1 IRV Morom laga piche koribi aru atama laga bordan karone mon julibi, kintu asol bordan apunikhan bhal pora janibo laga tu prophesy ase. BSB BSB: Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
2 IRV Kile koile jun ekjon bhaasha alag pora kotha koi tai tu manu nimite nakoi kintu Isor nimite; kile mane kun bi nabuje, hoilebi tai aatma te nabuja kotha khan koi. BSB BSB: For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
3 IRV Kintu ekjon kun prophesy khan koi, taikhan manukhan ke bisas te dangor kore, aru taikhan manukhan laga mon aram aru dangor kori diye. BSB BSB: But he who prophesies speaks to men for their edification, encouragement, and comfort.
4 IRV Jun alag bhaasha laga kotha khan koi, taikhan tu nijor laga bisas ke dangor kurey, kintu jun prophesies khan kore taikhan tu girja khan laga bisas ke dangor kore. BSB BSB: The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
5 IRV Etiya moi laga echha tu apunikhan sob bi alag bhaasha te kotha koribo lage, kintu eitu pora bi prophesy kora tu hei bisi echha ase. Kile koile jun prophesies kore taikhan tu alag bhaasha kora khan pora bhi dangor ase. BSB BSB: I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
6 IRV Kintu bhaikhan, jodi moi apunikhan ke alag bhaasha pora kotha korikena ahhe, apunikhan laga ki faida hobo, jetiya tak moi eitu bhaasha laga asol motlab, nohoilebi tai laga gyaan, nohoilebi prophecy te, nohoilebi sikhai dibole, apunikhan ke koi nadiye koile? BSB BSB: Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
7 IRV Eitu hosa ase utu jibon nathaka bajana khan juntu awaj khan ulai- baasuri hoilebi taar laga bajana hoilebi- jodi taikhan alag- alag awaz khan nadiye koile, tinehoile kineka pora eitu khan ke janibo, baasuri pora ki bajai ase nohoilebi taar laga bajana pora ki bajai ase koikena? BSB BSB: Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
8 IRV Kile koile jodi turi bajana paoa ekdum alag awaj de koile, kun pora larai karne taiyari koribo? BSB BSB: Again, if the trumpet sounds a muffled call, who will prepare for battle?
9 IRV Thik eneka apunikhan bi eke ase. Jetiya tak apunikhan bujibole para bhaasha nakoi, tinehoile keneka pora apunikhan laga kotha janibo? Kile koile apunikhan tu hawa ke kotha kora nisena hobo. BSB BSB: So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
10 IRV Eitu prithibi te bisi kisim bhaasha ase kuwa tu hosa ase, aru ekta bhaasha bi matlab nathaka tu nai. BSB BSB: Assuredly, there are many different languages in the world, yet none of them is without meaning.
11 IRV Jodi moi etu bhaasha laga motlab tu najane koile, moi tu utu kotha kora manu nimite pardesi nisena lagibo, aru ekjon jun ami ke kotha kori ase tai be ami nimite pardesi lagibo. BSB BSB: If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
12 IRV Eitu nimite apunikhan jun aatma laga bordan bisi lobole echha kori thaki ase, taikhan utu bordan lobi juntu girja khan laga bisas bisi dangor kori dibo. BSB BSB: It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
13 IRV Eneka hoile jun ekjon alag bhaasha pora kotha kore, tai eitu bhaasha bujabo paribole nimite prathana koribo lage. BSB BSB: Therefore, the one who speaks in a tongue should pray that he may interpret.
14 IRV Jodi moi alag bhaasha pora prathana kore, moi laga aatma bi prathana kore, kintu ami laga bhabona tu ekubi nakure. BSB BSB: For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15 IRV Eitu karone, ami ki koribo lagibo? Moi nijor laga aatma logote prathana koribo, kintu moi nijor laga bhabona logote bi prathana koribo. Moi nijor laga aatma logote gana koribo, aru moi nijor laga bhabona laogote bhi gana koribo. BSB BSB: What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
16 IRV Nohoile, jodi apuni aatma pora Isor ke dhonyabad kore, kintu ekjon nabuja manu kineka apuni laga dhonyabad laga prathana ke" Amen" kobo, kile koile apuni ki koi ase tai ekubi nabuje? BSB BSB: Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
17 IRV Apuni tu pura mon pora dhonyabad di thakibo pare, kintu dusra manu tu eku laab hobo napare. BSB BSB: You may be giving thanks well enough, but the other one is not edified.
18 IRV Ami Isor ke dhonyabad diye kile koile moi apunikhan pora bi bisi alag bhaasha te kotha kore. BSB BSB: I thank God that I speak in tongues more than all of you.
19 IRV Kintu girja te dos hazar alag bhaasha laga kotha kora pora tu juntu pansta kotha ami laga bhabona pora dusra khan ke bujabole pare, eitu hei kobo. BSB BSB: But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
20 IRV Bhai khan, apunikhan laga bhabona te bachha nisena nahobi. Eitu pora tu, beya kaam te bachha nisena hobi, hoilebi bhabona te dangor manu nisena thakibi. BSB BSB: Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
21 IRV Niom laga kitab te eneka likhikena ase," Alag bhaasha kora manukhan aru alag kotha kuwa manukhan ke loikena Moi eitu manukhan ke kotha koribo, Kintu eneka korilebi taikhan moi ke nahunibo, Probhu he koise." BSB BSB: It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
22 IRV Eitu nimite, alag bhaasha kora khan tu ekta chin ase, bisasi khan karone nohoi, kintu abisasi khan nimite; hoilebi prophesy kora khan tu abisasi khan nimite nahoi, kintu bisasi khan nimite ase. BSB BSB: Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
23 IRV Jodi, eitu karone, pura bisasi khan eke logote ekta jagate jama hoi aru taikhan sob alag bhaasha te kotha koribole shuru hoijai, kintu kunba abisasi aru bordan nathaka manukhan ahe, taikhan dikhi kene apunikhan pagala hoise nakobo naki? BSB BSB: So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
24 IRV Kintu jodi apunikhan sob prophesy kori thaki se, kintu kunba bordan nathaka nohoilebi abisasi apunikhan logote ahhe, tai khan laga paap khan sob apunikhan pora koidibo aru apunikhan laga kotha pora taikhan ke bichar koribo, BSB BSB: But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
25 IRV mon te lukaikene thaka janaidibo aru tai atukari kene isor ke aradhana koribo, janaidibo," Isor hosabi apunikhan laga majot te ase." BSB BSB: and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
26 IRV Moilaga bhai khan apuni khan ki koribo lage koile? Jetiya apuni khan eke logote joma kore ekjon gana kore, ekjon sikhai, ekjon isor laga khota koi, ekjon alak basha koi nahoile alag basha laga motlab bujai diye. Eitu khan sob tu ekta Girja age jabo nimite ase. BSB BSB: What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
27 IRV Jetiya ekjon alag bhasa pora khotha koi, bisi hoilebi duijun nahoile tinjun hei kobole lage, aru ekjon tu eitu laga motlab kobo lage. BSB BSB: If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
28 IRV Hoilebi jetiya motlab koidibole manu nathakile, eitu manu ke chup korai dibi girja te, eitu pora tu tai nijer ke aru Isor logote kotha koribole dibi. BSB BSB: But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
29 IRV Duijon nahoile tin jon prophets ke kobole dibi, aru eitu ki koise dusra ke faisla kori bole dibi. BSB BSB: Two or three prophets should speak, and the others should weigh carefully what is said.
30 IRV Kintu jodi ekta kotha Isor pora dusra bohi thaka ekjon ke diye, tinehoile age ula ke chup hobole dibi. BSB BSB: And if a revelation comes to someone who is seated, the first speaker should stop.
31 IRV Kile koile apunikhan sob ekta piche ekta prophesy koribo lage, tetiya sob khan bujibole paribo aru sob bi mon dangor hobo. BSB BSB: For you can all prophesy in turn so that everyone may be instructed and encouraged.
32 IRV Hosa porabi prophets khan laga aatma tu prophets taikhan nijor laga nichete kaam kore. BSB BSB: The spirits of prophets are subject to prophets.
33 IRV Kile koile Isor tu ulta- polti laga Isor nohoi, kintu shanti laga ase. Sob Isor laga khas manukhan laga girja te, BSB BSB: For God is not a God of disorder, but of peace—as in all the churches of the saints.
35 IRV Kintu jodi taikhan sikhi bole echha hoile, tinehoile taikhan laga nijor mota ke ghor te hudibole dibi, kile koile ekta maiki manu girja ghor te kotha kora tu sorom laga kotha ase. BSB BSB: If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
36 IRV Na Isor laga kotha tu apunikhan pora hei ulaise? Na khali apunikhan he paise? BSB BSB: Did the word of God originate with you? Or are you the only ones it has reached?
37 IRV Jodi kunba manu nijor ke prophet nohoilebi bordan paikena ase koikena bhabe, tinehoile moi apunikhan ke likhi khan sob tu Isor laga hukum ase koikena bujibo lage. BSB BSB: If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
38 IRV Kintu jodi kunba manu okora nisena thake, tai ke okora hei thakibole dibi. BSB BSB: But if anyone ignores this, he himself will be ignored.
39 IRV Eitu nimite, bhai khan, prophesy kora te pura mon dibi, aru kunke bi alag bhaasha koribole narukhabi. BSB BSB: So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
40 IRV Kintu sob kaam tu bhal aru thik niom pora koribo lage. BSB BSB: But everything must be done in a proper and orderly manner.
Select verses for actions: Enter goes to them and Escape comes back.