Treatises. The Life of Paulus the First Hermit
The Life of S. Hilarion (part 2 of 2)
Page 162 of 224
44. In his eightieth year, during the absence of Hesychius, he wrote by way of a will a short letter with his own hand, and left him all his riches (that is to say, a copy of the gospels, and his sack-cloth tunic, cowl and cloak), for his servant had died a few days before. Many devout men therefore came to the invalid from Paphos, and specially because they had heard of his saying that he must soon migrate to the Lord and must be liberated from the bonds of the body. There came also Constantia a holy woman whose son-in-law and daughter he had anointed with oil and saved from death. He earnestly entreated them all not to let him be kept even a moment of time after death, but to bury him immediately in the same garden, just as he was, clad in his goat-hair tunic, cowl, and his peasant's cloak.
45. His body was now all but cold, and nought was left of life but reason. Yet with eyes wide open he kept repeating, "Go forth, what do you fear? Go forth, my soul, why do you hesitate? You have served Christ nearly seventy years, and do you fear death?" Thus saying he breathed his last. He was immediately buried before the city heard of his death.
46. When the holy man Hesychius heard of his decease, he went to Cyprus and, to lull the suspicions of the natives who were keeping strict guard, pretended that he wished to live in the same garden, and then in the course of about ten months, though at great peril to his life, stole the saint's body. He carried it to Majuma; and there all the monks and crowds of towns-folk going in procession laid it to rest in the ancient monastery. His tunic, cowl and cloak, were uninjured; the whole body as perfect as if alive, and so fragrant with sweet odours that one might suppose it to have been embalmed.
47. In bringing my book to an end I think I ought not to omit to mention the devotion of the holy woman Constantia who, when a message was brought her that Hilarion's body was in Palestine, immediately died, proving even by death the sincerity of her love for the servant of God. For she was accustomed to spend whole nights in vigil at his tomb, and to converse with him as if he were present in order to stimulate her prayers. Even at the present day one may see a strange dispute between the people of Palestine and the Cypriotes, the one contending that they have the body, the other the spirit of Hilarion. And yet in both places great miracles are wrought daily, but to a greater extent in the garden of Cyprus, perhaps because that spot was dearest to him.
Nicene and Post-Nicene Fathers, Series II, Volume 6, ed. Philip Schaff and Henry Wace (1890–1900). Public domain. Text from the Christian Classics Ethereal Library.