Cassian's Conferences · IX. The First Conference of Abbot Isaac. On Prayer
Chapter XXI
Page 754 of 1,144
Of our supersubstantial or daily bread.
Next: "Give us this day our bread which is epiousion," i.e., "supersubstantial," which another Evangelist calls "daily."1614 The former indicates the quality of its nobility and substance, in virtue of which it is above all substances and the loftiness of its grandeur and holiness exceeds all creatures, while the latter intimates the purpose of its use and value. For where it says "daily" it shows that without it we cannot live a spiritual life for a single day. Where it says "today" it shows that it must be received daily and that yesterday's supply of it is not enough, but at it must be given to us today also in like manner. And our daily need of it suggests to us that we ought at all times to offer up this prayer, because there is no day on which we have no need to strengthen the heart of our inner man, by eating and receiving it, although the expression used, "today" may be taken to apply to his present life, i.e., while we are living in this world supply us with this bread. For we know that it will be given to those who deserve it by Thee hereafter, but we ask that Thou wouldest grant it to us today, because unless it has been vouchsafed to a man to receive it in this life he will never be partaker of it in that.
Notes
- 1614
Here Cassian is relying entirely on Jerome's revised text of the Latin, which has supersubstantialis in S. , as the rendering of epiousios but translates the same word by quotidianum in the parallel passage in S. . It is curious that Cassian should have been thus misled, with his knowledge of Greek, as well as his acquaintance with the old Latin version which has quotidianum in both gospels. Cf. Bishop Lightfoot "On a Fresh Revision of the New Testament," p. 219.
Nicene and Post-Nicene Fathers, Series II, Volume 11, ed. Philip Schaff and Henry Wace (1890–1900). Public domain. Text from the Christian Classics Ethereal Library.