Judaea – Judah At (Upon) The Jordan

Judaea

joo-de'-a, ju-de'-a (Ioudaia): The "land of the Jews," the Greco-Roman equivalent of Judah. As most of the Israelites returning from the captivity belonged to the tribe of Judah, they came to be called Jews and their land Judea. In Tobit 1:18 the name is applied to the old kingdom of Judah. For a general description of the physical geography and early history of this region see JUDAH. The limits of this district varied greatly, extending as the Jewish population increased, but in many periods with very indefinite boundaries.

Under the Persian empire, Judea (or Judah) was a district administered by a governor who, like Zerubbabel (Haggai 1:14; Haggai 2:2), was probably usually a Jew. Even as late as Judas Maccabeus, Hebron and its surroundings--the very heart of old Judah was under the domination of the Edomites, whom, however, Judas conquered (1 Macc 5:65); in the time of his brother Jonathan (145 BC), three tetrarchies of Samaria, Aphaerema, Lydda and Ramathaim, were added to Judea (1 Macc 10:30,38; 11:34); in some passages it is referred to at this time as the "land of Judah" (Iouda) (1 Macc 10:30,33,37). The land was then roughly limited by what may be called the "natural boundaries of Judah" (see JUDAH).

Strabo (xvi.11, 21) extends the name Judea to include practically all Palestine; as does Lu (4:44 m; 23:5; Acts 2:9; Acts 10:37, etc.). In several New Testament references (Matthew 4:25; Mark 1:5; Mark 3:7; Luke 5:17; John 3:22; Acts 1:8), Judea is contrasted with its capital Jerusalem. The country bordering on the shores of the Dead Sea for some miles inland was known as the Wilderness of Judea (see JUDAH; JESHIMON) (Matthew 3:1), or "the wilderness" (Mark 1:4; Luke 3:2); here John the Baptist appeared as a preacher. According to Matthew 19:1 (but compare Mark 10:1, where the Revised Version (British and American) has "Judaea and beyond Jordan"), some cities beyond Jordan belonged to Judea. That this was an actual fact we know from Ptolemy (v.16,9) and Josephus (Ant., XII, iv, 11).

According to Josephus (BJ, III, iii, 5), Judea extended from Anuath-Borkaeos (i.e. Khan Berkit near Khan es Saweh, close to the most northerly frontier of Judah as described in JUDAH (which see)) to the village Jordan, possibly Tell `Arad, near Arabia in the South. Its breadth was from Joppa in the West to Jordan in the East. The seacoast also as far north as Ptolemais (`Akka), except Jamnia, Joppa and (according to the Talm) Caesarea, belonged to this province.

After the death of Herod the Great, Archelaus received Judea, Samaria and Idumea as his ethnarchy, but on his deposition Judea was absorbed into the Roman province of Syria, the procurator of which lived at Caesarea.

Of later history it is only necessary to notice that in the 5th century Judea became part of the land known as Palaestina Prima; that at the time of the Latin kingdom of Jerusalem (12th century) all the hill country of Judah from Sinjil to Tekoa was the royal domain, while the southern section to Beersheba belonged to the Seigneur de Abraham (i.e. of Hebron); and lastly that a district, the rough equivalent of the kingdom of Judah, though larger, and of the Judea described by Josephus (BJ, III, iii, 5), though slightly smaller, forms today the Mutaserraflic of el Kuds, an administrative area where more than in any spot in the world the problem of the "land of the Jews" is today increasingly acute.

E. W. G. Masterman

Judaea, Wilderness Of

(Matthew 3:1).

See JUDAEA.

Judah (1)

joo'-da (yehudhah, "praised"):

(1) 4th son of Jacob by Leah (see separate article).

(2) An ancestor of Kadmiel, one of those who had the oversight of the rebuilding of the temple (Ezra 3:9). He is the same as Hodaviah (Ezra 2:40), and Hodevah (Nehemiah 7:43).

(3) A Levite who had taken a strange wife (Ezr, 10:23).

(4) A Levite who came up with Zerubbabel (Nehemiah 12:8).

(5) A priest and musician who took part in the dedication of the wall of Jerusalem (Nehemiah 12:36); (3), (4) and (5) may be the same person.

(6) A Benjamite, the son of Hassenuah, who was second over the city of Jerusalem in the days of Nehemiah (Nehemiah 11:9).

(7) One of the princes of Judah who took part in the dedication of the wall of Jerusalem (Nehemiah 12:34).

S. F. Hunter

Judah (2)

(yehudah; in Genesis 29:35 Codex Vaticanus, Ioudan; Codex Alexandrinus, Iouda; elsewhere Codices Vaticanus and Alexandrinus, Ioudas):

1. Jacob's Son:

The 4th son born to Jacob by Leah in Paddan-aram (Genesis 29:35, etc.). Of this patriarch's life only scanty details remain to us. He turned his brethren from their purpose to slay Joseph, persuading them to sell him to the Midianites at Dothan (Genesis 37:26). A dark stain is left upon his memory by the disgraceful story told in Genesis 38. Reuben forfeited the rights of primogeniture by an act of infamy; Simeon and Levi, who came next in order, were passed over because of their cruel and treacherous conduct at Shechem; to Judah, therefore, were assigned the honors and responsibilities of the firstborn (34; 35:22; 49:5 ff). On the occasion of their first visit to Egypt, Reuben acted as spokesman for his brethren (42:22,37). Then the leadership passed to Judah (43:3, etc.). The sons of Joseph evidently looked askance upon Judah's promotion, and their own claims to hegemony were backed by considerable resources (49:22 ff). The rivalry between the two tribes, thus early visible, culminated in the disruption of the kingdom. To Judah, the "lion's whelp," a prolonged dominion was assured (49:9 ff).

2. Tribe of Judah:

The tribe of Judah, of which the patriarch was the name-father, at the first census in the wilderness numbered 74,600 fighting men; at Sinai the number "from 20 years old and upward" was 76,500 (Numbers 1:27; Numbers 26:22; see NUMBERS). The standard of the camp of Judah, with which were also the tribes of Zebulun and Issachar, was to the East of the tabernacle "toward the sunrising," the prince of Judah being Nahshon, the son of Amminadab (Numbers 2:3). Caleb, the son of Jephunneh, represented Judah among the spies (Numbers 13:6); he also was told off to assist at the future allocation of the tribal portions (Numbers 34:19).

3. Territory:

The land assigned to Judah lay in the South of Palestine (see JUDAH, TERRITORY OF), comprising part of the mountain, the Shephelah, and the maritime plain. The information given of its conquest is meager and cannot be arranged in a self-consistent story. In Joshua 11:21 ff, the conquest is ascribed to Joshua. Caleb is described as conquering at least a portion in Joshua 14:12; Joshua 15:13 ff; while in Judges 1:1–36 the tribes of Judah and Simeon play a conspicuous part; and the latter found a settlement in the South within the territory of Judah The tribal organization seems to have been maintained after the occupation of the land, and Judah was so loosely related to the northern tribes that it was not expected to help them against Sisera. Deborah has no reproaches for absent Judah. It is remarkable that no judge over Israel (except Othniel, Judges 3:9–11) arose from the tribe of Judah. The first king of all Israel was chosen from the tribe of Benjamin. This made acquiescence on the part of Judah easier than it would have been had Saul sprung from the ancient rival, Ephraim. But the dignity of Judah was fully vindicated by the splendid reigns of David and Solomon, in lineal descent from whom the Saviour of the world should come. The further history of the tribe is merged in that of Israel.

W. Ewing

Judah At (Upon) The Jordan

(yehudhah ha-yarden): A place marking the eastern limit of the territory of Naphtali (Joshua 19:34). It is generally thought among scholars that the text is corrupt; but no very probable emendation has been suggested. Thomson (L B, II, 466) proposes to identify it with Seiyid Jehuda, a small white-domed sanctuary about 3 miles to the Southeast of Tell el-Qady.