Introductory Essay on the Manichæan Heresy, By Albert H. Newman, D.D., LL.D · Book IV. In Which He Treats of What Follows in the Same Epistle of Cyprian to Jubaianus · Chapter 16
26. Nicomedes of Segermi said: "My judgment is that heretics coming to the Church should be baptized, because they can obtain no remission of sins among sinners outside."
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27. The answer to which is: The judgment of the whole Catholic Church is that heretics, being already baptized with the baptism of Christ, although in heresy, should not be rebaptized on coming to the Church. For if there is no remission of sins among sinners, neither can sinners within the Church remit sins; and yet those who have been baptized by them are not rebaptized.
Chapter 17.—28. Monnulus of Girba1643 said: "The truth of our mother, the Catholic Church, hath continued, and still continues among us, brethren, especially in the threefold nature1644 of baptism, as our Lord says, Go, baptize all nations in the name of the Father, and of the Son, and of the Holy Ghost.'1645 Since, therefore," he goes on to say, "we know clearly that heretics have neither Father, Son, nor Holy Ghost, they ought, on coming to our mother, the Church, to be truly regenerated and baptized, that the cancer which they had, and the wrath of condemnation, and the destructive energy of error1646 may be sanctified by the holy and heavenly laver."1647
29. To this we answer, That all who are baptized with the baptism that is consecrated in the words of the gospel have the Father, and the Son, and the Holy Ghost in the sacrament alone; but that in heart and in life neither do those have them who live an abandoned and accursed life within.
Chapter 18.—30. Secundinus of Cedias1648 said: "Since our Lord Christ said, He that is not with me is against me,'1649 and the Apostle John declares those who go out from the Church to be antichrists,1650 without all doubt the enemies of Christ, and those who are called antichrists, cannot minister the grace of the baptism which gives salvation; and therefore my judgment is that those who take refuge in the Church from the snares of heresy should be baptized by us, who of His condescension are called the friends of God."1651
31. The answer to which is, That all are the opponents of Christ, to whom, on their saying, "Lord, have we not in Thy name done many wonderful things?" with all the rest that is there recorded, He shall at the last day answer, "I never knew you: depart from me, ye that work iniquity,"1652—all which kind of chaff is destined for the fire, if it persevere to the last in its wickedness, whether any part of it fly outside before its winnowing, or whether it seem to be within. If, therefore, those heretics who come to the Church are to be again baptized, that they may be baptized by the friends of God, are those covetous men, those robbers, murderers, the friends of God, or must those whom they have baptized be baptized afresh?
Notes
- 1641
Segermi church province of Byzacium. A Nicomedes occurs in Cypr. Epp. lvii., lxvii., lxx.
- 1642
Conc. Carth, sec. 9.
- 1643
Girba, formerly Meninx (Lotophagitis), an island to the south-east of the Lesser Syrtis belonged to church province of Tripolis. For Bp. Monnulus, see Cypr. Ep. lvii.
- 1644
In baptismi trinitate. "Quia trina immersione expediebatur, in nomine Patris, Filii, et S. Spiritus."—Bishop Fell.
- 1645
.
- 1646
Erroris offectura. Other readings are "offensa" and "effectura."
- 1647
Conc. Carth. sec. 10.
- 1648
Cedias (Cedia) has been identified, but without sufficient reason, with Quidias, or Quiza, in Mauritania Cæsariensis for both places have bishops at the Collation of 411. A Bp. Secundinus is mentioned in Cypr. Epp. lvii., lxvii., but whether these refer to him of Cedias or him of Carpos (ch. 31) cannot be decided.
- 1649
.
- 1650
.
- 1651
Conc. Carth. sec. 11.
- 1652
, .
Nicene and Post-Nicene Fathers, Series I, Volume 4, ed. Philip Schaff (1886–89). Public domain. Text from the Christian Classics Ethereal Library.