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A work on the proceedings of pelagius, In One Book, addressed to bishop aurelius [of carthage], by aurelius augustin; written about the commencement of the year, a.d. 417

Chapter 21 [VIII.]—The Same Continued

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It is not nature, therefore, which, sold as it is under sin and wounded by the offence, longs for a Redeemer and Saviour; nor is it the knowledge of the law—through which comes the discovery, not the expulsion, of sin—which delivers us from the body of this death; but it is the Lord's good grace through our Lord Jesus Christ.1665

Chapter 21 [IX.]—The Same Continued.

This grace is not dying nature, nor the slaying letter, but the vivifying spirit; for already did he possess nature with freedom of will, because he said: "To will is present with me."1666 Nature, however, in a healthy condition and without a flaw, he did not possess, for he said: "I know that in me (that is, in my flesh) dwelleth nothing good."1667 Already had he the knowledge of God's holy law, for he said: "I had not known sin but through the law;"1668 yet for all that, he did not possess strength and power to practise and fulfil righteousness, for he complained: "What I would, that do I not; but what I hate, that do I."1669 And again, "How to accomplish that which is good I find not."1670 Therefore it is not from the liberty of the human will, nor from the precepts of the law, that there comes deliverance from the body of this death; for both of these he had already,—the one in his nature, the other in his learning; but all he wanted was the help of the grace of God, through Jesus Christ our Lord.

Notes

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  2. 1666

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  4. 1668

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  6. 1670

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Nicene and Post-Nicene Fathers, Series I, Volume 5, ed. Philip Schaff (1886–89). Public domain. Text from the Christian Classics Ethereal Library.