Book XII
Summary
Page 143 of 412
Commencing with a distinction between wisdom and knowledge, points out a kind of trinity, of a peculiar sort, in that which is properly called knowledge, and which is the lower of the two; and this trinity, although it certainly pertains to the inner man, is still not yet to be called or thought an image of God.
Nicene and Post-Nicene Fathers, Series I, Volume 3, ed. Philip Schaff (1886–89). Public domain. Text from the Christian Classics Ethereal Library.