. Butter and honey shall He eat; before that He knows to prefer the evil, He shall exchange the good."3996 This seed God had foretold would proceed from the woman that should trample on the head of the devil. In Genesis: "Then God said unto the serpent, Because thou hast done this, cursed art thou from every kind of the beasts of the earth. Upon thy breast and thy belly shalt thou crawl, and earth shall be thy food all the days of thy life. And I will place enmity between thee and the woman and her seed. He shall regard thy head, and thou shalt watch his heel."3997
10. That Christ is both man and God, compounded of both natures, that He might be a Mediator between us and the Father.
In Jeremiah: "And He is man, and who shall know Him?"3998 Also in Numbers: "A Star shall arise out of Jacob, and a man shall rise up from Israel."3999 Also in the same place: "A Man shall go forth out of his seed,4000 and shall rule over many nations; and His kingdom shall be exalted as Gog,4001 and His kingdom shall be increased; and God brought Him forth out of Egypt. His glory is as of the unicorn, and He shall eat the nations of His enemies, and shall take out the marrow of their fatnesses, and will pierce His enemy with His arrows. He couched and lay down as a lion, and as a lion's whelp. Who shall raise Him up? Blessed are they who bless Thee, and cursed are they who curse Thee."4002 Also in Isaiah: "The Spirit of the Lord is upon me; on account whereof He hath anointed me: He hath sent me to tell good tidings to the poor; to heal the bruised in heart, to preach deliverance to the captives, and sight to the blind, to proclaim the acceptable year of the Lord, and the day of retribution."4003 Whence, in the Gospel according to Luke, Gabriel says to Mary: "And the angel, answering, said to her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee. Wherefore that holy thing which is born of thee shall be called the Son of God."4004 Also in the first Epistle of Paul to the Corinthians: "The first man is of the mud4005 of the earth; the second man is from heaven. As was he from the soil, such are they also that are of the earth; and as is the heavenly, such also are the heavenly. As we have borne the image of him who is of the earth, let us also bear the image of Him who is from heaven."4006
11. That Christ was to be born of the seed of David, according to the flesh.
In the second of Kings: "And the word of the Lord came to Nathan, saying, Go and tell my servant David, Thus saith the Lord, Thou shalt not build me an house to dwell in; but it shall come to pass, when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee who shall come from thy loins, and I will establish His kingdom. He shall build me a house in my name, and I will set up His throne for ever; and I will be to Him a Father, and He shall be to me a Son; and His house shall obtain confidence, and His kingdom for ever in my sight."4007 Also in Isaiah: "And a rod shall go forth of the root of Jesse, and a flower shall go up from his root; and the Spirit of the Lord shall rest upon Him, the spirit of wisdom and of understanding, the spirit of counsel and might, the spirit of knowledge and piety; and the spirit of the fear of the Lord shall fill Him."4008 Also in the cxxxist Psalm: "God hath sworn the truth unto David himself, and He has not repudiated it; of the fruit of thy belly will I set upon my throne."4009 Also in the Gospel according to Luke: "And the angel said unto her, Fear not, Mary. For thou hast found favour before God. Behold, thou shalt conceive, and shalt bring forth a son, and shalt call His name Jesus. The same shall be great, and He shall be called the Son of the Highest; and the Lord God shall give Him the throne of His father David, and He shall reign over the house of Jacob for ever, and of His kingdom there shall be no end."4010 Also in the Apocalypse: "And I saw in the right hand of God, who sate on the throne, a book written within, and on the back sealed with seven seals; and I saw a strong angel proclaiming with a loud voice, Who is worthy to receive the book, and to open its seals? Nor was there any one either in heaven or upon the earth, or under the earth, who was able to open the book, nor even to look into it. And I wept much because nobody was found worthy to open the book, nor to look into it. And one of the elders said unto me, Weep not; behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose its seven seals."4011
12. That Christ should be born in Bethlehem.
In Micah: "And thou, Bethlehem, house of Ephrata, art not little, that thou shouldst be appointed among the thousands of Judah. Out of thee shall He come forth to me, that He may be a prince in Israel, and His goings forth from the beginning from the days of old."4012 Also in the Gospel: "And when Jesus was born in Bethlehem of Judah, in the days of Herod the king, behold, Magi came from the east to Jerusalem, saying, Where is He that is born King of the Jews? For we have seen His star in the east, and we have come with gifts to worship Him."4013
13. That Christ was to come in low estate in His first advent.
In Isaiah: "Lord, who hath believed our report, and to whom is the Arm of the Lord revealed? We have declared in His presence as children, as a root in a thirsty ground. There is no form nor glory in Him; and we saw Him, and He had no form nor beauty; but His form was without honour, and lacking beyond other men. He was a man set in a plague, and knowing how to bear weakness; because His face was turned away, He was dishonoured, and was not accounted of. He bears our sins, and grieves for us; and we thought that He was in grief, and in wounding, and in affliction; but He was wounded for our transgressions, and He was weakened4014 for our sins. The discipline of our peace was upon Him, and with His bruise we are healed. We all like sheep have gone astray; man has gone out of his way. And God has delivered Him for our sins; and He, because He was afflicted, opened not His mouth."4015 Also in the same: "I am not rebellious, nor do I contradict. I gave my back to the stripes, and my cheeks to the palms of the hands. Moreover, I did not turn away my face from the foulness of spitting, and God was my helper."4016 Also in the same: "He shall not cry, nor will any one hear His voice in the streets. He shall not break a bruised reed, and a smoking flax He shall not extinguish; but He shall bring forth judgment in truth. He shall shine forth, and shall not be shaken, until He set judgment in the earth, and in His name shall the nations trust."4017 Also in the twenty-first Psalm: "But I am a worm, and no man; the accursed of man, and the casting away of the people. All they who saw me despised me, and spoke within their lips, and moved their head. He hoped in the Lord, let Him deliver him; let Him save him, since he will have Him."4018 Also in that place: "My strength is dried up like a potsherd, and my tongue is glued to my jaws."4019 Also in Zechariah: "And the Lord showed me Jesus, that great priest, standing before the face of the Angel of the Lord, and the devil was standing at his right hand to oppose him. And Jesus was clothed in filthy garments, and he stood before the face of the Angel Himself; and He answered and said to them who were standing before His face, saying, Take away his filthy garments from him. And he said to him, Behold, I have taken away thine iniquities. And put upon him a priestly garment,4020 and set a fair mitre4021 upon his head."4022 Also Paul to the Philippians: "Who, being established in the form of God, thought it not robbery that He was equal with God, but emptied Himself, taking the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, even the death of the cross. Wherefore also God exalted Him, and gave Him a name which is above every name, that in the name4023 of Jesus every knee should bow, of things in heaven, of things in earth, and of infernal things, and every tongue should confess that Jesus Christ is Lord in the glory of God the Father."4024
14. That He is the righteous One whom the Jews should put to death.
In the Wisdom of Solomon: "Let us lay hold of the righteous, because He is disagreeable to us, and is contrary to our works, and reproacheth us with our transgressions of the law.4025 He professeth that He has the knowledge of God, and calls Himself the Son of God; He has become to us an exposure of our thoughts; He is grievous unto us even to look upon, because His life is unlike to others, and His ways are changed. We are esteemed by Him as frivolous, and He restraineth Himself from our ways, as if from uncleanness; and He extols the last end of the righteous, and boasts that He has God for His Father. Let us see, then, if His words are true, and let us try what will come to Him. Let us interrogate Him with reproach and torture, that we may know His reverence and prove His patience. Let us condemn Him with a most shameful death. These things they considered, and erred. For their maliciousness hath blinded them, and they knew not the sacraments of God."4026 Also in Isaiah: "See ye how the righteous perisheth, and no man understandeth; and righteous men are taken away, and no man regardeth. For the righteous man is taken away from the face of unrighteousness, and his burial shall be in peace."4027 Concerning this very thing it was before foretold in Exodus: "Thou shalt not slay the innocent and the righteous."4028 Also in the Gospel: "Judas, led by penitence, said to the priests and elders, I have sinned, in that I have betrayed the innocent blood."4029
15. That Christ is called a sheep and a lamb who was to be slain, and concerning the sacrament (mystery) of the passion.
In Isaiah: "He was led as a sheep to the slaughter, and as a lamb before his shearer is dumb, so He opened not His mouth. In His humiliation His judgment was taken away: who shall relate His nativity? Because His life shall be taken away from the earth. By the transgressions of my people He was led to death; and I will give the wicked for His burial, and the rich themselves for His death; because He did no wickedness, nor deceits with His mouth. Wherefore He shall gain many, and shall divide the spoils of the strong; because His soul was delivered up to death, and He was counted among transgressors. And He bare the sins of many, and was delivered for their offences."4030 Also in Jeremiah: "Lord, give me knowledge, and I shall know it: then I saw their meditations. I was led like a lamb without malice to the slaughter; against me they devised a device, saying, Come, let us cast the tree into His bread,4031 and let us erase His life from the earth, and His name shall no more be a remembrance."4032 Also in Exodus God said to Moses: "Let them take to themselves each man a sheep, through the houses of the tribes, a sheep without blemish, perfect, male, of a year old it shall be to you. Ye shall take it from the lambs and from the goats, and all the congregation of the synagogue of the children of Israel shall kill it in the evening; and they shall take of its blood, and shall place it upon the two posts,4033 and upon the threshold in the houses, in the very houses in which they shall eat it. And they shall eat the flesh on the same night, roasted with fire; and they shall eat unleavened bread with bitter herbs.4034 Ye shall not eat of them raw nor dressed in water, but roasted with fire; the head with the feet and the inward parts. Ye shall leave nothing of them to the morning; and ye shall not break a bone of it. But what of it shall be left to the morning shall be burnt with fire. But thus ye shall eat it; your loins girt, and your sandals on your feet, and your staff in your hands; and ye shall eat it in haste: for it is the Lord's passover."4035 Also in the Apocalypse: "And I saw in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing as if slain, having seven horns and seven eyes, which are the seven spirits of God sent forth throughout all the earth. And He came and took the book from the right hand of God, who sate on the throne. And when He had taken the book, the four living creatures and the four and twenty elders cast themselves before the Lamb, having every one of them harps and golden cups4036 full of odours of supplications, which are the prayers of the saints; and they sang a new song, saying, Worthy art Thou, O Lord, to take the book, and to open its seals: for Thou wast slain, and hast redeemed us with Thy blood from every tribe, and tongue, and people, and nation; and Thou hast made us a kingdom unto our God, and hast made us priests, and they shall reign upon the earth."4037 Also in the Gospel: "On the next day John saw Jesus coming to him, and saith, Behold the Lamb of God, and behold Him that taketh away the sins of the world!"4038
16. That Christ also is called a Stone.
In Isaiah: "Thus saith the Lord, Behold, I place on the foundations of Sion a precious stone, elect, chief, a corner stone, honourable; and he who trusteth in Him shall not be confounded."4039 Also in the cxviith Psalm: "The stone which the builders rejected, the same is become the head of the corner. This is done by the Lord, and it is wonderful in our eyes. This is the day which the Lord hath made; let us rejoice and be glad in it. O Lord, save therefore, O Lord, direct therefore. Blessed is He who cometh in the name of the Lord."4040 Also in Zechariah: "Behold, I bring forth my servant. The Orient is his name, because the stone which I have placed before the face of Jesus; upon that one stone are seven eyes."4041 Also in Deuteronomy: "And thou shalt write upon the stone all this law, very plainly."4042 Also in Jesus the son of Nave: "And he took a great stone, and placed it there before the Lord; and Jesus said unto the people, Behold, this stone shall be to you for a testimony, because it hath heard all the things which were spoken by the Lord, which He hath spoken to you to-day; and it shall be for a testimony to you in the last of the days, when ye shall have departed from your God."4043 Also in the Acts of the Apostles, Peter: "Ye princes of the people, and elders of Israel, hearken: Behold, we are this day interrogated by you about the good deed done to the impotent man, by means of which he is made whole. Be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye have crucified, whom God hath raised up from the dead, by Him he stands whole in your presence, but by none other. This is the stone which was despised by you builders, which has become the head of the corner. For there is no other name given to men under heaven in which we must be saved."4044 This is the stone in Genesis, which Jacob places at his head, because the head of the man is Christ; and as he slept he saw a ladder reaching to heaven, on which the Lord was placed, and angels were ascending and descending.4045 And this stone he designating Christ consecrated and anointed with the sacrament of unction. This is the stone in Exodus upon which Moses sate on the top of a hill when Jesus the son of Nave fought against Amalek; and by the sacrament of the stone, and the stedfastness of his sitting, Amalek was overcome by Jesus, that is, the devil was overcome by Christ. This is the great stone in the first book of Kings, upon which was placed the ark of the covenant when the oxen brought it back in the cart, sent back and returned by the strangers. Also, this is the stone in the first book of Kings, with which David smote the forehead of Goliath and slew him; signifying that the devil and his servants are thereby thrown down—that part of the head, namely, being conquered4046 which they have not had sealed. And by this seal we also are always safe and live. This is the stone which, when Israel had conquered the aliens, Samuel set up and called its name Ebenezer; that is, the stone that helpeth.
17. That afterwards this Stone should become a mountain, and should fill the whole earth.
In Daniel: "And behold a very great image; and the aspect of this image was fearful, and it stood erect before thee; whose head was of fine gold, its breast and arms were silver, its belly and thighs were of brass, and its feet were partly indeed of iron, and partly of clay, until that a stone was cut4047 out of the mountain, without the hands of those that should cut it, and struck the image upon the feet of iron and clay, and brake them into small fragments. And the iron, and the clay, and the brass, and the silver, and the gold, was made altogether; and they became small as chaff, or dust in the threshing-floor in summer; and the wind blew them away, so that nothing remained of them. And the stone which struck the image became a great mountain, and filled the whole earth."4048
18. That in the last times the same mountain should be manifested, and upon it the Gentiles should come, and on it all the righteous should go up.
In Isaiah: "In the last times the mountain of the Lord shall be revealed, and the house of God upon the tops of the mountains; and it shall be exalted above the hills, and all nations shall come upon it, and many shall walk and say, Come, and let us go up into the mountain of the Lord, and into the house of the God of Jacob; and He will tell us His way, and we will walk in it. For from Sion shall proceed the law, and the word of the Lord from Jerusalem; and He shall judge among the nations, and shall rebuke much people; and they shall beat their swords into ploughshares, and their spears into pruning-hooks, and they shall no more learn to fight."4049 Also in the twenty-third Psalm: "Who shall ascend into the hill of the Lord, or who shall stand in His holy place? He that is innocent in his hands, and of a clean heart; who hath not received his life in vanity, and hath not sworn craftily to his neighbour. He shall receive the blessing from the Lord, and mercy4050 from the God that saveth him. This is the generation of those who seek Him, that seek the face of the God of Jacob."4051
19. That Christ is the Bridegroom, having the Church as His bride, from which spiritual children were to be born.
In Joel: "Blow with the trumpet in Sion; sanctify a fast, and call a healing; assemble the people, sanctify the Church, gather the elders, collect the little ones that suck the breast; let the Bridegroom go forth of His chamber, and the bride out of her closet."4052 Also in Jeremiah: "And I will take away from the cities of Judah, and from the streets of Jerusalem, the voice of the joyous, and the voice of the glad; the voice of the bridegroom, and the voice of the bride."4053 Also in the eighteenth Psalm: "And he is as a bridegroom going forth from his chamber; he exulted as a giant to run his course. From the height of heaven is his going forth, and his circuit even to the end of it; and there is nothing which is hid from his heat."4054 Also in the Apocalypse: "Come, I will show thee the new bride, the Lamb's wife. And he took me in the Spirit to a great mountain, and he showed me the holy city Jerusalem descending out of heaven from God, having the glory of God."4055 Also in the Gospel according to John: "Ye are my witnesses, that I said to them who were sent from Jerusalem to me, that I am not the Christ, but that I am sent before Him. For he who has the bride is the bridegroom; but the friend of the bridegroom is he who standeth and heareth him with joy, and rejoiceth because of the voice of the bridegroom."4056 The mystery of this matter was shown in Jesus the son of Nave, when he was bidden to put his shoes from off him, doubtless because he himself was not the bridegroom. For it was in the law, that whoever should refuse marriage should put off his shoe, but that he should be shod who was to be the bridegroom: "And it happened, when Jesus was in Jericho, he looked around with his eyes, and saw a man standing before his face, and holding a javelin4057 in his hand, and said, Art thou for us or for our enemies? And he said, I am the leader of the host of the Lord; now draw near. And Jesus fell on his face to the earth, and said to him, Lord, what dost Thou command unto Thy servant. And the leader of the Lord's host said, Loose thy shoe from thy feet, for the place whereon thou standest is holy ground."4058 Also, in Exodus, Moses is bidden to put off his shoe, because he, too, was not the bridegroom: "And there appeared unto him the angel of the Lord in a flame of fire out of a bush; and he saw that the bush burned with fire, but the bush was not consumed. And Moses said, I will pass over and see this great sight, why the bush is not consumed. But when He saw that he drew near to see, the Lord God called him from the bush, saying, Moses, Moses. And he said, What is it? And He said, Draw not nigh hither, unless thou hast loosed thy shoe from off thy feet; for the place on which thou standest is holy ground. And He said unto him, I am the God of thy father, the God of Abraham, and the God of Isaac, and the God of Jacob."4059 This was also made plain in the Gospel according to John: "And John answered them, I indeed baptize with water, but there standeth One in the midst of you whom ye know not: He it is of whom I said, The man that cometh after me is made before me, the latchet of whose shoe I am not worthy to unloose."4060 Also according to Luke: "Let your loins be girt, and your lamps burning, and ye like to men that wait for their master when he shall come from the wedding, that when he cometh and knocketh, they may open unto him. Blessed are those servants whom their Lord, when He cometh, shall find watching."4061 Also in the Apocalypse: "The Lord God omnipotent reigneth: let us be glad and rejoice, and let us give to Him the honour of glory; for the marriage of the Lamb is come, and His wife hath made herself ready."4062
20. That the Jews would fasten Christ to the cross.
In Isaiah: "I have spread out my hands all day to a people disobedient and contradicting me, who walk in ways that are not good, but after their own sins."4063 Also in Jeremiah: "Come, let us cast the tree into His bread, and let us blot out His life from the earth."4064 Also in Deuteronomy: "And Thy life shall be hanging (in doubt) before Thine eyes; and Thou shalt fear day and night, and shalt not trust to Thy life."4065 Also in the twenty-first Psalm: "They tore my hands and my feet;4066 they numbered all my bones. And they gazed upon me, and saw me, and divided my garments among them, and upon my vesture they cast a lot. But Thou, O Lord, remove not Thy help far from me; attend unto my help. Deliver my soul from the sword, and my only one from the paw4067 of the dog. Save me from the mouth of the lion, and my lowliness from the horns of the unicorns. I will declare Thy name unto my brethren; in the midst of the Church I will praise Thee."4068 Also in the cxviiith Psalm: "Pierce my flesh with nails through fear of Thee."4069 Also in the cxlth Psalm: "The lifting up of my hands is an evening sacrifice."4070 Of which sacrifice Sophonias said: "Fear from the presence of the Lord God, since His day is near, because the Lord hath prepared His sacrifice, He hath sanctified His elect."4071 Also in Zechariah: "And they shall look upon me, whom they have pierced."4072 Also in the eighty-seventh Psalm: "I have called unto Thee, O Lord, the whole day; I have stretched out my hands unto Thee."4073 Also in Numbers: "Not as a man is God suspended, nor as the son of man does He suffer threats."4074 Whence in the Gospel the Lord says: "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in the Son may have life eternal."4075
21. That in the passion and the sign of the cross is all virtue and power.
In Habakkuk: "His virtue covered the heavens, and the earth is full of His praise, and His splendour shall be as the light; there shall be horns in His hands. And there the virtue of His glory was established, and He founded His strong love. Before His face shall go the Word, and shall go forth unto the plains according to His steps."4076 In Isaiah also: "Behold, unto us a child is born, and to us a Son is given, upon whose shoulders shall be government; and His name shall be called the Messenger of a mighty thought."4077 By this sign of the cross also Amalek was conquered by Jesus through Moses. In Exodus Moses said to Jesus: "Choose thee out men, and go forth, and order yourselves with Amalek until the morrow. Behold, I will stand on the top of the hill, and the rod of God in mine hand. And it came to pass, when Moses lifted up his hands, Israel prevailed; but when Moses had let down his hands, Amalek waxed strong. But the hands of Moses were heavy; and they took a stone, and placed it under him, and he sat upon it and Aaron and Hur held up his hands, on the one side and on the other side; and the hands of Moses were made steady even to the setting of the sun. And Jesus routed Amalek and all his people. And the Lord said unto Moses, Write this, that it may be a memorial in a book, and tell it unto the ears of Jesus, that I may utterly destroy the memory of Amalek from under heaven."4078
22. That in this sign of the Cross is salvation for all people who are marked on their foreheads.4079
In Ezekiel the Lord says: "Pass through the midst of Jerusalem, and thou shalt mark the sign upon the men's foreheads, who groan and grieve for the iniquities which are done in the midst of them."4080 Also in the same place: "Go and smite, and do not spare your eyes. Have no pity on the old man, and the youth, and the virgin, and slay little children and women, that they may be utterly destroyed. But ye shall not touch any one upon whom the sign is written, and begin with my holy places themselves."4081 Also in Exodus God says to Moses: "And there shall be blood for a sign to you upon the houses wherein ye shall be; and I will look on the blood, and will protect you. And there shall not be in you the plague of wasting when I shall smite the land of Egypt."4082 Also in the Apocalypse: "And I saw4083 a Lamb standing on Mount Sion, and with Him a hundred and forty and four thousand; and they had His name and the name of His Father written on their foreheads."4084 Also in the same place: "I am Alpha and Omega, the first and the last, the beginning and the end. Blessed are they that do His commandments, that they may have power over the tree of life."4085
23. That at mid-day in His passion there should be darkness.
In Amos: "And it shall come to pass in that day, saith the Lord, the sun shall set at noonday, and the day of light shall be darkened; and I will turn your feast-days into grief, and all your songs into lamentation."4086 Also in Jeremiah: "She is frightened that hath borne children, and her soul hath grown weary. Her sun hath gone down while as yet it was mid-day; she hath been confounded and accursed: I will give the rest of them to the sword in the sight of their enemies."4087 Also in the Gospel: "Now from the sixth hour there was darkness over all the earth even to the ninth hour."4088
24. That He was not to be overcome of death, nor should remain in Hades.
In the twenty-ninth Psalm: "O Lord, Thou hast brought back my soul from hell."4089 Also in the fifteenth Psalm: "Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption."4090 Also in the third Psalm: "I laid me down and slept, and rose up again, because the Lord helped me."4091 Also according to John: "No man taketh away my life from me; but I lay it down of myself. I have the power of laying it down, and I have the power of taking it again. For this commandment I have received from my Father."4092
25. That He should rise again from the dead on the third day.
In Hosea: "After two days He will revive us; we shall rise again on the third day."4093 Also in Exodus: "And the Lord said unto Moses, Go down and testify to the people, and sanctify them to-day and to-morrow; and let them wash their garments, and let them be prepared against the day after to-morrow. For on the third day the Lord will come down on Mount Sinai."4094 Also in the Gospel: "A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it but the sign of the prophet Jonas: for as Jonas was in the whale's belly three days and three nights, so shall the Son of man be three days and three nights in the heart of the earth."4095
26. That after He had risen again He should receive from His Father all power, and His power should be everlasting.
In Daniel: "I saw in a vision by night, and behold as it were the Son of man, coming in the clouds of heaven, came even to the Ancient of days, and stood in His sight. And they who stood beside Him brought Him before Him: and to Him was given a royal power, and all the kings of the earth by their generation, and all glory obeying Him: and His power is eternal, which shall not be taken away, and His kingdom shall not be destroyed."4096 Also in Isaiah: "Now will I arise, saith the Lord; now will I be glorified, now will I be exalted, now ye shall see, now ye shall understand, now ye shall be confounded. Vain will be the strength of your spirit: the fire shall consume you."4097 Also in the cixth Psalm: "The Lord said unto my Lord, Sit Thou on my right hand, until I make Thine enemies the footstool of Thy feet. God will send the rod of Thy power out of Sion, and Thou shalt rule in the midst of Thine enemies."4098 Also in the Apocalypse: "And I turned and looked to see the voice which spake with me. And I saw seven golden candlesticks, and in the midst of the candlesticks one like unto the Son of man, clothed with a long garment,4099 and He was girt about the paps with a golden girdle. And His head and His hairs were white as wool or snow, and His eyes as a flame of fire, and His feet like to fine brass from a furnace of fire, and His voice like the sound of many waters. And He had in His right hand seven stars: and out of His mouth went a sharp two-edged sword; and His face shone as the sun in his might. And when I saw Him, I fell at His feet as dead. And He laid His right hand upon me, and said, Fear not; I am the first and the last, and He that liveth and was dead; and, lo, I am living for evermore4100 and I have the keys of death and of hell."4101 Likewise in the Gospel, the Lord after His resurrection says to His disciples: "All power is given unto me in heaven and in earth. Go therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you."4102
27. That it is impossible to attain to God the Father, except by His Son Jesus Christ.
In the Gospel: "I am the way, and the truth, and the life: no one cometh to the Father but by me."4103 Also in the same place: "I am the door: by me if any man shall enter in, he shall be saved."4104 Also in the same place: "Many prophets and righteous men have desired to see the things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them."4105 Also in the same place: "He that believeth on the Son hath eternal life: he that is not obedient in word to the Son hath not life; but the wrath of God shall abide upon him."4106 Also Paul to the Ephesians: "And when He had come, He preached peace to you, to those which are afar off, and peace to those which are near, because through Him we both have access in one Spirit unto the Father."4107 Also to the Romans: "For all have sinned, and fail of the glory of God; but they are justified by His gift and grace, through the redemption which is in Christ Jesus."4108 Also in the Epistle of Peter the apostle: "Christ hath died once for our sins, the just for the unjust, that He might present us to God."4109 Also in the same place: "For in this also was it preached to them that are dead, that they might be raised again."4110 Also in the Epistle of John: "Whosoever denieth the Son, the same also hath not the Father. He that confesseth the Son, hath both the Son and the Father."4111
28. That Jesus Christ shall come as a Judge.
In Malachi: "Behold, the day of the Lord cometh, burning as an oven; and all the aliens and all the wicked shall be as stubble; and the day that cometh shall burn them up, saith the Lord."4112 Also in the forty-ninth (or fiftieth) Psalm: "God the Lord of gods hath spoken, and called the earth. From the rising of the sun even to the going down thereof, out of Sion is the beauty of His glory. God shall come manifestly, our God, and shall not keep silence. A fire shall burn before Him, and round about Him shall be a great storm. He hath called the heaven above, and the earth, that He may separate His people. Gather together His saints unto Him, those who arrange His covenant with sacrifices. And the heavens shall announce His righteousness, for God is the judge."4113 Also in Isaiah: "The Lord God of strength shall go forth, and shall break war in pieces: He shall stir up contest, and shall cry over His enemies with strength. I have been silent; shall I always be silent?"4114 Also in the sixty-seventh Psalm: "Let God arise, and let His enemies be scattered: and let those who hate Him flee from His face. As smoke vanisheth, let them vanish: as wax melteth from the face of fire, thus let the sinners perish from the face of God. And let the righteous be glad and rejoice in the sight of God: and let them be glad with joyfulness. Sing unto God, sing praises unto His name: make a way to Him who goeth up into the west. God is His name. They shall be put to confusion from the face of Him who is the Father of the orphans, and the Judge of the widows. God is in His holy place: God, who maketh men to dwell with one mind in an house, bringing forth them that are bound with might, and equally those who provoke unto anger, who dwell in the sepulchres: God, when Thou wentest forth in the sight of Thy people, in passing into the desert."4115 Also in the eighty-first Psalm: "Arise, O God; judge the earth: for Thou wilt exterminate among all nations."4116 Also in the Gospel according to Matthew: "What have we to do with Thee, Thou Son of David? why art Thou come hither to punish us before the time?"4117 Likewise according to John: "The Father judgeth nothing, but hath given all judgment to the Son, that all may honour the Son as they honour the Father. He that honoureth not the Son, honoureth not the Father who hath sent Him."4118 So too in the second Epistle of Paul to the Corinthians: "We must all appear before the judgment-seat of Christ, that every one may bear the things proper to his body, according to those things which he hath done, whether they be good or evil."4119
29. That He will reign as a King for ever.
In Zechariah: "Tell ye the daughter of Zion, Behold, thy King cometh unto thee: just, and having salvation; meek, sitting upon an ass that hath not been tamed."4120 Also in Isaiah: "Who will declare to you that eternal place? He that walketh in righteousness, and holdeth back his hands from gifts; stopping his ears that he may not hear the judgment of blood; and closing his eyes, that he may not see unrighteousness: this man shall dwell in the lofty cavern of the strong rock; bread shall be given him, and his water shall be sure. Ye shall see the King with glory."4121 Likewise in Malachi: "I am a great King, saith the Lord, and my name is illustrious among the nations."4122 Also in the second Psalm: "But I am established as a King by Him upon His holy hill of Zion, announcing His empire."4123 Also in the twenty-first Psalm: "All the ends of the world shall be reminded, and shall turn to the Lord: and all the countries of the nations shall worship in Thy sight. For the kingdom is the Lord's: and He shall rule over all nations."4124 Also in the twenty-third Psalm: "Lift up your gates, ye princes; and be ye lifted up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord strong in battle. Lift up your gates, O ye princes; and be ye lifted up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord of hosts, He is the King of glory."4125 Also in the forty-fourth Psalm: "My heart hath breathed forth a good discourse:4126 I tell my works to the king: my tongue is the pen of a writer intelligently writing. Thou art lovely in beauty above the children of men: grace is shed forth on Thy lips, because God hath blessed Thee for ever. Be girt with Thy sword on Thy thigh, O most mighty. To Thy honour and to Thy beauty both attend, and direct Thyself, and reign, because of truth, and meekness, and righteousness."4127 Also in the fifth Psalm: "My King, and my God, because unto Thee will I pray. O Lord, in the morning Thou shalt hear my voice; in the morning I will stand before Thee, and will contemplate Thee."4128 Also in the ninety-sixth Psalm: "The Lord hath reigned; let the earth rejoice; let the many isles be glad."4129 Moreover, in the forty-fourth Psalm: "The queen stood at thy right hand in a golden garment; she is clothed in many colours. Hear, O daughter, and see, and incline thine ear, and forget thy people and thy father's house; for the King hath desired thy beauty, for He is thy Lord God."4130 Also in the seventy-third Psalm: "But God is our King before the world; He hath wrought salvation in the midst of the earth."4131 Also in the Gospel according to Matthew: "And when Jesus was born in Bethlehem of Judah in the days of Herod the king, behold, Magi from the east came to Jerusalem, saying, Where is He who is born King of the Jews? for we have seen His star in the east, and have come to worship Him."4132 Also, according to John, Jesus said: "My kingdom is not of this world. If my kingdom were of this world, my servants would be in trouble, that I should not be delivered to the Jews; but now is my kingdom not from hence. Pilate said, Art thou a king, then? Jesus answered, Thou sayest that I am a king. For this cause I was born, and for this cause I am come into the world, that I might bear testimony to the truth. Every one that is of the truth heareth my voice."4133
Notes
- 3966
.
- 3967
.
- 3968
.
- 3969
Baruch iii. 35-37.
- 3970
, .
- 3971
, .
- 3972
, .
- 3973
.
- 3974
.
- 3975
.
- 3976
.
- 3977
.
- 3978
.
- 3979
, .
- 3980
.
- 3981
, .
- 3982
.
- 3983
.
- 3984
.
- 3985
.
- 3986
.
- 3987
, .
- 3988
.
- 3989
, .
- 3990
.
- 3991
, .
- 3992
, .
- 3993
.
- 3994
.
- 3995
, .
- 3996
. The ordinary reading here is, "before He knows, to refuse the evil and to choose the good." The reading in the text, however, is more authentic.
- 3997
, .
- 3998
.
- 3999
.
- 4000
[Here the English (q. v.) gives the more literal reading, which the Septuagint treats as a proverb, unfolding its sense. "Water from the bucket" seems to have signified the same as our low proverb "a chip from the block," hence = a Son from the Father. .]
- 4001
The Oxford translator follows the English version, and reads, "over Agag."
- 4002
.
- 4003
, .
- 4004
.
- 4005
"Limo."
- 4006
.
- 4007
, .
- 4008
.
- 4009
.
- 4010
.
- 4011
.
- 4012
.
- 4013
, .
- 4014
"Infirmatus;" Oxford transl. "bruised."
- 4015
. [See p. 516, supra.]
- 4016
.
- 4017
.
- 4018
.
- 4019
.
- 4020
"Poderem," "a long priestly robe reaching to the heels" (Migne's Lexicon). The Oxford translation gives the meaning "an alb," which also is given in Migne.
- 4021
Cidarim, the head-dress for the Jewish high priest.
- 4022
, , .
- 4023
"In nomine;" Oxford translator, "at the name," following the Eng. ver. But see the Greek, en to onomati.
- 4024
.
- 4025
The Oxford translation here inserts from the Apocrypha, without authority even for its text, "and objecteth to us the transgressions of the law."
- 4026
Wisd. ii. 12-22.
- 4027
, . [Justin, vol. i. 203.]
- 4028
.
- 4029
, .
- 4030
, .
- 4031
[Tertull., iii. p. 166. Note also "the mystery of the passion."]
- 4032
, .
- 4033
Migne's reading differs considerably from this, and is as follows: "They shall take from the lambs and the goats of its blood, and shall place it upon the two posts," etc.
- 4034
Erasmus reads for "picridibus," "lactucis agrestibus," wild lettuces.
- 4035
.
- 4036
"Pateras."
- 4037
.
- 4038
.
- 4039
. [See Tertull., "stumbling-stone," vol. iii. p. 165.]
- 4040
.
- 4041
, .
- 4042
.
- 4043
, .
- 4044
.
- 4045
[The anointing of this stone gave it the name of Messiah in our author's account; and this interpretation gives great dignity to Jacob's dying reference to Him, .] The Oxford edition omits "and descending."
- 4046
The Oxford edition reads, "conquered, that is, in that part of the head."
- 4047
[Hippolytus, p. 209, supra.]
- 4048
.
- 4049
.
- 4050
"Misericordiam."
- 4051
.
- 4052
, .
- 4053
.
- 4054
, .
- 4055
.
- 4056
, .
- 4057
Frameam.
- 4058
.
- 4059
.
- 4060
, .
- 4061
.
- 4062
, .
- 4063
. [So Justin, vol. i. pp. 179 and 206. But compare , a remarkable simile.]
- 4064
.
- 4065
.
- 4066
[This is one of the passages corrupted by the Jews since the crucifixion. See Pearson, On the Creed, p. 534. All his notes on "crucified" are most precious.]
- 4067
"Manu."
- 4068
.
- 4069
.
- 4070
.
- 4071
.
- 4072
.
- 4073
.
- 4074
.
- 4075
, .
- 4076
.
- 4077
.
- 4078
.
- 4079
[i.e., baptized; but probably after immersion this symbolic ceremony was already in use.]
- 4080
.
- 4081
.
- 4082
.
- 4083
"And behold," Oxford text.
- 4084
.
- 4085
, .
- 4086
, . [Lardner, Credib., vol. vii. pp. 107-124.]
- 4087
. [I admire Lardner's caution: possibly he carries it too far.]
- 4088
. [See vol. iii. p. 58.]
- 4089
.
- 4090
.
- 4091
.
- 4092
.
- 4093
.
- 4094
, .
- 4095
, .
- 4096
, .
- 4097
, .
- 4098
, .
- 4099
"Podere."
- 4100
One codex reads here, "living in the assembly of the saints."
- 4101
.
- 4102
.
- 4103
.
- 4104
.
- 4105
.
- 4106
.
- 4107
, .
- 4108
, .
- 4109
.
- 4110
.
- 4111
.
- 4112
.
- 4113
.
- 4114
, .
- 4115
.
- 4116
.
- 4117
.
- 4118
, .
- 4119
.
- 4120
.
- 4121
.
- 4122
.
- 4123
.
- 4124
, .
- 4125
.
- 4126
[i.e., rather "a good Word." See p. 516, supra.]
- 4127
.
- 4128
, .
- 4129
.
- 4130
.
- 4131
.
- 4132
, .
- 4133
, .
Ante-Nicene Fathers, Volume 5, ed. Alexander Roberts, James Donaldson and A. Cleveland Coxe (1885–96). Public domain. Text from the Christian Classics Ethereal Library.