1 PBL Bege, agak kawe naha toma da yitta takwe tutnai Abraham, Ama weda waikada yitta dokuge kanayo? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBL Oroge ba nada Abraham baha tenani ledege harayina, nyiyo dage kappege tutge boggang, tabollo walle ta aroi Allah ma. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBL Tabarana ata ka rayi ulla, kahewa hayiyi tabarada yida wale wu dakmawe hayi kalu, tabolo dau mema dadi yida. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBL Mono, tabarada aika ulana, tayiduwe hatenai Allah kaha tenguyi ata bokala, hatenada yida ha yapu gauyi ba wuwe katena. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBL Loho dumo Daud na takkiwe hada kanyuruwe wu ata koli Allah na yapapunage tena ta barana wale toro dak mawe hada harayina nyi: BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBL “maringkana ata hawali harayina, mono hatoni dokuna. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBL Maring kana ata rada jalana aiha yapunai Mori!” BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBL Inna kanyuru duka dahege ta ata kabunyi? Wale dau jalak dage ata aika kabunyi? Oro nami ma tak bewe batau dage “Hatena Abraham da yapu nage wu katenguna.” BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBL Nyidawe, aga lina dawe inna ba yapu ge tabarana? Ai be waleka nyi bana beyo kabunyi? Bana kole be kabunyi, likege aina kabunyi ho. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBL Abraham nahibawe tada kabunyi bawuwe tada tena hatena nyi aina kabunyi ho dajala lage nyi dadi ba ama nani tangana ata kaha tena ai kabunyi dajalage katene inna dumo da yapu jalage tabarada yida; BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBL Tauda jala nage dadi ama dani tubada ata kabunyi ai kaduka kabunyi he tabolo ka kao dumu ta lara hatena hali bena amada yita, Abraham, nyi aina kabunyi ho. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBL Jaji tabara Abraham mono tabara ana suhuna inna yida enga dau dage tangage panu tana wale na dadik mawe panuwe uku pareha Taurat, tabolo ledege tengu hatena. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBL Oro, nyi yida ka wali ta Ukku pareha Taurat dadiwe bada dadi kadauwuge, dajalage hatena na dadi li lokowe mono jaji Allah wale na dadik mawe; BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBL Li ukku pareha Taurat naha dukege bani, tabolo nyi ai daka uku pareha Taurat, nyidawe neda dumo wale lakma halayi. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBL Innela aha jaji inna mana walie taha tena, dajala lage jaji inna dokuge manawara marada ate dajalage jaji inna kana dikiwetabara tangada ana suhu Abraham; wale yida kelma kawali ta ukku pareha Taurat, tabolo dumo kawali taha tena Abraham, ba yikna amada yita tangada, BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBL (katauna kama tolha, “Nauwa ug hadadi begimi ama tangana kabihu ata,”) ta aronai Allah, inne nyi hatena na, haluguna Allah kayigimi morha tabara ata mate mono ka takkiwe inna ai kadahona kapiku dadi. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBL Lari ta tilu mamanne nyi naha tenawe, dajalage nyi kana dadiwe ama wali tangana kabuta kabihu ata dokuge waigehatak bena, “enga dadi tauda dage la ana suhumu.” BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBL Monno, waige ai dadiwe loja lar taha tena, loko nyi bana tadakwe tau dauna hodi mowe mate lado morhana batau kagage katutu ngahu dauna mono hoba lakawai Sara dumo na matebewe; BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBL nyiwale na gedokma tabaragejajinai Allah waige aiha tena. Gabage, hatenana paha kulhawe dajalage nyi kana yiwe manada tabara nai Allah, BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBL mono pada mannege nai Allah nadauwuge rayige aga bewe ha jajiNa. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBL Oro batauda gela, hatenana “hayapuwe ba wuwe katena.” BSB BSB: This is why “it was credited to him as righteousness.”
23 PBL Tabolo, hada inna wale nyikel mawe ba tolhawe tutu Abraham, BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBL tabolo tuba jala da yitta. Hada inne enga yapuge tabarada yida kahatena tabarana Nyi kaha kadeyi Yesus, morda yita, wali tajonga ata mate. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBL Haluguna Yesus payibena kamate oro jalada yita, mono paha kadebe tutu kada tenguna yitta. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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