Introduction

Since this Psalm has no title of its own, it is supposed by some to be a fragment of Psalm ix. We prefer, however, since it is complete in itself, to consider it as a separate composition. We have had instances already of Psalms which seem meant to form a pair (Ps. i. and ii., Ps. iii. and iv.), and this, with the ninth, is another specimen of the double Psalm.

The prevailing theme seems to be the oppression and persecution of the wicked; we will, therefore, for our own guidance, entitle it, THE CRY OF THE OPPRESSED.

DIVISION.—The first verse, in an exclamation of surprise, explains the intent of the Psalm, viz., to invoke the interposition of God for the deliverance of his poor and persecuted people. From verse 2 to 11, the character of the oppressor is described in powerful language. In verse 12, the cry of the first verse bursts forth again, but with a clearer utterance. In the next place (verses 13-15), God’s eye is clearly beheld as regarding all the cruel deeds of the wicked; and as a consequence of divine omniscience the ultimate judgment of the oppressed is joyously anticipated (verses 16-18). To the Church of God during times of persecution, and to individual saints who are smarting under the hand of the proud sinner, this Psalm furnishes suitable language both for prayer and praise.