An Exact Exposition of the Orthodox Faith · Chapter XII
Concerning Worship towards the East
Page 126 of 141
It is not without reason or by chance that we worship towards the East. But seeing that we are composed of a visible and an invisible nature, that is to say, of a nature partly of spirit and partly of sense, we render also a twofold worship to the Creator; just as we sing both with our spirit and our bodily lips, and are baptized with both water and Spirit, and are united with the Lord in a twofold manner, being sharers in the mysteries and in the grace of the Spirit.
Since, therefore, God2377 is spiritual light2378 , and Christ is called in the Scriptures Sun of Righteousness2379 and Dayspring2380 , the East is the direction that must be assigned to His worship. For everything good must be assigned to Him from Whom every good thing arises. Indeed the divine David also says, Sing unto God, ye kingdoms of the earth: O sing praises unto the Lord: to Him that rideth upon the Heavens of heavens towards the East2381 . Moreover the Scripture also says, And God planted a garden eastward in Eden; and there He put the man whom He had formed2382 : and when he had transgressed His command He expelled him and made him to dwell over against the delights of Paradise2383 , which clearly is the West. So, then, we worship God seeking and striving after our old fatherland. Moreover the tent of Moses2384 had its veil and mercy seat2385 towards the East. Also the tribe of Judah as the most precious pitched their camp on the East2386 . Also in the celebrated temple of Solomon the Gate of the Lord was placed eastward. Moreover Christ, when He hung on the Cross, had His face turned towards the West, and so we worship, striving after Him. And when He was received again into Heaven He was borne towards the East, and thus His apostles worship Him, and thus He will come again in the way in which they beheld Him going towards Heaven2387 ; as the Lord Himself said, As the lightning cometh out of the East and shineth2388 even unto the West, so also shall the coming of the Son of Man be2389 .
So, then, in expectation of His coming we worship towards the East. But this tradition of the apostles is unwritten. For much that has been handed down to us by tradition is unwritten2390 .
Notes
- 2377
Basil, De Spir. Sanct., c. 27; Alcuin, De Trin. ii. 5; Wal. Strabo, De reb. eccles, c. 4; Hon. August., Gemma Animæ. c. 950.
- 2378
1 St. .
- 2379
.
- 2380
Zach. iii. 8, vi. 12; St. .
- 2381
, .
- 2382
.
- 2383
Text, hon parabanta exorisen, apenanti te tou Paradeisou tes truphes katokisen . Variants, hon parabanta, tes truphes exorisen, and hon parabanta, tou paradeisou tes truphes exorisen, apenanti te tou paradeisou katokisen.
- 2384
.
- 2385
Ibid. 2.
- 2386
.
- 2387
.
- 2388
Text, phainetai. Variant, phthanei. The old translation gives occupat.
- 2389
St. .
- 2390
Basil, De Spiritu Sancto, ch. 27.
Nicene and Post-Nicene Fathers, Series II, Volume 9, ed. Philip Schaff and Henry Wace (1890–1900). Public domain. Text from the Christian Classics Ethereal Library.