1 PBL Malen fanggomu warilon ialah: samo testomtu ahli waris belum akil balig menentu pun etlahap berbeda ebema teetomtu hamba. Sungguhp etaenave tuan dari endu mnai: BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 PBL Watop etenehi perwakilan pula rer: Samo mal telah ribon oleh mam ebe. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 PBL Demikian pula rer: Samo rerlahap akil balig. Rer talkuk juga kepada fanggomu-fanggomu vendu warilon. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 PBL Etrikspar untuk menebus vendumat. Mal takluk kepada hukum taurat supaya rer diterima talen nave natun. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 PBL Sop karena yam aenave natun. Maka Arpames telah eyaar fanggomu natun ebe ke warilon vituavo rerbe mal ehim: "Ya mam. Ya mam!" BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 PBL Jadi yam ben lagi hamba. Ebema natun: Jikalau yam natun. Maka yam juga aenave ahli-ahli waris oleh Arpames. BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 PBL Matan samo yam lahap meilale Arpames. Yam memperhambakan tanim kepada Arpames-Arpames ma. Samo hakekatnya ben Arpames. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 PBL Watop samo mal tit sesudah yam meilale Arpames. Ave lebih via. Sesudah yam rieilal Arpames. Aenahova yam mesrispar ero kepada fanggomu-fanggomu vendu warilon malvebulitap sop miskin sop mau mulai memperhambakan tani lagfi kepadanya? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 PBL Yam tilut teliti memelihara waheto-waheto tertentu. Mado-mado samo-samo mal tetap sop yame-yame. BSB BSB: You are observing special days and months and seasons and years!
11 PBL Yatyanenayovei kalau-kalau susah payahku untuk kamu telah sia-sia. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 PBL Yat yohim mu. Lavun-lavun aenave sama seperi yau. Sebab yat yama telah aenave sama seperti yam. Lahap pernah yat yarom endues mal lahap via dari padamu. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 PBL Yam momnas pe yat pertama kali telah yait yesra injil kepadamu oleh karena yat sakit pada tani yabe. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 PBL Sungguhpun vehae keadaan tani yabe saet. Mal aenavi pencobaan bagi yam. Namun yam lahap menganggapnya aenave endues mal hina sop mal menjijikan. Watop yam telah menyambut yau. Ebema pave menyambut testomtu papouma Arpames. Malahan ebema pave menyambut Kristus Yesus eha e mal. BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 PBL Betapa bahagia yam samo mal saet! Sop samo mal tit. Enehiva viya mal saet? Ebema yat yit bersaksi tentang yam. Bahwa jika mungkin yam telah araait comana ube sop ivebe. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 PBL Apakah ebema esra mel mal kepadau yat telah yaenave musuh ube? BSB BSB: Have I now become your enemy by telling you the truth?
17 PBL Vendumat ebema giat rivetar untuk menarik yam. Tetapi lahap ebema tulus vituavo. Ebema vendumat mau mengucilkan yam. Supaya yam ebema ataaen vendumat. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 PBL Memang viya kalau tomtu ebema giat ave tar paoh tamtori lus warilon venti-venti mal viya asal pada setiap samo sop ben hanya bila yat yenon diantaramu. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 PBL Hai natun-natun yabe. Ebema yam yat yam nas nahi bersalin lagi. Sampai covu Kristus aenave nyata di warilon yam. BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 PBL Betapa rinduku untuk yenon diantara yam kepada samo mal tit sop dapat yesra venti ebema ila mal lain. Ebema yat telah opar fanggomu menghadapi yam. BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
21 PBL Esra ama yau. Hai yam mal mau aen orehi hukum taurat. Lahap yam movla hukum taurat? BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 PBL Ben na enon riteren. Pe Abraham ebe natun luh testomtu dari movni mal enove hamba ebe sop testomtu dari movnimal merdeka? BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 PBL Watop natun dari movnimal enove hamba ebe saet etobon etaen taniman sop natun dari movnimal merdeka saet ole ebema janji. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 PBL Tit enove endues kiasan. Ebema luh amvendi saet enove luh ketentuan Arpames: Mal tes berasal dari salo sinai sop obon natun-natun pertambahan saete agar. BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 PBL Hagar ete salo sina oroh selmale Arab sop ete bema ve Yerusalem mal arahab tit ebema etenon warilon perhambaan ebema natun-natun ebe. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 PBL Watop Yerusalem sorgawi aenave movni mal merdeka. Sop etebema nen mimbe. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 PBL Ebe menon riteren: Bersukacitalah hai si mandul mal lahap pernah abon natun! Bergembira dan bersorak-soraklah. Hai ut mal lahap pernah ehul nahi aveinatun! Ebema mal ehon tani oveile tavun ebema lebih seva natun dari pada mal ehon enon. BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 PBL Sop yam lavun-lavuni. Yamtaenave Isak etebema natun-natun janji. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 PBL Watop aenove matan. Et mal ratcori nania etaene tanimana. Menganiaya mal ribon etaene fanggomu ebema juga samo mal tit. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 PBL Watop endu esra nas aiwali suci? "Aheue hamba movni saet rilat natunma. Ebema natun hamba movni saet lahap akan aenave ahli waris rilat ebema natun movni merdeka saet." BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 PBL Ebema saet. Lavun-lavun rer be ben natun-natun movni merdeka. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.