1 IRV Tinehoile amikhan Abraham laga ki kobo, amikhan kun mangso hisab te tai laga pidhi khan ahse, tai ki paise? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 IRV Kilekoile jodi Abraham bhi kaam korikene dharmik hoise koile tai nijor phutani hobole kiba ahse, kintu Isor usorte hoile nahoi. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 IRV Etiya kun pora kaam kori ahse tailaga hajira tu udhar nisina ginti nahoi kintu tai pabole thaka he ahse. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 IRV Kintu ekjon nijor laga kaam nakure, hoilebhi, paap- pi manu khan ke bachai diya Isor ke bisas kore, tai laga bisas tu dharmik ahse eneka koi. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 IRV Etu laga David pora koi ahse kaam nahoi kene kun ke Isor pora dharmik eneka koise tai ashirbad ahse. BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 IRV Tai koise,“Asis ahse taikhan jun khan laga golti kaam khan maph hoise, Aru junkhan laga paap khan dhakai di kene ahse. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 IRV Asis ahse utu manu jun ke Probhu pora tai laga paap khan ginti nakoribo.” BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 IRV Etu asirbad tu khali sunnot huwa khan nimite ahse naki, na sunnot nakura khan karne bhi ahse? Kelemane amikhan koi,“Abraham dharmik huwa tu tai bisas kora tu he thakise.” BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 IRV Tinehoile tai pora etu keneka paise? Etu tai sunnot nakura aghe te hoise na, na sunnot huwa piche te hoise? Etu tu sunnot kora piche te nahoi, kintu nakora aghe te hoise. BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 IRV Abraham ke sunnot laga niyom laga chin tu pai loise. Etu tu dharmikta laga bisas laga mohor hoise juntu tai sunnot nakora agete Isor pora taike di dise. Etu nimite Abraham ekta baba hoi jaise jun bisas kuri loise, jodi taikhan sunnot nakori lebhi. Etu motlob tu taikhan dharmik ahse koikene taikhan ke ginti korilobo. BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 IRV Aru Abraham tu utu khan laga baba bhi ahse jun khan sunnot kora manu khan ahse. Kintu khali sunnot kora niyom he mana nohoi, hoilebhi taikhan junkhan baba Abraham laga bisas laga kadam ke piche korise jetiya tai sunnot nakura aghete. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 IRV Kilekoile Abraham aru tai laga khandan ke tai etu prithibi laga malik hobo koikene kosom diya tu khali niyom mana nimite he nohoi, kintu bisas laga dharmikta nimite ahse. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 IRV Kelekoile jodi manukhan khali niyom mani kene Isor laga kosom tu pai jai, tinehoile bisas laga eku motlob nathakibo. Aru Isor laga kosom Abraham ke diya tu eku kaam nai. BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 IRV Kilekoile kanun tu khali Isor laga khong he ahnibo, kintu jodi tate kanun nathake, tate niyom laga birodh te eku koribole nai. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 IRV Etu karone khali bisas pora he manukhan Isor laga kosom tu pabo, eneka hoile manukhan Isor laga kosom tu anugrah pora ahse aru Abraham laga sob khandan khan etu kosom tu pabo- khali kanun te thaka khan nimite nohoi, kintu junkhan Abraham laga bisas ke piche kore, etu khan bhi pabo. Tai amikhan sob laga baba ahse, BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 IRV jeneka likhi kene ahse,“Moi tumi ke bisi desh laga baba bonai se.” Abraham junke bisas kori se tai laga upasthiti te thaki se, aru etu tu Isor ahse, jun mora ke jibon diye aru utu khan ke mate jun tu etu prithibi te ketiya bhi thaka nai. BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 IRV Abraham laga bacha hobo koikene tai eku akha thaka nai, kintu Abraham Isor ke bisas kori kene akha rakhise. Aru etu nimite tai bisi desh laga baba hoise, jeneka Isor pora tai ke koise,“Tumi laga khandan bisi hobo.” BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 IRV Abraham tai nijor laga gaw ke komjor pora mori ahse koikene bhabi thaki se(kilekoile tai laga umor tu ekso saal laga aas- pas te hoi jaise)- aru tai laga maiki Sarah tu ketiya bhi bacha nabukhibo koikene bhabi loise, kintu Abraham tu bisas te ketiya bi komjor kora nai. BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 IRV Kintu Isor laga kosom nimite, Abraham ketiya bhi bisas te mon chutu kora nai. Ulta, tai nijor ke bisas te arubhi takot korise aru Isor ke prashansa dise. BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 IRV Abraham pora bisas kori loise Isor juntu tai ke kosom dise, etu tai pai jaise. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 IRV Etu karone Abraham tu Isor logote dharmikta ahse koikene grohon kori loise le. BSB BSB: This is why “it was credited to him as righteousness.”
23 IRV Etiya tai ke grohon kori loise eneka likhi kene thaka tu khali Abraham nimite nohoi. BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 IRV Kintu amikhan nimite bi likha ahse, amikhan nimite bhi ginti hobo, kilekoile amikhan bi bisas ahse utu ekjon ke jun pora Jisu Khrista ke mora pora jinda uthai dise. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 IRV Jisu ke amikhan laga paap nimite taikhan laga haat te dise aru amikhan ke dharmik hobo nimite Tar ke mora pora jinda kori dise. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
Select verses for actions: Enter goes to them and Escape comes back.