The Destruction of Evil by the Immission of Virtue Rejected; Because from It Arises No Diminution of Evil; Zeno's Opinion Discarded, that the World Will Be Burnt Up by Fire from the Sun

But that God sent virtue into matter is asserted without any proof, and it altogether wants probability. Yet it is right that this should have its own explanation. The reason of this they assert, indeed, to be that there might be no more evil, but that all things should become good. It was necessary for virtue to be intermingled with evil, after the manner of the athletes, who, clasped in a firm embrace, overcome their adversaries, in order that, by conquering evil, it might make it to cease to exist. But I think it far more dignified and worthy of the excellence of God, at the first conception of things existent, to have abolished matter. But I think they could not allow this, because that something evil is found existing, which they call matter. But it is not any the more possible that things should cease to be such as they are, in order that one should admit that some things are changed into that which is worse. And it is necessary that there should be some perception of this, because these present things have in some manner or other suffered diminution, in order that we might have better hopes for the future. For well has it been answered to the opinion of Zeno of Citium, who thus argued that the world would be destroyed by fire: "Everything which has anything to burn will not cease from burning until it has consumed the whole; and the sun is a fire, and will it not burn what it has?" Whence he made out, as he imagined, that the universe would be destroyed by fire. But to him a facetious fellow is reported to have said, "But I indeed yesterday, and the year before, and a long time ago, have seen, and now in like manner do I see, that no injury has been experienced by the sun; and it is reasonable that this should happen in time and by degrees, so that we may believe that at some time or other the whole will be burnt up." And to the doctrine of Manichæus, although it rests upon no proof, I think that the same answer is apposite, namely, that there has been no diminution in the present condition of things, but what was before in the time of the first man, when brother killed brother, even now continues to be; the same wars, and more diverse desires. Now it would be reasonable that these things, if they did not altogether cease, should at least be diminished, if we are to imagine that they are at some time to cease. But while the same things come from them, what is our expectation of them for the future?

Chapter XIII.—Evil by No Means Found in the Stars and Constellations; All the Evils of Life Vain in the Manichæan Opinion, Which Bring on the Extinction of Life; Their Fancy Having Been Above Explained Concerning the Transportation of Souls from the Moon to the Sun.

But what things does he call evil? As for the sun and moon, indeed, there is nothing lacking; but with respect to the heavens and the stars, whether he says that there is some such thing, and what it is, it is right that we should next in order examine. But irregularity is according to them evil, and unordered motion, but these things are always the same, and in the same manner; nor will any one have to blame any of the planets for venturing to delay at any time in the zodiac beyond the fixed period; nor again any of the fixed stars, as if it did not abide in the same seat and position, and did not by circumvolution revolve equally around the world, moving as it were one step backward in a hundred years. But on the earth, if he accuses the roughness of some spots, or if pilots are offended at the storms on the sea; first, indeed, as they think, these things have a share of good in them. For should nothing germinate upon earth, all the animals must presently perish. But this result will send on much of the virtue which is intermingled with matter to God, and there will be a necessity for many moons, to accommodate the great multitude that suddenly approaches. And the same language they hold with respect to the sea. For it is a piece of unlooked-for luck to perish, in order that those things which perish may pursue the road which leads most quickly to God. And the wars which are upon the earth, and the famines, and everything which tends to the destruction of life, are held in very great honour by them. For everything which is the cause of good is to be had in honour. But these things are the cause of good, because of the destruction which accompanies them, if they transmit to God the virtue which is separated from those who perish.