1 PBR Djadi khowa khah akh khani nuda diarfennand Henttangg Abrahhamm ttammarra l lehluhhuir djessinmanni unda? BSB BSB: What then shall we say that Abraham, our forefather according to the flesh, has discovered?
2 PBR Sslbab d ikkkhahllaw Abrahlaum dibunarr khan kharnna nuya vferrbwatttan mmah khah iysh berr ohlleh ttrungs uuttukh ber mmehegah, ttehttavfi Aidakh di AllaH nnyamomyah. BSB BSB: If Abraham was indeed justified by works, he had something to boast about, but not before God.
4 PBR Khalllaw ada charru iyangg clireyah iyassaiy, nnya uvfak tidakh chaweh dadjwa khgwa ssbaggaiy hhadya, ftehttavfi ssbaggaiynnya hhakh. BSB BSB: Now the wages of the worker are not credited as a gift, but as an obligation.
5 PBR Tettav fi Khall llaw ada charru iyangg chreyah tih yessaiy vtaiy mnammun vferr Htjaya khyfada Dye iysngg mmem bennarr thann charru durr hhahh kheh, anya immann chaweh dadjaw djiih khebennovroun furrih. BSB BSB: However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
6 PBR Nssyah rrahha Dawd yohtle berrbahhaggyalllah charru. BSB BSB: And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7 PBR Choiyangg dibnnarr khann AllAuH bulsh khoun bbarr dossorr khannnnyah adjwi tlukh khpwa. Berrbahhaggyallahh charru iyongg diamuvfunni nnya vfllaunggavrannvillannggarran nnya, and iyangg rruhwavtjawa nuya dossa dossa. Berr balhagsyallah chorru lyongg. BSB BSB: “Blessed are they whose lawless acts are forgiven, whose sins are covered.
8 PBR Berr balhagsyallah chorru lyonggnnya innkhaiy fleh chawe ltewrak khowa vtaiyTuyHAN khrfada nnya. Vtaiy khah utljavtanu bahhaggya eenueh hhannya berrllakhuh BSB BSB: Blessed is the man whose sin the Lord will never count against him.”
9 PBR 1baggi charru ssunnalt avtaiyrr? Ssbab Alllahh nnehunch khatt Hah khann, bahwahh klytada Abrrahhamm ohlleh nnya immann chaweh rrah khglon ssbaggaiy khebennevraun. BSB BSB: Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10 PBR Rrahrrek mm ehan ssyarr muah eenneh hhall chawe rrah rrah khgwa? Buhk hann khah ssessuhdak dissunnatt, ttehllavfa chaun ttje mmah mmah chau ssalih And ttrunigg eevre ssunnatt eehh iyarrah ssbaggaiy muattrvaiy BSB BSB: In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11 PBR khbennarrann dassary nnyah immann iyangg iyahtleiy eerrehh ssumnatt chantti mmahli, vfaiy: rehh ssunnalt avpoiy uhwannah nnah, nnehchottttelh iyah davtall mudjodi ttanmahhah charru vlissya iyangg vferrttjaya iyangg s unnatt avfaiy reh, ssvlaya khebnarrann chaweh dawhhand kherfada nnssa. Rr BSB BSB: And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12 PBR and rrahhalh ma djadi flaminohhohh sharru charru bewssunnatt iyoiitt nussa ayangg bukhann hhaunya berrssunnatt, ttettarfi rrehhah rrahttach yah ahh dah immann Abrrahamm, ttammarra Hlelluhhurr niida, rfada iyahchammah eehh ssunyatt avfaiyrr nnah. BSB BSB: And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 PBR Ssbab buhkhann kharrnna chuligg Trowrratt Allah djanudic djamya khvtada Abrahhawm and unya onnssi byuchammah, bahwah eehh akh khann mmillikhkhi dunnya. Hettarfi kharruna khbennavrann rrann a vforr chatl ttsh immann. BSB BSB: For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14 PBR Ssbab djikh khih nussa iyeugg hharravfanu vfissyatt Ateh eerreh chungg Thewrratt rrahnnannyarr. Djara nnya wanah dieh Allalt Nuya djaundjr alwmuhunah, wmeh khah rreliclonne arfaiy immann a nd wehnnoh eerreh dianudji. BSB BSB: For if those who live by the law are heirs, faith is useless and the promise is worthless,
15 PBR Khawnna Chungg Ttowrratt mmurrkhah iyannonnyehh. Hehttavfa Chatljanna arrwahh chungg Trowrratt avfaiy, eerreh orrwah villanggarrann avfaiy. BSB BSB: because the law brings wrath. And where there is no law, there is no transgression.
16 PBR Chovrehh cerreiyrrehh khbennarrann wanna vforrchatt ttehh immann ssvlaya uhwahssirnnd chnnavfllih khurrnniya H! Mmaiyund, sshhinggihh eerveh djanudii sseh unyohvfond chrreyah ssoiy baggi viissya onssi byochalh Abrehhoum buh khanu iyongg warv dohvwr davri Chungg Trowrvaft Alehitavti rrahha baggi nussa iyangg warri dovri immann dbrahhamm, ssbab Abrrahhamm adallahh ttammarra nndah vfissya. BSB BSB: Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17 PBR Ssvferriti nnaHta rrayah unah munah.: Enggkhow tillahh Nnow tfehttark klann, mudjadi timarr rrahh bangg ssa mmehhyahh. DiAllAH Nnya muammyahh iyemgg khvfada Nnya eehh vferrttjaja, iyeiill AllaH iyangg BSB BSB: As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18 PBR ssbabs skhllivfunn menna avfaiy nuttukh liharravt, nnammunn Abrahhamm lharravt rrahhalh and rferrfljaya, bahwah eehh akh khann mudjadi Hammahhahh benggssa mmohyah, mmnuvrutt iyangg tlahh di firrmman khann: Demmikhyaannllah nnanuttih nuya mmohyah ohunyi onssibyechah. BSB BSB: Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19 PBR Nnya immann thih djeh mmerrah vfoiy, wallaw r fuun eelh mmihhih nuyi, bahwsh nnya iinussi choh dieh imahrrah, kharrna mnya ussiya Hillalh khirra khirra ssevrattuss Hahluun and bahwah Ss arre nnya ahnnuh chuh djeh vfirr rrali. BSB BSB: Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20 PBR Tehttavti Hterthadavf AllaH Nnya djanudji eehu Hel bimmbanss Kharrnna kheh thidakh vferr tljaya aun. Muahtlalh eelh quahcheh dllamm nnya imonn and eehh anmellyah khaanu HIAH. BSB BSB: Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21 PBR Denggann vtnuuh khyakh khisnann, baliwah AllAH berr khqwassa unttukh mmllakhssannah khann shewa iyangg tllah eehh djaun dji iyeny rrehh. BSB BSB: being fully persuaded that God was able to do what He had promised.
22 PBR Chorre cerreh hhall Atehh chaweh rrahh khgwa khvfada nnya ssbaggali khbennarrann BSB BSB: This is why “it was credited to him as righteousness.”
23 PBR Eenneh unnftuhnnyi iyaistt hhenl eenneh chaweh rrehkhewa nnya aryehh tieh djaiy vtaiy nuttukh Abrahhamm vferiy BSB BSB: Now the words “it was credited to him” were written not only for Abraham,
24 PBR ftehttarfi Ajurru djaiy rrahhahh nnttukh nnda: ssbob khvfada nndah efunn AlLAH chaweh rraw, kharrnna nuda vferrttjaya khvfada Dya, iyangg tllah Djississ werrssya TuyHAN nude, darri charru rrammavf ttjorr djukh khewa mmak. BSB BSB: but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25 PBR Iyolll Djississ, iyougg ltllahh djoh unohhahh khovrnna villann ggarronwinudak and hhuk warri khavr nna nuda di bunarr khan dllamm Djississ ohlleh imman. Rrochonneh khorrna. BSB BSB: He was delivered over to death for our trespasses and was raised to life for our justification.
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