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Purim – Pyrrhus

Page 58 of 82

Purim

(lots), the annual festival instituted to commemorate the preservation of the Jews in Persia from the massacre with which they were threatened through the machinations of Haman. () ... It was probably called Purim by the Jews in irony. Their great enemy Haman appears to have been very superstitious, and much given to casting lots. () They gave the name. Purim, or "Lots," to the commemorative festival because he had thrown lots to ascertain what day would be suspicious for him to carry into effect the bloody decree which the king had issued at his instance. () The festival lasted two days, and was regularly observed on the 14th and 15th of Adar. According to modern custom, as soon as the stars begin to appear, when the 14th of the month has commenced, candles are lighted up in token of rejoicing, and the people assemble in the synagogue. After a short prayer and thanksgiving, the reading of the book of Esther commences. The book is written in a peculiar manner, on a roll called "the Roll" (Megillah). When the reader comes to the name of Haman, the congregation cry out, "May his name be blotted out," or, "Let the name of the ungodly perish." When the Megillah is read through, the whole congregation exclaim, "Cursed be Haman; blessed be Mordecai; cursed be Zoresh (the wife of Haman); blessed be Esther; cursed be all idolaters; blessed be all Israelites, and blessed be Harbonah who hanged Haman." In the morning service in the synagogue, on the 14th, after the prayers, the passage is read from the law, () which relates the destruction of the Amalekites, the people of Agag, () the supposed ancestor of Haman. () The Megillah is then read again in the same manner. The 14th of Adar, as the very day of the deliverance of the Jews, is more solemnly kept than the 13th; but when the service in the synagogue is over, all give themselves up to merry making.

Purosh

(flea). The descendants of Parosh, in number 2172, returned front Babylon with Zerubbabel. (; ) Another detachment of 150 males, with Zechariah at their head, accompanied Ezra. () They assisted in the building of the well of Jerusalem, () and signed the covenant with Nehemiah. () (B.C. before 535-445.)

Purse

a bag for money. The Hebrews, when on a journey, were provided with a bag, in which they carried their money, (; ; ; ) and, if they were merchants, also their weights. (25:13; ) This bag is described in the New Testament by the terms balantion (bag) (; ; ,) and glossokomon (originally the bag in which musicians carried the mouth-pieces of their Instruments). (; ) The girdle also served as a purse. (; ) Ladies wore ornamental purses. ()

Put

(; ) [PHUT, PUT]

Puteoli

(sulphurous springs), the great landing-place of travelers to Italy from the Levant, and the harbor to which the Alexandrian corn-ships brought their cargoes. () The celebrated bay which is now the Bay of Naples was then called "Sinus Puteolanus." The city was at the northeastern angle of the bay. The name Puteoli arose from the strong mineral springs which are characteristic of the place. It was a favorite watering-place of the Romans its hot springs being considered efficacious for cure of various diseases. Here also ships usually discharged their passengers and cargoes, partly to avoid doubling the promontory of Circeium and partly because there was no commodious harbor nearer to Rome. Hence the ship in which Paul was conveyed from Melita landed the prisoners at this place, where the apostle stayed a week. (,) --Whitney . The associations of Puteoli with historical personages are very numerous. Scipio sailed from this place to Spain; Cicero had a villa in the neighborhood; here Nero planned the murder of his mother; Vespasian gave to this city peculiar privileges; and here Adrian was buried. In the fifth century it was ravaged by both Alaric and Genseric, and it never afterward recovered its former eminence. It is now a fourth-rate Italian town, still retaining the name of Pozzuoli . The remains of Puteoli are worthy of mention. Among them are the aqueduct the reservoirs, portions (probably) of the baths the great amphitheatre and the building called the temple of Serapis. No Roman harbor has left as solid a memorial of itself as this one, at which St. Paul landed in Italy.

Putiel

One of the daughters of Putiel was wife of Eleazar the son of Aaron, and mother of Phinehas. () (B.C. before 1481.)

Pygarg

occurs, (14:5) in the list of clean animals as the rendering of the Heb. dishon , the name apparently of one species of antelope, though it is by no means easy to identify it.

Pyrrhus

the father of Sopater of Berea. () in Revised Version. (A.D. 55.)

William Smith, A Dictionary of the Bible (1884 edition). Public domain. Text from the CrossWire Bible Society.