Heavy; Heaviness – Hebrew; Hebrewess

Heavy; Heaviness

hev'-i, hev'-i-nes (kabhedh, de'aghah; lupe):

1. Literal:

Heavy (heave, to lift) is used literally with respect to material things, as the translation of kobhedh, "heaviness" (Proverbs 27:3, "a stone is heavy"); of kabhedh, "to be weighty" (1 Samuel 4:18; 2 Samuel 14:26; Lamentations 3:7); of `amac, "to load" (Isaiah 46:1 the King James Version; compare Matthew 26:43; Mark 14:40; Luke 9:32, "Their eyes were heavy"); bareomai, "to be weighed down."

2. Figuratively:

It is used

(1) for what is hard to bear, oppressive, kabhedh (Exodus 18:18; Numbers 11:14; 1 Samuel 5:6,1 Samuel 5:11; Psalms 38:4; Isaiah 24:20); motah, a "yoke" (Isaiah 58:6, the Revised Version (British and American) "bands of the yoke"); qasheh, "sharp," "hard" (1 Kings 14:6, "heavy tidings"); barus, "heavy" (Matthew 23:4);

(2) for sad, sorrowful (weighed down), mar, "bitter" (Proverbs 31:6, the Revised Version (British and American) "bitter"); ra`, "evil" (Proverbs 25:20); ademoneo, literally, "to be sated," "wearied," then, "to be very heavy," "dejected" (Matthew 26:37, of our Lord in Gethsemane, "(he) began to be sorrowful and very heavy," the Revised Version (British and American) "sore troubled"); "ademonein denotes a kind of stupefaction and bewilderment, the intellectual powers reeling and staggering under the pressure of the ideas presented to them" (Mason, The Conditions of our Lord's Life on Earth); compare Mark 14:33;

(3) morose, sulky, as well as sad, car, "sullen," "sour," "angry" (1 Kings 20:43; 1 Kings 21:4, "heavy and displeased");

(4) dull, kabhedh (Isaiah 6:10, "make their ears heavy"; Isaiah 59:1, "neither (is) his ear heavy");

(5) "tired" seems to be the meaning in Exodus 17:12, "Moses' hands were heavy" (kabhedh); compare Matthew 26:43 and parallels above.

Heavily is the translation of kebhedhuth, "heaviness" (Exodus 14:25), meaning "with difficulty"; of qadhar, "to be black," "to be a mourner" (Psalms 35:14 the King James Version, the Revised Version (British and American) "I bowed down mourning"); of kabhedh (Isaiah 47:6).

Heaviness has always the sense of anxiety, sorrow, grief, etc.; de'aghah, "fear," "dread," "anxious care" (Proverbs 12:25, "Heaviness in the heart of a man maketh it stoop," the Revised Version margin "or care"); kehah, "to be feeble," "weak" (Isaiah 61:3, "the spirit of heaviness"); panim, "face," "aspect" (Job 9:27 the King James Version, "I will leave off my heaviness," the Revised Version (British and American) "(sad) countenance"; compare 2 Esdras 5:16; The Wisdom of Solomon 17:4; Ecclesiasticus 25:23); ta'aniyah, from 'anah, "to groan," "to sigh" (Isaiah 29:2, the Revised Version (British and American) "mourning and lamentation"); tughah, "sadness," "sorrow" (Psalms 119:28; Proverbs 10:1; Proverbs 14:13); ta`anith, "affliction of one's self," "fasting" (Ezra 9:5, the Revised Version (British and American) "humiliation," margin "fasting"); katepheia, "dejection," "sorrow" (literally, "of the eyes") (James 4:9, "your joy (turned) to heaviness"); lupe, "grief" (Romans 9:2, the Revised Version (British and American) "great sorrow"; 2 Corinthians 2:1, the Revised Version (British and American) "sorrow"); lupeomai (1 Peter 1:6, the Revised Version (British and American) "put to grief"); for nush, "to be sick," "feeble" (Psalms 69:20, the Revised Version margin "sore sick"), and ademoneo (Philippians 2:26 the Revised Version (British and American) "sore troubled"), the King James Version has "full of heaviness." "Heaviness," in the sense of sorrow, sadness, occurs in 2 Esdras 10:7,8,24; Tobit 2:5; lupe (Ecclesiasticus 22:4, the Revised Version (British and American) "grief"; 30:21, "Give not thy soul to heaviness," the Revised Version (British and American) "sorrow"; 1 Macc 6:4); lupeo (Ecclesiasticus 30:9, the Revised Version (British and American) "will grieve thee"; penthos (1 Macc 3:51, etc.).

The Revised Version has "heavier work" for "more work" (Exodus 5:9); "heavy upon men" for "common among men" (Ecclesiastes 6:1); for "were heavy loaden" (Isaiah 46:1), "are made a load"; for "the burden thereof is heavy" (Isaiah 30:27), "in thick rising smoke."

W. L. Walker

Heber

he'-ber (chebher, "associate" or, possibly, "enchanter"; Eber): A name occurring several times in the Old Testament as the name of an individual or of a clan.

(1) A member of the tribe of Asher and son of Beraiah (Genesis 46:17; Numbers 26:45; 1 Chronicles 7:31 f).

(2) A Kenite, husband of Jael, who deceptively slew Sisera, captain of the army of Jabin, a Canaanite king (Judges 4:17; Revelation 5:13). He had separated himself from the main body of the Kenites, which accounts for his tent being near Kedesh, the place of Sisera's disastrous battle (Judges 4:11).

(3) Head of a clan of Judah, and son of Mered by his Jewish, as distinguished from an Egyptian wife. He was father, or founder, of Soco (1 Chronicles 4:18).

(4) A Benjamite, or clan or family of Elpaal belonging to Benjamin (1 Chronicles 8:17).

(5) Heber, of our Lord's genealogy (Luke 3:35 the King James Version), better, Eber.

So, the name "Eber," `ebher, in 1 Chronicles 5:13; 1 Chronicles 8:22, is not to be confused with Heber, chebher, as in the foregoing passages.

Edward Bagby Pollard

Heberites

he'-ber-its (ha-chebhri): Descendants of Heber, a prominent clan of Asher, (Numbers 26:45). Supposed by some to be connected with the Chabiri of the Tell el-Amarna Letters.

Hebrew Language

See LANGUAGES OF THE OLD TESTAMENT; ARAMAIC.

Hebrew; Hebrewess

he'-broo, he'-broo-es (`ibhri, feminine `ibhriyah; Hebraios): The earliest name for Abraham (Genesis 14:13) and his descendants (Joseph, Genesis 39:14,Genesis 39:17; Genesis 40:15; Genesis 41:12; Genesis 43:32; Israelites in Egypt, Exodus 1:15; Exodus 2:6,Exodus 2:11,Exodus 2:13; Exodus 3:18; in laws, Exodus 21:2; Deuteronomy 15:12; in history, 1 Samuel 4:6,1 Samuel 4:9; 1 Samuel 13:7,1 Samuel 13:19, etc.; later, Jeremiah 34:9, "Hebrewess," 34:14; Jonah 1:9; in the New Testament, Acts 6:1; 2 Corinthians 11:22; Philippians 3:5). The etymology of the word is disputed. It may be derived from Eber (Genesis 10:21,Genesis 10:24,Genesis 10:25, etc.), or, as some think, from the verb `abhar, "to cross over" (people from across the Euphrates; compare Joshua 24:2). A connection is sought by some with the apri or epri of the Egyptian monuments, and again with the Habiri of the Tell el-Amarna Letters. In Acts 6:1, the "Hebrews" are contrasted with "Hellenists," or Greek-speaking Jews. By the "Hebrew" tongue in the New Testament (Hebraisti, John 5:2; John 19:13,John 19:17,John 19:20; John 20:16) is meant ARAMAIC (which see), but also in Revelation 9:11; Revelation 16:16, Hebrew proper.

James Orr