1 PBL v1 Ebema perjanjian mal matan etebema peraturan-peraturan untuk ibada sop untuk pele kudus mori vare tamtor mal. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBL Ebema enon dipersiapkan endues kemah, saet bagian mal paling matalon sop sihaet rirom ae, dian sop meja ebema are sajian, bagian tit ridet pele mal kudus. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBL Oro valwar tirai mal taravelu rirom endues kemalagi mal ridette pele mal Maha Kudus. BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBL Sihaet rirom mesbah rameren ukupan dari emas, sop tabut perjanjian, mal penyekse disalut ebema emas: en warilon tabut perjanjian saet ribon buli-buli emas rihor mana, tongkat havun mal pernah siri teha sop loh-loh vati mal riteren perjanjian. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBL Sop oraha avo luh kerup melah mal menaungi obomvan perdamaian, wotop venti tit lahap dapat rer tesrah samomal-tit secara terperinci. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBL Ebema veha e caranya pele mal kudus saet diatur, maka imam-imam senantiasa retsilok warilon kemah mallen depan saet untuk riavei mesou ribe. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBL Wotop warilon kemah mal tarave-luh hanya imam duahe raja mal retsil sekali tasyam e, sop harus ebema sila mal et persembahkan ebema tani-ebema sop ebema ehlah-ehlah. Mal etovei oleh umat ebe etema lahap omnas. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBL Ebema tit fanggomu omtu menyatakan bahwa rara riu pele mal kudus saet lahap riavok, selama kema mal matan saet masi enon. BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBL Saet aennave kiasan samomal tit, etaen ebema saet dipersembahkan korban sop persembahan mal lahap ait menyempurnakan vendumat mal mempersembahkannya eta ene vituavo nurani vendumat. BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBL Ebema penyekse saet, en samping pana rani sop pelbagi macam pembasuhan, ebema peraturan-peraturan untuk enon insani, mal ebema berlaku ait pitama samo angker pembaharuan. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBL Wotop Kristus telah ama enove imam duahe untuk venti-venti mal viya mal tavun ama: etebema melintasi kema mal ebema duahe sop mal lebih sempurna, mal ben rivei oleh mori tamtormal. Artinya mal lahap ahil ciptaan tit. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBL Sop etebema ehil tara tehe untuk san senam se ehil-lok pelemal kudus ben ait pitao hila domba mono sop sila natun lembu, wotop ebema itoma sila ebema, sop ebema saet etebema it kelepasan mal senam. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBL Ebema jika sila domba mono sop sila lembu mono sop percikan bavu lembu muda menguduskan vendumat mal najis, sehingga vendumat disucikan secara lahiriah. BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBL Betapa lebihnya sila Kristus, mal oleh Roh mal senam telah mempersembahkan tani ebema kepada Arpames aenave persembahan mal lahap bercacat, aen menyucikan vituavo nurani rerbe dapat tavei mesou kepada Armapes mal enon. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBL Ebema saet etenove pengantara dari endues perjanjian mal havou, supaya vendumat etebema oper untuk menebus ehla-ehla mal telah mal rivei samo perjanjian mal matan. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBL Saet enihiva ada wasiat, sihaet haris ritresra tentang aper pembuat wasiat saet. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBL Ebema endues wasiat berulah sah, wasiat saet masi enon. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBL Saete sebabnya, maka perjanjian mal matan lahap disahkan lahap silah. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBL Ebema sesudah Musa itesra penyekse mal ria arre hukum taurat kepada penyekse vendumat, et-it silah natun lembu sop silah domba mono serta rani sop vilu-vedara sop hisop, sop memerciki kitap saet ebema sop penyekse vendumat. BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBL Sambil esra: "Tite silah perjanjian mal ditetapkan Arpames bagi yam." BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBL Sop juga kema sop penyekse alat periavei mesou dipercikinya secara vehae ebema silah. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBL Sop hampir endu penyekse disucikan eta ene hukum taurat ebema silah, sop tanpa penumpahan silah lahap ada pengampunan. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBL Jadi endu penyekse mal melambangkan endu mal-en oro sorga haruslah ditahirkan secara veha e, wotop endu-endu sorgawi sendiri oleh persembahan-persembahan mal lebih viya dari pada saet. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBL Sop ia ben ahil untuk berulang-ulang mempersembahkan tani ebema, sebagaimana imam duahe setiap yame ehil-lok warilon pele kudus ebema silah mal ben silah mal ebema. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBL Ebema jika veha-e et harus berulang-ilang menderita sejak vendu it dijadikan, wotop samo untuk sohus ehla oleh korbannya. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Select verses for actions: Enter goes to them and Escape comes back.