1 IRV Etu nisina prothom laga COVENANT/ niyom te bhi prithibi te aradhana koribole thakise aru aradhana kora pobitro jaga bhi thakisele. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 IRV Tetiya tombu ghor laga jaga tayar korise. Poila kamra, kun jaga te diya bati LAMPSTAND rakhikene thakise, ekta mez, aru Isor laga aghete daan rakhi diya ruti, kun tu ke pobitro jaga matise. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 IRV Dusra purdah laga pichete aru bhi ekta kamra thakise, aru etu ke pobitro pora bhi bisi pobitro koi matise. BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 IRV Tate dhuwa jolaikene aradhana koribole laga suna pora bona pobitro jaga thakise. Etu laga bhitor te vachan laga ARK thakise kuntu pura suna pora lipai kene thakise. Etu laga bhitorte manna ke dhori kene thaka laga suna pora bona kolsi ekta thakise, Aaron laga lathi pora notun pata ulai thakise, aru vachan/ COVENANT rakha laga mez khan thakise. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 IRV Aru etu dangor niyom/ vachan/ covenant laga uporte, mohima pora bhorta thaka Cherubim pora sapha kori diya laga dhakna ke bon kori kene thakise, kintu etiya etu kotha khan bhal pora koi dibole nimite homoi huwanai. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 IRV Jetiya etu khan sob tayar kori kene rakhi dise, tetiya purohit hodai tombu ghor laga bahar kamra te jai aru ta te ki kaam koribole lage tai khan jai kene kore. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 IRV Kintu khali moha purohit hai dusra kamra te ghusikene, sal te khali ek bar, tai pora nijor nimite bolidan diya laga khun aru manu khan najani kene paap kura laga daan loikene jai. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 IRV Pobitro Aatma pora pobitro jaga te jabole nimite rasta tu dikhai diya nai jetiya tak prothom laga tambu khara kori thakise. BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 IRV Etiya laga homoi nimite etu ekta chin ase, juntu te tofa aru bolidan duijon bhi dile bhi aradhana kori thaka manu laga mon ekdum bhal se sapha kuribole napare. BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 IRV Tai khan khali kha luwa aru nijor gaw ke sapha rakhibole laga niyom khan nimite mon di thakise, juntu thakise jetiya tak notun niyom laga homoi tu ahhi janai. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 IRV Kintu Khrista ekta moha purohit nisina bhal kaam koribole nimite ahise. Tar dangor ula aru bhal ula tambu te jaise kun tu manu laga hath pora bona nohoi, ekjon kun etu shristi te bona laga nohoi. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 IRV Tar sob pora pobitro jaga te jaise, saguli aru guru laga bacha khun pora nohoi, kintu Tar nijor laga khun pora amikhan nimite anonto poritran anidise. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 IRV Kelemane jodi saguli aru mota goru laga khun aru bacha napa goru laga khun pora kun paap te giri kene letera hoi ase tai khan uporte dhali dile Isor usorte paap pora maph pai koile, BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 IRV tetiya hoile Khrista laga khun tu aru bhi kiman bhal hobo, Tar anonto aatma pora nijor ke Isor usorte eku golti nokori kene Tar laga jibon tu bolidan kori dise, apuni ke sapha kori dise aru mora laga kaam pora bachai kene jinda Isor ke sewa koribole nimite dise? BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 IRV Etu karone, Tar manu aru Isor majote notun niyom ase, etu pora kun ke mati loise tai khan anonto jibon laga asirbad pabo, prothom laga niyom te paap pora maph pabole nimite ki niyom thakise etu hatai kene Tar manu khan ke paap pora bachai dibole nimite nijor ke mori bole dise. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 IRV Kelemane kun jaga te echa ase, kun manu etu nimite morise tai hosa ase koi kene dikhai dibole lagibo. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 IRV Kelemane mora manu laga echa likhi thaka tu, tar mora pichete he kaam kore, kilekoile etu laga eku kaam nai jetiya tak kuntu manu etu likhi se tai jinda ase. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 IRV Etu nimite prothom laga niyom bhi khun noloikene shuru kori diya nai. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 IRV Jetiya Moses pora manu khan logote niyom laga hukum khan koi dise, tai saguli aru goru laga khun loise, pani pora, lal shuta, aru dawai bona laga pata loi kene, likhi kene rakha niyom laga duita kitab te aru manu khan uporte dhali dise. BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 IRV Tetiya tai koise,“Etu Isor laga niyom mana laga khun ase aru etu apuni khan mani kene thakibole nimite hukum di ase.” BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 IRV Etu nisina, tai tambu uporte khun dhali dise aru tate chola laga kiman saman thakise etu khan te bhi dhali dise. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 IRV Niyom laga hisab te sob tu khun pora sapha kori dise, aru khun ulai kene nidiya tak paap pora maph napabo. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 IRV Etu nimite eneka koribole dorkar ase aru sorgote bhi kiman saman ase etu khan ke bhi eneka pora he sapha koribole lage. Hoilebhi, sorgo te thaka saman khan ke etu pora bhi bhal bolidan pora sapha kori bole lage. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 IRV Tar tate aru nijor ke daan dibole nimite ghusanai, moha purohit khan pora kora nisina, kun sal te ekbar pobitro jaga te khun laga bolidan loi kena ekjon- ekjon nimite ghusi thakise. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 IRV Jodi eneka he ase koile, Tar prithibi laga shuru pora bar- bar jai kene nijor ke dukh pabole nimite dibole thakise. Kintu Tar nijor pora ahhi kene etu antim homoi te nijor jibon tu manu khan nimite bolidan kori dise. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Select verses for actions: Enter goes to them and Escape comes back.