Introductory Essay on the Manichæan Heresy, By Albert H. Newman, D.D., LL.D · Book IV. In Which He Treats of What Follows in the Same Epistle of Cyprian to Jubaianus
The Anti-donatist Writings (part 2 of 2)
Page 288 of 288
rebaptism refuted by recognizing Maximianist baptism,1897430,1898465,1899466,1900523,1901524.
contamination theory refuted,1902432,1903437,1904513,1905514.
exhorted to return,1906433-1907435.
theory of purism,1908437,1909524,1910527,1911530,1912531,1913538,1914555,1915556,1916558,1917559,1918589,1919592,1920593,1921594,1922647.
appeal to the state,1923437,1924563,1925573,1926579,1927643.
traditor charge unproved,1928437,1929524,1930534,1931535.
cause vacated by non-rebaptism of returning heretics,1932463.
leaders written to by Augustin,1933519.
are persecutors,1934523,1935525,1936528,1937537,1938538,1939540,1940541,1941562,1942563,1943575,1944576,1945635,1946640,1947642,1948643,1949644.
charge that Catholics are dead refuted by Maximianist return,1950525,1951532.
not in communion with universal church,1952526,1953562.
conceal their books from Catholics,1954526.
are slanderers,1955527,1956536,1957548,1958589,1959635.
shun debate,1960530.
deny the Scriptures,1961533.
as martyrs,1962533,1963534,1964543,1965560,1966567,1967575,1968576,1969577,1970637,1971638,1972645.
affect prophecy,1973536.
deny Catholic ordination,1974538.
are limited in numbers and place,1975538,1976555,1977557,1978558.
recognize baptism as given by Optatus,1979546.
require absolute purity of priesthood,1980547,1981593,1982594.
protest against Catholic seeking,1983554.
contemn Catholic baptism as Judas's baptism,1984557.
views of Catholic priesthood,1985560.
condemn all nations unjustly,1986566.
profess to love the Catholics,1987569.
claim to be followers of the persecuted Apostle,1988569.
violate parables,1989570,1990597,1991598.
accuse world of being the tares,1994577.
complain falsely about persecution,1995585.
appeal to Julian,1996586,1997587.
charged with covetousness,1998588.
in Rome,1999595.
in Spain,2000595.
ready to listen to slanders,2001602.
use regular formula,2002623.
as to belief in the Trinity,2003633.
history of their schism,2004634,2005635.
reject the baptism of apostolic churches,2006639.
receive wholesome compulsion,2007642.
deny their own acts,2008645.
Donatulus, bp. of Capse,2009507.
Donatus, bp. of Carthage,2010411,2011413,2012414,2013415,2014416,2015417,2016425,2017428,2018432,2019433,2020436,2021500,2022521,2023524,2024526,2025528,2026536,2027537,2028538,2029541,2030555,2031563,2032567,2033570,2034574,2035587,2036588,2037595,2038596,2039598,2040600,2041602,2042608,2043622,2044623,2045625,2046633,2047634,2048638,2049639,2050646,2051650.
Donatus, bp. of Casæ Nigræ,2052650.
bp. of Cibaliana,2053505.
the martyr,2054578.
Egypt,2055447,2056501,2057502,2058604.
Elijah,2059468,2060540,2061579.
Emeritus,2062572.
Enoch,2063422.
Envy, Cyprian's treatise,2064451,2065452.
Esau,2066418,2067421,2068422,2069470.
Eucratius, bp. of Theni,2072495.
Eugenius, bp. of Ammedera,2073496.
Euphrates,2076490.
Eusebius,2077573.
Exorcism,2078483,2079496,2080497,2081562.
Faustinus,2084573.
Faustus, bp. of Timida Regia,2085505.
Felicianus, bp. of Musti,2086412,2087415,2088433,2089466,2090523,2091525,2092532,2093561,2094573,2095615.
Felix, bp. of Ammacura,2096496.
bp. of Bagai,2097488.
bp. of Buslacene,2098439,2099507.
bp. of Gurgites,2100508.
bp. of Maruzana,2101503.
bp. of Migirpa,2102485.
bp. of Uthina,2103494.
Firmus,2106574.
Foreknowledge,2107448,2108478.
Foreordination,2109448.
Forgiveness,2110501.
(See Remission of Sins under Baptism.)
Fortunatus, Catholic bp. of Constantina,2113520.
bp. of Thuccabori,2114489.
Furius,2115606.
Furni,2116505.
Garra (see Gor).
Garriana,2117501.
Gaul,2118615.
Gazaufala (Gazophyla),2119509.
Gemelli,2120510.
Geminius, bp. of Furni,2121505.
Gerba,2122487.
Germaniciana nova,2123502.
Gildo,2126433,2127523,2128543,2129546,2130550,2131554,2132573,2133583,2134589.
Gor (Gorduba), Garra,2135501.
Gorduba (see Gor).
Gurgites,2136508.
Gyrnmarcelli (see Marcellianus).
Hadrumetum,2137507.
Hagar,2138422,2139636,2140637.
Ham,2141422.
Hearers (among Manichæans),2142604.
Heathen,2143648.
Heliogabalus,2144578.
Heresy:
has none of the notes of the Church,2145493.
in relation to forgiveness,2146501.
no power to loose or bind,2147503.
adultery,2148503.
synagogue of Satan,2149506.
of the Devil,2150506.
Antichrist,2151507.
has baptism but to destruction,2152509.
Hermes Trismegistus,2155498.
Hezekiah,2156640.
Hippo,2157519,2158573,2159588.
Hippo Diarrhytus (Hippozaritus),2160508.
Hippo Regius,2161488.
Hippozaritus (see Hippo Diarrhytus)
Holiness, relation to innocence,2162559,2163560.
Holy Spirit:
of discipline,2164419.
received only in the Church,2165442,2166443,2167475,2168548,2169650.
flees deceit,2170475,2171546,2172610,2173611,2174613.
sin against,2175564,2176565,2177633,2178650,2179651.
abandons water of the guilty,2180589.
sign but not reality outside of the Church,2181651.
Honoratus, bp. of Tucca,2182439,2183509.
Honorius, bp. of Milevis,2184615.
Horreæ Celiæ (Cæliæ),2185507.
Hortensianus, bp. of Lares,2186492.
Hostanes,2187498.
Iambus, bp. of Germaniciana,2188502.
Imposition of hands, Holy Spirit given by,2189442.
Irenæus, bp. of Ululi,2190505.
Isaac,2191421,2192422,2193461.
Isaiah,2194612.
Ishmael,2195418,2196421,2197422.
Israel,2198647.
Jacob's sons,2201418.
Jader, bp. of Midila,2202502.
James, head of the church at Jerusalem,2203561.
bp. of Lambæse,2206486,2207493.
bp. of Muzuli,2208497.
bp. of Vicus Cæsaris,2209493.
Jeremiah,2210442,2211590,2212612.
Jezebel,2213577.
John,2216419,2217473,2218483,2219488,2220509,2221510,2222547,2223593,2224594,2225612.
as head of the church at Ephesus,2226561.
the Baptist,2227461,2228469,2229470,2230530,2231542,2232549,2233550,2234553,2235578,2236610,2237612,2238613,2239626.
John's baptism,2240461,2241462,2242463,2243468,2244469,2245470,2246626.
Christ's submission to,2247467.
repeated by Apostles,2248551,2249552.
different from Christ's,2250553,2251554.
Josiah,2252640.
Jubaianus,2253426,2254432,2255434,2256436,2257437,2258438,2259439,2260440,2261444,2262446,2263447,2264462,2265463,2266481,2267482,2268487,2269510,2270511.
Judas, the betrayer,2271422,2272466,2273506,2274533,2275535,2276539,2277542,2278543,2279556,2280557,2281559,2282560,2283593,2284613.
Julian, emperor,2285573,2286580,2287581,2288582,2289587.
Julianus, bp. of Telepte,2290505.
bp. of Marcelliana,2291507.
Junius,2292474.
Junius, bp. of Neapolis,2293510.
Justification, obtained only in the church,2294647.
King, defender of the faith,2295578.
helper of church,2296579,2297580.
as persecutor and corrector,2298584,2299585.
coerces as part of loyalty to Christ,2300640.
of Nineveh,2301640.
Lactantius,2304606.
Lamasba,2305508.
Lares,2308492.
Law, of God as known by Satan,2309560.
Laws, imperial,2310526,2311559;2312642,2313646.
new,2314644.
proconsular,2315525.
of Theodosius,2316643.
Leah,2317422.
Leptis, lesser,2318497.
magna,2319510.
Liberalis,2320474.
Libosus, bp, of Vaga,2321439,2322495.
Litteus, bp. of Gemelli,2323510.
Liturgy, Alleluia, q. v.
amen, q. v.
consecration of water,2324547,2325548.
chant,2326546.
Gothic,2327584.
Lord's prayer,2328422,2329561,2330591,2331647.
Lotophagitis,2332487.
Lucianus, bp. of Rucuma,2333502.
Lucifer, bp. of Calaris,2334649.
Lucilla,2335595.
Lucius, bp. of Ausafa,2336508.
bp. of Castra Galbae,2337486.
bp. of Membresa,2338506.
bp. of Thebaste,2339496.
Macarians,2340555,2341556,2342558.
Macarius,2343536,2344555,2345556,2346558,2347578,2348580,2349582,2350583,2351608.
Maccabees,2352533,2353534,2354577,2355580.
Macedonius,2356650.
Macomades,2357492.
Mactaris (Macthari),2358499.
Manichæans,2361528,2362601,2363604,2364608.
Maranus,2367484.
Marazana,2368503.
Marcelliana (Gyrnmarcelli),2369507.
Marcellinus,2370578.
Marcellus, bp. of Zama,2371504,2372505.
Marcianus, bp. of Arles,2373487.
Marcionist,2376504.
Marculus,2377536,2378541,2379576.
Marcus, bp. of Mactaris,2380499,2381500.
Martyrdom,2382458,2383460,2384543. (See under Baptism and Donatists.)
Mascezel,2385433.
Mascula,2386509.
Massylii,2387487.
Mauritania Cæsariensis,2390426,2391472,2392484,2393488,2394497,2395501,2396503,2397506,2398507,2399572,2400573.
Maximian, emperor,2401578,2402581.
Maximianists,2403412,2404415,2405430,2406432,2407433,2408437,2409465,2410513,2411523,2412524,2413525,2414526,2415528,2416529,2417532,2418538,2419540,2420542,2421557,2422558,2423563,2424564,2425573,2426613,2427615,2428639,2429650.
Maximianus,2430412,2431415,2432430,2433432,2434433,2435523,2436525,2437532,2438538,2439557,2440558,2441563,2442564,2443573,2444613,2445615,2446639,2447650.
Catholic bp. of Bagai,2448643.
emperor,2451608.
Megalius, bp. of Calama,2452604.
Membresa,2453506.
Meninx,2454487.
Mesopotamia,2457447.
Messianus,2458608.
Midila (Midili),2459502.
Migirpa (Misgirpa),2460483.
Mileum (Milevis, Mileve),2463488.
Monasticism,2466616.
Monnulus, bp. of Girba,2467487.
Montenses,2468595.
Mopsuesta,2469634.
Moses,2470421,2471552,2472590.
Moses's son,2473461.
Musti,2474433,2475466,2476523,2477524,2478525.
Muzuli (Muzuca),2479497.
Naboth,2480647.
Natalis, bp. of Oëa,2481510.
Natalitia,2482543.
Nathanael,2483444.
Nazarenes,2484499.
Neapolis,2485510.
Neapolitanus, sinus,2486484.
Nebuchadnezzar,2487583,2488584,2489636,2490640.
Nemesianus, bp. of Tubunæ,2491484,2492485.
Nero, emperor,2493578,2494581.
Nicodemus,2495434.
Nicolaus,2496453.
Nicomedes, bp. of Segermi,2497487.
Nova,2501506.
Novatus, bp. of Thamugadis,2504484.
Numidia,2505426,2506431,2507433,2508484,2509486,2510487,2511488,2512489,2513492,2514494,2515496,2516502,2517504,2518505,2519507,2520508,2521509,2522510,2523524.
Obba (see Bobba).
Octavos,2524509.
Optatus, a bishop of Augustin's day,2525635.
bp. of Milevis,2526433,2527578.
bp. of Thamugadis (Gildonianus),2528433,2529523,2530524,2531525,2532528,2533531,2534543,2535544,2536545,2537546,2538550,2539551,2540554,2541555,2542557,2543567,2544573,2545583,2546589,2547591,2548616.
Paraclete (Petilian),2549519.
Paradise,2550447,2551490,2552496,2553501,2554502,2555536.
Parmenian,2556411.
Passover,2557553.
Paul,2558418,2559425,2560426,2561439,2562441,2563445,2564450,2565451,2566452,2567454,2568455,2569458,2570459, [2571]467, [2572]469, [2573]480, [2574]483, [2575]484, [2576]497, [2577]499, [2578]503, [2579]504, [2580]505, [2581]511, [2582]521, [2583]529, [2584]530, [2585]541, [2586]547, [2587]552, [2588]554, [2589]562, [2590]563, [2591]569, [2592]581, [2593]593, [2594]598, [2595]604, [2596]609, [2597]617, [2598]619, [2599]622, [2600]623, [2601]624, [2602]625, [2603]626, [2604]641, [2605]642, [2606]644.
Paul, bp. of Bobba, [2607]503.
Peace as note of the church, [2608]426, [2609]444, [2610]491, [2611]538, [2612]638.
Pelagianus, bp. of Luperciana, [2613]502.
Persecution, suffering of, as note of the church:
what constitutes, [2614]540.
done by the chaff in the church, [2615]541.
God opposed to, [2616]571, [2617]575.
kings as inflicting, [2618]577.
a putting confidence is man, [2619]586.
church should suffer not inflict, [2620]636.
apostles did not inflict, [2621]640.
opposed to liberty of belief, [2622]641.
(See under Catholic Church, Correction, Donatist.)
Persians, [2623]582.
Peter, [2624]425, [2625]426, [2626]427, [2627]434, [2628]439, [2629]443, [2630]447, [2631]450, [2632]454, [2633]460, [2634]480, [2635]499, [2636]505, [2637]540, [2638]556, [2639]576, [2640]587, [2641]613, [2642]641, [2643]649.
Peter, bp. of Diarrhytus, [2644]508.
Petilian, bp. of Cirta, [2645]519, [2646]520, [2647]530, [2648]539, [2649]545, [2650]556, [2651]593, [2652]595, [2653]596, [2654]604, [2655]614, [2656]621.
Pharaoh, [2657]579.
Pharisees, [2658]454, [2659]561, [2660]563, [2661]568.
Philip, [2662]434, [2663]532, [2664]559, [2665]612.
Philus, L. Furius, [2666]606.
Photinus, [2667]457, [2668]650.
Pilate, [2669]547, [2670]578.
Pilus, [2671]606.
Plato, [2672]498.
Polianus, bp. of Mileum, [2673]488.
Polycarp, bp. of Adrumetum, [2674]484.
Pompeius, [2675]463, [2676]474. [2677]475, [2678]482, [2679]504.
Pomponius, bp. of Dionysiana, [2680]503.
Pontius, [2681]580, [2682]586, [2683]587.
Possidius, [2684]596, [2685]604.
Praetextatus, bp. of Musti, [2686]412, [2687]433, [2688]466, [2689]523, [2690]525, [2691]615.
Priesthood:
righteousness as well as office necessary, [2692]547.
Donatist, [2693]593.
Primacy:
apostolic superior to episcopal, [2694]426.
in Peter, [2695]426, [2696]480, [2697]499, [2698]561.
Primian, [2699]412, [2700]416, [2701]433, [2702]466, [2703]523, [2704]524, [2705]525, [2706]541, [2707]613.
Privatianus, bp. of Sufetula, [2708]491, [2709]492.
Protagoras, [2710]606.
Pudentianus, bp. of Cuiculi, [2711]508.
Punic, [2712]502.
Pusillus, bp. of Lamasba, [2713]508.
Quidias (Quiza), [2714]488.
Quietus, bp. of Burug, [2715]494.
Quintus, [2716]425, [2717]463, [2718]472, [2719]474, [2720]482.
bp. of Aggya, [2721]507.
Quodvultdeus, [2722]611.
Rachel, [2723]422.
Rebaptism:
impious to rebaptize those in unity, [2724]412, [2725]464.
catholics oppose in every case, [2726]412, [2727]413, [2728]419.
esblishediAfrica by councils and by influence of Agrippinus and Cyprian, [2729]423, [2730]425, [2731]426, [2732]429, [2733]431, [2734]440, [2735]450, [2736]466, [2737]479, [2738]483 sqq.
plenary council (Nice) opposes, [2739]427, [2740]430, [2741]431, [2742]449, [2743]465, [2744]479, [2745]480, [2746]483, [2747]497, [2748]505, [2749]507.
Maximianists received without, [2750]430, [2751]433, [2752]526, [2753]613, [2754]615.
Cyprian's mistake (see Cyprian), [2755]430, [2756]431.
opposed by custom and tradition, [2757]431, [2758]436, [2759]438 sqq., [2760]449, [2761]450, [2762]465, [2763]472, [2764]475, [2765]479, [2766]483, [2767]495, [2768]500, [2769]506.
fate of those who returned to the church but were not rebaptized, [2770]438, [2771]464.
catholics, falling into heresy, and returning, were not rebaptized, [2772]440, [2773]487, [2774]507.
Novatian rebaptized Catholics, [2775]440.
relation to imposition of hands, [2776]444.
as to the bad within and the bad without, [2777]449, [2778]450, [2779]473, [2780]488, [2781]489; [2782]493, [2783]494, [2784]502-[2785]510, [2786]513.
disliked, by schismatics themselves, [2787]465.
natural shrinking from, [2788]465.
to be denied even to those deserving it, [2789]465.
argument for, from rebaptism of John's disciples, [2790]468, [2791]470.
opposed by Stephen, [2792]476.
only for heretics outside who return, [2793]487.
relation to purism, [2794]489, [2795]502.
necessary, because heretics do not possess and cannot give the Holy Ghost, [2796]489.
based on commixture, [2797]492.
question between truth and custom, [2798]495, [2799]496, [2800]509.
based on character of ministrant, [2801]494, [2802]531.
on the ground of the one water, [2803]496, [2804]497.
on bases of unity of God and the Church, [2805]497, [2806]502, [2807]503, [2808]507, [2809]508.
necessary, because heretics are worse than heathen, [2810]497, [2811]498.
relation to forgiveness, [2812]501.
relation to non-fellowship, [2813]502, [2814]504, [2815]509, [2816]510.
necessary, that heretics may not do unlawful things, [2817]504.
relation to doctrine, [2818]504, [2819]507.
rite and grace to be distinguished [2820]508.
necessary, that heretics may not condemn the church at the judgment, [2821]509.
the way to true communion, [2822]510.
relation to origin, root and head, [2823]521, [2824]531.
is sin against baptism as Christ's, [2825]546, [2826]595.
Circumcelliones are not subjected to, [2827]568.
Rebecca, [2828]422.
Remission of sins, (see under Baptism, and Rebaptism).
Resurrection, [2829]619.
Rogatianus, [2830]586, [2831]587.
bp. of Nova, [2832]506.
Rogatus, bp. of Cartenna, [2833]572.
Romanus, [2834]608.
Rome, [2835]595, [2836]635.
Rucuma, [2837]502.
Rusiccade (Rusicadia), [2838]507, [2839]626.
Sabrati, [2840]510.
Sacraments:
not man's but Christ's, [2841]439, [2842]454.
fruit of, not outside of the Church, [2843]443, [2844]615, [2845]616.
not polluted, [2846]455.
celebrant does not affect recipient of, [2847]455.
as rite and as grace, [2848]479.
of Old and New Testament, [2849]552, [2850]553.
Salvianus, bp. of Gazaufala, [2851]509.
Sarah, [2852]422, [2853]636, [2854]637.
Satambei (see Thambei).
Satan, [2855]534, [2856]535, [2857]536, [2858]538.
Satius (Sattius) bp, of Sicilibba, [2859]501.
Saturn, [2860]532.
Saturninus, [2861]473, [2862]474.
bp. of Abitini, [2863]507.
bp. of Tucca, [2864]504.
bp. of Victoriana, [2865]504.
Saul (see Paul).
Schism:
Scripture warnings against, [2866]418.
Scripture persons illustrating, [2867]418.
is hatred of the brethren, [2868]419.
the evil in the Church, belongs to, [2869]422.
the mother of the bad, [2870]422.
severe punishment of, [2871]417, [2872]429, [2873]444.
compared to adultery, [2874]445, [2875]446.
no salvation for, [2876]465, [2877]545.
sacrilege, [2878]505.
warnings against, [2879]599.
Scripture, misquoted by Donatists, [2880]564, [2881]565.
Secundianus, bp. of Thambei, [2882]509.
Secundinus, bp. of Carpis, [2883]493.
bp. of Cedias, [2884]488.
Sedatus, bp. of Turburbo, [2885]490.
Segermi, [2886]487.
Separation (see Schism).
Seranus, [2887]573.
Severus, emperor, [2888]578.
Sicca, [2889]438, [2890]495.
Siciliba, [2891]501.
Silvanus, [2892]527, [2893]578, [2894]626, [2895]627.
Simeon, [2896]568.
Simon Magus, baptism of, [2897]417, [2898]418, [2899]419, [2900]422, [2901]443, [2902]453, [2903]460, [2904]485, [2905]527, [2906]532, [2907]541, [2908]558, [2909]590, [2910]612, [2911]616.
Sirmium, [2912]457.
Sitifa, [2913]635.
Sodom, [2914]415.
Sodomities, [2915]498.
Solomon, [2916]484, [2917]494.
Spain, [2918]595.
Splendonius, [2919]615.
Stephen, bp. of Rome, [2920]411, [2921]474, [2922]475, [2923]476, [2924]487, [2925]504.
Successus, bp. of Abbir Germaniciana, [2926]489, [2927]490.
Sufes, [2928]491, [2929]492.
Sufetula, [2930]491.
Susannah, [2931]543.
Synod, African, [2932]563.
Cabarsussum, [2933]433.
Syrtis, Lesser, [2934]487.
Taurinus, [2935]608.
Telepte (Thelepte), [2936]505.
Tenax, bp. of Horrea Celiæ, [2937]507.
Terrence, [2938]606, [2939]641.
Tertullus, [2940]604.
Thabaca, [2941]494.
Thamogade (Thamugadis), [2942]433, [2943]484.
Thambei (Thambi, Satambei), [2944]509.
Thapsus, [2945]507.
Tharassa, [2946]439, [2947]505.
Thasbalte (Thasvalthe), [2948]497.
Thebaste (Thebeste), [2949]496.
Theni, [2950]495.
Theogenes, bp, of Hippo Regius, [2951]488.
Therapius, bp. of Bulla, [2952]506.
The Three Children, [2953]584, [2954]585, [2955]636.
Theodorus of Mopsuesta, [2956]634.
Theodosius, [2957]433. [2958]642.
Thibari (Tabora), [2959]497.
Thubursicubur, [2960]613.
Thuccabori (Tucca Terebrinthina), [2961]489.
Tichonius (Tychonius), [2962]411.
Timida Regia, [2963]505.
Timothy, [2964]569, [2965]593.
Tingitana, [2966]503.
Tinisa (Thinisa), [2967]503.
Toleration, as a note of the Church, [2968]426, [2969]428, [2970]432, [2971]437, [2972]471, [2973]482, [2974]489, [2975]502, [2976]503, [2977]504, [2978]505, [2979]507, [2980]510, [2981]513, [2982]525, [2983]569, [2984]598.
Tradition, value of apostolic, [2985]430.
Traditor (see under Catholic and Donatists), [2986]500, [2987]501, [2988]506, [2989]599.
Trajan, emperor, [2990]484, [2991]578, [2992]581.
Trinity (see formula of, under Baptism), [2993]495, [2994]550.
Tripolis, [2995]487, [2996]497, [2997]510.
Tubunæ, [2998]484, [2999]485.
Tucca (Thucca), [3000]439, [3001]502, [3002]509.
Ululi (Ullita, Vallita), [3003]515.
Unity as a note of the Church:
doctrine of, [3004]416, [3005]528, [3006]627, [3007]646.
exemplified by Cyprian, [3008]423, [3009]424, [3010]426, [3011]428, [3012]434, [3013]436, [3014]474, [3015]480, [3016]506.
exemplified by Peter, [3017]426.
the one Dove, [3018]443.
exemplified by Stephen, bp. of Rome, [3019]475.
not to be broken, [3020]552.
would embrace the Donatists, [3021]566.
no righteousness outside of, [3022]648.
Universality as a note of the Church, [3023]414, [3024]506, [3025]524, [3026]527, [3027]533, [3028]534, [3029]537, [3030]538, [3031]547, [3032]548, [3033]554, [3034]555, [3035]556, [3036]557, [3037]568, [3038]574, [3039]575, [3040]583, [3041]598, [3042]599, [3043]600, [3044]622, [3045]627, [3046]628, [3047]634, [3048]635.
Ursacius, [3049]578, [3050]582, [3051]583.
Urthina, [3052]494.
Vaga, [3053]439, [3054]495.
Valens, emperor, [3055]581.
Valentinus, [3056]442, [3057]504.
Valerian, emperor, [3058]578, [3059]581.
Vallita (see Ululi).
Varius (Heliogabalus), [3060]578.
Venantius, bp. of Tinisa, [3061]503.
Verulus, bp. of Rusiccade, [3062]507.
Veterans, German, [3063]502.
Victor, bp. of Assuras, [3064]507.
bp. of Gor, [3065]501.
bp. of Octavus, [3066]509.
Victoriana, [3067]504.
Victoricus, bp. of Thabraca, [3068]494.
Vicus Cæsaris, [3069]493.
Vincentius, bp. of Cartenna, [3070]572.
bp. of Thibari, [3071]497.
Vulla (see Bulla).
Worship, is as character of worshipper, [3072]561.
Zacharias, [3073]498, [3074]536.
Zenophilus, [3075]578, [3076]627.
Zeugitana, [3077]426, [3078]483, [3079]489, [3080]490, [3081]493, [3082]494, [3083]495, [3084]502, [3085]505, [3086]506, [3087]507, [3088]508, [3089]524.
Zosimus, bp. of Tharassa, [3090]439, [3091]505.
Notes
- 1897
.
- 1898
.
- 1899
.
- 1900
.
- 1901
.
- 1902
; cp. Retract. ii. 18.
- 1903
, .
- 1904
.
- 1905
.
- 1906
.
- 1907
; cp. LXX. and Hieron.
- 1908
.
- 1909
.
- 1910
; .
- 1911
.
- 1912
, .
- 1913
.
- 1914
. In Retract. ii. 18, Augustin says that he thinks the meaning of this last passage to be, not as Cyprian took it, Ep. liv. 3, that the vessels of gold and silver are the good, which are to honor; the vessels of wood and earth the wicked, which are to dishonor: but that the material of the vessels refers to the outward appearance of the several members of the Church, and that in each class some will be found to honor, and some to dishonor. This interpretation he derives from Tychonius.
- 1915
.
- 1916
.
- 1917
.
- 1918
.
- 1919
.
- 1920
; cf. Hieron.
- 1921
Probably Alypius.
- 1922
.
- 1923
.
- 1924
.
- 1925
.
- 1926
.
- 1927
.
- 1928
, .
- 1929
.
- 1930
.
- 1931
.
- 1932
, .
- 1933
, .
- 1934
.
- 1935
See below, Book II. 6, 12.
- 1936
So the Donatists commonly quoted Ecclus. xxiv. 25, which is more correctly rendered in our version, "He that washeth himself after touching of a dead body, if he touch it again, what availeth his washing?" Augustin (Retractt. i. 21, 3) says that the misapplication was rendered possible by the omission in many African Mss. of the second clause, "and touches it again." Cp. Hieron, Ecclus. xxxiv. 30.
- 1937
.
- 1938
.
- 1939
Cp. Contra Cresconium, Book II. 25-30: "Ita mortui sunt, ut neque super terras, neque in requie sanctorum vivant."
- 1940
Benedictines suggest as an emendation "quod Deus illi comes erat," as in II. 23, 53; 37, 88, 103, 237.
- 1941
.
- 1942
That of Bagai. See on de Bapt. I. 5, 7.
- 1943
Ore latissimo acclamaverunt. The Louvain edition has"lætissimo," both here and Contra Crescon. IV. 41, 48.
- 1944
.
- 1945
.
- 1946
.
- 1947
Musti is in ecclesiastical province of Numidia.
- 1948
Assura is in ecclesiastical province of Zeugitana. See Treatise on Baptism, Book VII. c. 32.
- 1949
Qui talia facientes quamvis improbent. A comparison of the explanation of this passage in Contra Crescon. III. 41, 45, shows the probability of Migne's conjecture, "quamvis improbe," "who endure the men that act in such a way, however monstrous their conduct may be."
- 1950
Nec in se agnoscunt. The reading of the Louvain edition gives better sense, "Et in se agnoscunt," "and discover in themselves."
- 1951
.
- 1952
.
- 1953
.
- 1954
, LXX. and Hieron., and probably N. Af. version.
- 1955
.
- 1956
.
- 1957
See below, III. 57, 69; 68, 70; and Contra Cresc. III. 29, 33, IV. 56, 66.
- 1958
"Obmutescatis" is the most probable conjecture of Migne or "obtumescatis," which could only mean, "you should swell with confusion."
- 1959
.
- 1960
.
- 1961
That of Bagai.
- 1962
Veritatis fortissimis documentis Catholica expugnat; and so the Mss. The earlier editors, apparently not understanding the omission of "ecclesia," read "veritas."
- 1963
.
- 1964
See II. 18, 40, 41.
- 1965
, LXX. Hieron., N. Af. version.
- 1966
.
- 1967
Written probably in the beginning of 401 A.D. Some say in 402.
- 1968
.
- 1969
.
- 1970
.
- 1971
.
- 1972
, .
- 1973
.
- 1974
.
- 1975
, .
- 1976
.
- 1977
Ecclus. xxxiv. 25; see on I. 9, 10.
- 1978
, .
- 1979
.
- 1980
.
- 1981
, , .
- 1982
.
- 1983
, .
- 1984
.
- 1985
, .
- 1986
2 Macc. vii. 9. The words in brackets are not in the original Greek.
- 1987
.
- 1988
, .
- 1989
.
- 1990
Majorinus, ordained by the Numidian bishops in 311 A.D.
- 1991
.
- 1992
.
- 1993
.
- 1994
, .
- 1995
.
- 1996
.
- 1997
.
- 1998
.
- 1999
.
- 2000
.
- 2001
, LXX, cp. Hieron.
- 2002
, LXX. cp. Hieron.
- 2003
A suggested reading is, "nos esse viperas."
- 2004
These both with others are celebrated in the martyrology of the Donatists, see IIII. Idas Martii Sermo de Passione SS. Donati et Advocati, c. 340; Passio Marculi sacerdotis Donatistæ qui sub Macario interfectus a Donatistis pro Martyre habebatur (Dec. 25, a. 348), and others. See Du Pin Monumenta vetera ad Donatistarum Historiam pertinentia, in his edition of Optatus.
- 2005
See below, c. 20, 46: and Contra Crescon. III. 49, 54.
- 2006
.
- 2007
.
- 2008
.
- 2009
.
- 2010
.
- 2011
.
- 2012
, cp. LXX. and Hieron., the last verse only being in the Hebrew.
- 2013
Wisd. i. 11.
- 2014
.
- 2015
.
- 2016
, .
- 2017
, .
- 2018
.
- 2019
, .
- 2020
.
- 2021
.
- 2022
.
- 2023
"Perdiderunt," which the Benedictines think may be a confusion for "perierunt."
- 2024
Novissimus.
- 2025
.
- 2026
.
- 2027
Portenta.
- 2028
Down to this point Augustin had already answered Petilianus in the First Book, as he says himself below, III. 50, 61.
- 2029
.
- 2030
, .
- 2031
.
- 2032
.
- 2033
- 2034
Wisd. xii. 23.
- 2035
, .
- 2036
.
- 2037
Vivacem Christum.
- 2038
, .
- 2039
.
- 2040
.
- 2041
, .
- 2042
, .
- 2043
.
- 2044
.
- 2045
.
- 2046
.
- 2047
Optatus Gildonianus is the person to whom he refers.
- 2048
Gildo, from subservience to whom Optatus received the name Gildonianus, was "Comes Africæ." The play on the meanings of "Comes," in the expression "quod Comitem haberet Deum," is incapable of direct translation. Cp. 37, 88; 103, 237.
- 2049
.
- 2050
.
- 2051
.
- 2052
.
- 2053
, .
- 2054
.
- 2055
.
- 2056
, .
- 2057
.
- 2058
Wisd. i. 5.
- 2059
.
- 2060
Optatus.
- 2061
Gildo.
- 2062
See above, on 23, 53.
- 2063
.
- 2064
.
- 2065
, .
- 2066
, , .
- 2067
.
- 2068
.
- 2069
.
- 2070
.
- 2071
.
- 2072
.
- 2073
.
- 2074
.
- 2075
.
- 2076
, cp. Hieron.
- 2077
.
- 2078
.
- 2079
.
- 2080
.
- 2081
, .
- 2082
.
- 2083
See above, 23, 53.
- 2084
, , .
- 2085
Optatus Gildonianus.
- 2086
.
- 2087
.
- 2088
.
- 2089
, .
- 2090
.
- 2091
, .
- 2092
; cp. .
- 2093
.
- 2094
.
- 2095
In his treatise on the Sermon on the Mount, Book I. iv. 12, Augustin again compares the "celebratio octavarum feriarum quas in regeneratione novi hominis celebramus" with the circumcision on the eighth day; and in Serm. 376, c. ii. 2, he says that the heads of the infants were uncovered on the eighth day, as a token of liberty. Cp. Bingham, Orig. Sacr. XII. iv. 3.
- 2096
Augustin apparently supposed that the sacrifice of the paschal lamb was still observed among the Jews of the dispersion; cp. Retract. I. x. 2. It was, however, forbidden them to sacrifice the Passover except in the place which the Lord should choose to place His name there; and hence the Jews, though they observe the other paschal solemnities, abstain from the sacrifice of the lamb.
- 2097
.
- 2098
Gildo; see above, 23, 53.
- 2099
.
- 2100
.
- 2101
, .
- 2102
.
- 2103
.
- 2104
Apparently from Wisd. iii. 6.
- 2105
Macarius acted as imperial commissioner with Paulus, c. 348, to settle the disputes between Donatists and Catholics, but only to the further exasperation of the former, who accused him of intrusion and murder, and thereafter called their opponents Macarians.
- 2106
.
- 2107
.
- 2108
.
- 2109
.
- 2110
.
- 2111
.
- 2112
.
- 2113
.
- 2114
.
- 2115
, .
- 2116
, .
- 2117
.
- 2118
.
- 2119
.
- 2120
.
- 2121
.
- 2122
.
- 2123
.
- 2124
Et super cathedram pestilentiæ, cp. Hieron.
- 2125
- 2126
.
- 2127
- 2128
.
- 2129
.
- 2130
.
- 2131
.
- 2132
, .
- 2133
.
- 2134
.
- 2135
, .
- 2136
.
- 2137
.
- 2138
.
- 2139
In the Council of Bagai.
- 2140
, cp. LXX. and Hieron.
- 2141
.
- 2142
.
- 2143
, .
- 2144
, .
- 2145
.
- 2146
.
- 2147
.
- 2148
, .
- 2149
.
- 2150
.
- 2151
.
- 2152
.
- 2153
.
- 2154
, .
- 2155
, .
- 2156
.
- 2157
, .
- 2158
.
- 2159
The older editions have, "Quam multum et quantum luctum dederint Deo" (Erasmus alone ideo) laudes amatorum vestrorum:" "How much and how great grief have the praises of your lovers caused to God?" The Benedictines restored the reading translated above ("Quam multis...Deo laudes armatorum vestrorum"), Deo laudes being the cry of the Circumcelliones. Cp. Aug. in : "A quibus plus timetur Deo laudes quam fremitus leonis;" and ib.: "Deo laudes vestrum plorant homines."
- 2160
.
- 2161
, LXX., cf. Hieron.
- 2162
.
- 2163
, .
- 2164
.
- 2165
.
- 2166
.
- 2167
.
- 2168
.
- 2169
.
- 2170
.
- 2171
.
- 2172
.
- 2173
.
- 2174
, , , , , .
- 2175
.
- 2176
.
- 2177
, , .
- 2178
, .
- 2179
.
- 2180
, .
- 2181
.
- 2182
.
- 2183
, .
- 2184
.
- 2185
.
- 2186
, .
- 2187
, , .
- 2188
.
- 2189
.
- 2190
, .
- 2191
.
- 2192
.
- 2193
See below, 95, 217, and c. Gaudentium, I. 25, 28 sqq.
- 2194
.
- 2195
Augustin speaks of the Moor Rogatus, bishop of Cartenna in ecclesiastical province of Mauritania Cæsariensis in his ninety-third epistle, to Vincentius, c. iii. 11. We learn from the eighty-seventh epistle, to Emeritus, sec. 10, that the followers of Rogatus called the other Donatists Firmiani, because they had been subjected to much cruelty at their hands under the authority of Firmus.
- 2196
Cp. note 3, p. 556.
- 2197
Optatus of Thaumugade (Thamogade), the friend of Gildo.
- 2198
Augustin mentions again in his thirty-fifth epistle, to Eusebius, sec. 3, that Hippo had received the Roman citizenship. His argument is that, even if not a native of the place, the deacon should have been safe from molestation wherever Roman laws prevailed.
- 2199
Emphyteuticam. The land, therefore, was held under the emperors, and less absolutely in the power of the owner than if it had been freehold.
- 2200
Augustin remonstrates with Crispinus on the point, Epist. lxvi.
- 2201
.
- 2202
Ecclus. xv. 16, 17.
- 2203
; .
- 2204
.
- 2205
.
- 2206
, .
- 2207
.
- 2208
.
- 2209
.
- 2210
.
- 2211
.
- 2212
.
- 2213
, .
- 2214
, ; .
- 2215
, , cp. Hieron.
- 2216
See Contr. Cresc. l. III. c. 67, l. IV. cc. 60, 61.
- 2217
.
- 2218
Veracissime. Another reading is "feracissime," "most abundantly."
- 2219
.
- 2220
, .
- 2221
.
- 2222
2 Mac. vii.
- 2223
- 2224
.
- 2225
- 2226
.
- 2227
.
- 2228
.
- 2229
- 2230
, .
- 2231
.
- 2232
, cp. Hieron.
- 2233
.
- 2234
Some editions have Varius in the place of Geta, referring to Aurelius Antoninus Heliogabalus, of whom Lampridius asserts that he derived the name of Varius from the doubtfulness of his parentage. Aelii Lampridii Antoninus Heliogabalus, in S.S. Historiæ Augustæ. The Mss. agree, however, in the reading "Geta," which was a name of the second son of Severus, the brother of Caracalla.
- 2235
Optatus defends the cause of Macarius at great length in his third book against Parmenianus. Of Ursacius he says in the same place: "You are offended at the times of a certain Leontius, of Ursacius, Macarius and others." And Augustin, in his third book against Cresconius, c. 20, introduces an objection of the Donatists against himself: "But so soon as Silvanus, bishop of Cirta, had refused to communicate with Ursacius and Zenophilus the persecutors, he was driven into exile." Usuardus, deceived by a false story made up by the Donatists, enters in his Martyrology, that a pseudo-martyr Donatus suffered on the 1st of March, under Ursacius and Marcellinus, to this effect: "On the same day of the holy martyr Donatus, who suffered under Ursacius the judge (or dux), and the tribune Marcellinus."
- 2236
- 2237
.
- 2238
Constitutio quam impetraverunt. Some editions have "quam dederunt Constantio;" but there is no place for Constantius in this history of the Donatists, nor was any boon either sought or obtained from him in their name. The Louvain editors therefore restored "constitutio," which is the reading of the Gallic Mss.
- 2239
.
- 2240
- 2241
.
- 2242
- 2243
, xli.
- 2244
.
- 2245
.
- 2246
- 2247
.
- 2248
.
- 2249
Dan. iii.-vi.
- 2250
.
- 2251
, .
- 2252
.
- 2253
The reign of Constantine lasted about thirty-two years, from 306 to 337 A.D. Julian succeeded Constantius, and reigned one year and seven months, dying at the age of thirty, in a war against the Persians, in 363 A.D.
- 2254
.
- 2255
.
- 2256
, .
- 2257
; .
- 2258
Simulacri; and so the Mss. The older editions have "adorandi simulacra;" but the singular is more forcible in its special reference to the image on the plain of Dura.
- 2259
Dan. ii.-vi.
- 2260
This is illustrated by the words of Augustin, Epist. 105, ad Donatistas, c. I. 7: "Do ye not know that the words of the king were: I thought it good to show the signs and wonders that the high God hath wrought toward me. How great are His signs! and how mighty are His wonders! His kingdom is an everlasting kingdom, and His dominion from generation to generation' (, )? Do you not, when you hear this, answer Amen, and by saying this in a loud voice, place your seal on the king's decree by a holy and solemn act?" In the Gothic liturgy this declaration was made on Easter Eve (when the third chapter of Daniel is still read in the Roman Church), and the people answered "Amen."
- 2261
Nam nemo vivit invitus; et tamen puer ut hoc volens discat, invitus vapulat. Perhaps a better reading is, "Nam nemo vult invitus; et tamen puer ut volens discat," etc., leaving out "hoc," which is wanting in the Fleury Mss.: "No one wishes against his will; and yet a boy, wishing to learn, is beaten against his will."
- 2262
.
- 2263
.
- 2264
, .
- 2265
.
- 2266
.
- 2267
.
- 2268
.
- 2269
.
- 2270
.
- 2271
.
- 2272
.
- 2273
.
- 2274
.
- 2275
See above, c. 84.
- 2276
.
- 2277
.
- 2278
, ; cp. LXX.
- 2279
.
- 2280
, .
- 2281
.
- 2282
.
- 2283
; cp. LXX.
- 2284
.
- 2285
.
- 2286
.
- 2287
.
- 2288
.
- 2289
.
- 2290
Gildo.
- 2291
; cp. LXX and Hieron.
- 2292
; cp. LXX. and Hieron.
- 2293
- 2294
Compare Tract. xv. 27 in Joannem: "Messiah was anointed. The Greek for anointed' is Christ,' the Hebrew Messiah; whence also in Phoenician we have Messe' for anoint.' For these languages, the Hebrew, Phoenician and Syrian, are closely cognate, as well as geographically bordering on each other." See also Max Müller's Lectures on the Science of Language, series I. Lect. VIII. "The ancient language of Phoenicia, to judge from inscriptions, was most closely allied to Hebrew."
- 2295
.
- 2296
.
- 2297
.
- 2298
.
- 2299
.
- 2300
Apparently misquoted from .
- 2301
.
- 2302
.
- 2303
.
- 2304
.
- 2305
.
- 2306
; .
- 2307
; .
- 2308
.
- 2309
, .
- 2310
.
- 2311
.
- 2312
.
- 2313
.
- 2314
.
- 2315
.
- 2316
, .
- 2317
That the Donatists were called at Rome Montenses, is observed by Augustin, de Hæresibus, c. lxix., and Epist. liii. 2; and before him by Optatus, Book II. c. iv. That they were also called Cutzupitani, or Cutzupitæ, we learn from the same epistle, and from his treatise de Unitate Ecclesiæ, c. iii. 6.
- 2318
Lucilla.
- 2319
Possidius, in the third chapter of his Indiculus, designates this third book as "One book against the second letter of the same." Cp. Aug. Retractt. Bk. II. c. xxv.
- 2320
.
- 2321
.
- 2322
Nihil enim mihi conscius sum.
- 2323
.
- 2324
, .
- 2325
.
- 2326
.
- 2327
.
- 2328
.
- 2329
.
- 2330
.
- 2331
.
- 2332
, .
- 2333
, .
- 2334
.
- 2335
, .
- 2336
.
- 2337
.
- 2338
, .
- 2339
, .
- 2340
.
- 2341
.
- 2342
.
- 2343
, .
- 2344
, .
- 2345
, .
- 2346
, .
- 2347
.
- 2348
.
- 2349
.
- 2350
.
- 2351
.
- 2352
, .
- 2353
.
- 2354
.
- 2355
.
- 2356
.
- 2357
.
- 2358
.
- 2359
, .
- 2360
Some editors have "unitate," but Amerbach and the Mss. "veritate;" and this is supported by c. 24, 28 below: "De ecclesiæ vel baptismi veritate;" and c. 13, 22 of the treatise de Unico Baptismo: "Ambulantibus in ecclesiæ veritate."
- 2361
Ubi vobis faventibus loquatur, et victus verum simulans statum, talia vel etiam sceleratiori dictat in me. Mihi sat est ad rem, etc. Morel (Elem. Crit. pp. 326-328) suggests as an improvement. "Ubi vobis faventibus loquatur et victus. Verum si millies tantum talia vel etiam sceleratiora dicat in me, mihi sat est", etc.,—"on which he may speak amidst applause from you, even when beaten. But if he were to make a thousand times as many statements concerning me," etc.
- 2362
.
- 2363
.
- 2364
, .
- 2365
.
- 2366
.
- 2367
See above, Book I. c. 1, 2.
- 2368
.
- 2369
Paracletus.
- 2370
"Favente," which is wanting in the Mss., was inserted in the margin by Erasmus, as being needed to complete the sense.
- 2371
Megalius, bishop of Calama, primate of Numidia, was the bishop who ordained Augustin, as we find in c. viii. of his life by Possidius. Augustin makes further reply to the same calumny, which was gathered from a letter of Megalius, in Contra Cresconium, Book III. c. 80, 92, and Book IV. c. 64, 78, 79.
- 2372
Lente, ut dicitur, et bene. Morel (Element. Crit. pp. 140, 141) suggests as an amendment, "lene," as suiting better with "lente."
- 2373
See Book I. c. 1, 2, c. 2, 3.
- 2374
Lactantius, Divin. Instit. Book V. c. xv., tells us of the talents of Carneades, recording that when he was sent on an embassy to Rome by the Athenians, he spoke there first in defense of justice, and then on the following day in opposition to it; and that he was in the habit of speaking with such force on either side, as to be able to refute any arguments advanced by anybody else.
- 2375
Ter. Heaut. act. IV. scen. iii. vers. 41.
- 2376
Ter. Heaut. act. IV. scen. iii. vers. 41.
- 2377
In de Civ. Dei, Book II. c. xxi., Augustin mentions L. Furius Philus, one of the interlocutors in Cicero's Laelius, as maintaining this same view. From the similarity of the name, it has been thought that here Furius and Pilus are only one man.
- 2378
The Mss. here and below have Protagoras. Both were atheists, according to Cicero, Nat. Deor. I. i. 2, and Lactantius Divin. Instit. I. c. ii.; de Ira Dei, c. ix.
- 2379
.
- 2380
See Book I. c. 2, 3.
- 2381
See Book I. c. 2, 3.
- 2382
.
- 2383
.
- 2384
, ; cp. Hieron.
- 2385
.
- 2386
.
- 2387
Wisd. i. 5.
- 2388
.
- 2389
Book I. cc. 1, 2, 2, 3.
- 2390
Wisd. i. 5.
- 2391
The Council of Carthage, held on the 13th of September, 401, passed a decree (canon 2) in favor of receiving the clergy of the Donatists with full recognition of their orders.
- 2392
.
- 2393
. See Book II. c. 102, 234, 235.
- 2394
.
- 2395
. See Book II. c. 103, 236, 237.
- 2396
.
- 2397
.
- 2398
; ; .
- 2399
Wisd. i. 5.
- 2400
See Book I. cc. 10, 11, 11, 12.
- 2401
, and i. 31.
- 2402
.
- 2403
.
- 2404
That of Bagai.
- 2405
.
- 2406
See Possidius' Life of St. Augustin, cc. v.-xi.
- 2407
See c. 45, 54.
- 2408
.
- 2409
, .
- 2410
.
- 2411
.
- 2412
Book I. c. 5, 6.
- 2413
Book I. c. 6, 7.
- 2414
, .
- 2415
.
- 2416
See Book I. cc. 7, 8, 8, 9.
- 2417
.
- 2418
See Book I. c. 6, 7.
- 2419
See Book I. c. 8, 9.
- 2420
.
- 2421
, .
- 2422
.
- 2423
.
- 2424
.
- 2425
, .
- 2426
.
- 2427
.
- 2428
.
- 2429
.
- 2430
, .
- 2431
.
- 2432
Ecclus. xxxiv. 25. See Book I. c. 9, 10.
- 2433
.
- 2434
.
- 2435
.
- 2436
.
- 2437
.
- 2438
.
- 2439
.
- 2440
.
- 2441
.
- 2442
.
- 2443
.
- 2444
.
- 2445
See Book I. cc. 3, 4, 4, 5.
- 2446
, .
- 2447
.
- 2448
Ministri ejus cui credidistis. See , .
- 2449
.
- 2450
.
- 2451
.
- 2452
.
- 2453
.
- 2454
.
- 2455
.
- 2456
, .
- 2457
.
- 2458
.
- 2459
.
- 2460
.
- 2461
, .
- 2462
See Book III. c. Cresconium, cc. 27, 28, 31, 32.
- 2463
, .
- 2464
See Book I. cc. 21, 22, 23, 24.
- 2465
Written c. 417.
- 2466
In Book 11. c. xlviii of his Retractations, Augustin says: "About the same time" (as that at which he wrote his treatise De Gestis Pelagii, i.e., about the year 417), "I wrote also a treatise De Correctione Donatistarum, for the sake of those who were not willing that the Donatists should be subjected to the correction of the imperial laws." This treatise begins with the words "Laudo, et gratulor, et admiror." This letter in the old editions was No. 50,—the letter which is now No. 4 in the appendix (Benedictine) being formerly No. 185.
- 2467
He handles the same thought in Ep. 93.
- 2468
The correspondence between Augustin and Boniface is limited to Epp. 185, 189 and 220. The sixteen smaller letters are spurious. For note to Boniface and translations of 189 and 220, see vol. I of this series pp. 552 and 573.
- 2469
, , .
- 2470
, .
- 2471
, .
- 2472
, .
- 2473
This epistle was produced in the fifth conference of the fifth ecumenical Synod (553), when the point was under debate whether Theodorus of Mopsuesta could be condemned after his death.
- 2474
.
- 2475
.
- 2476
.
- 2477
.
- 2478
.
- 2479
.
- 2480
In the Councils at Rome and Arles.
- 2481
This digest will be found in the 9th volume of Benedictine edition of Augustin's Works. Breviculus collationis cum Donatistis, p. 371 sqq., reproduced in Migne 613, sqq.
- 2482
.
- 2483
, .
- 2484
, .
- 2485
.
- 2486
.
- 2487
, xix., etc.
- 2488
.
- 2489
Discerne causam meam. The Eng. Vers. has, "plead my cause against an ungodly nation."
- 2490
.
- 2491
.
- 2492
.
- 2493
.
- 2494
.
- 2495
.
- 2496
.
- 2497
.
- 2498
, , , .
- 2499
.
- 2500
, .
- 2501
.
- 2502
Bel and Drag. vv. 22, 42.
- 2503
.
- 2504
.
- 2505
.
- 2506
Ter. Adelph. act 1. sc. i. 32, 33.
- 2507
This is not found in the extant plays of Terence.
- 2508
.
- 2509
.
- 2510
.
- 2511
.
- 2512
.
- 2513
.
- 2514
.
- 2515
.
- 2516
.
- 2517
Accipiant: sc. the baptizer and the baptized; and so the Mss. The common reading is "accipiat."
- 2518
.
- 2519
, .
- 2520
.
- 2521
That of Carthage, held June 26 (more correctly, probably June 15th or 16th), 401.
- 2522
The basilica of Fundus Calvianensis. See C. Crescon. iii. c. 43.
- 2523
.
- 2524
.
- 2525
.
- 2526
.
- 2527
.
- 2528
, xxii.
- 2529
Cod. Theod. Lib. xvi. tit. v., de Hæreticis, 52.
- 2530
, .
- 2531
.
- 2532
.
- 2533
.
- 2534
Wisd. x. 20.
- 2535
.
- 2536
.
- 2537
.
- 2538
.
- 2539
.
- 2540
, .
- 2541
Wisd. ix. 15.
- 2542
.
- 2543
, .
- 2544
.
- 2545
.
- 2546
.
- 2547
.
- 2548
Wisd. v. 1.
- 2549
.
- 2550
.
- 2551
.
- 2552
.
- 2553
.
- 2554
.
- 2555
Pope Innocent I., in his 6th Epistle to Agapitus, Macedonius, and Maurianus, bishops of Apulia, writes to the effect that "canons had been passed at Nicæa, excluding penitents from even the lowest orders of the ministry" (can. 10).
- 2556
.
- 2557
; cp. Hieron.
- 2558
Bishop of Calaris. Cp. De Agone Christiano, c. xxx. 32.
- 2559
The Bishop of Casæ Nigræ.
- 2560
The Council of Bagai.
- 2561
.
- 2562
.
- 2563
, .
- 2564
, .
- 2565
.
- 2566
.
- 2567
.
- 2568
.
- 2569
Jude 19.
- 2570
Wisd. i. 5.
Nicene and Post-Nicene Fathers, Series I, Volume 4, ed. Philip Schaff (1886–89). Public domain. Text from the Christian Classics Ethereal Library.