Acts 17 (PBP) · Opened

1Suatu saat, hantek Paulus dan Silas haut metah Amfipolis dan Apolonia, reo hampe gi Tesalonika, gi hawe naan sinanoge ulun Yahudi.When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

2Balalu, sesuai kabiasaan Paulus, io masuk mpah penah reo, dan saohang tolu ondro Sabat bapaner andri reo teke Kitab Suci,As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,

3nelang menjelaskan dan mambuktikan bahwa Kristus harus menderita dan bangkit teke helang ulun mate, "Yesus itu, sa rahat uki baritakan mpah iko, adalah Kristus."explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.

4Balalu, sabagian teke reo nayakinkan dan bagabung andri Paulus dan Silas, baya andri sejumlah idu ulun Yunani sa bakoi ronu pah Allah dan bakoi odik wawe-wawe tahormat.Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

5Kude, ulun-ulun Yahudi jari kasiwa dan nganyak papire ulun jahat sa bakaluyuran gi duloi umum, reo ngumpul rama ulun dan ngulah kakacawen gi kota, balalu manyerbu lowu Yason nelang ngantara Paulus andri Silas pakai ngoit reo mpah luar mpah ulun rama.The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.

6Hantek reo bakoi kahong Paulus dan Silas, reo mait Yason dan papire pulaksanai seiman mpah hadapan kawan pejabat kota, andri iwada, "Ulun-ulun itu, sa haut mengacau dunia, haut hawi pada mpah itu.But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,

7Dan, Yason nyamut reo, dan reo kahai batindak sa dawan hukum Kaisar andri sawada bahwa naan raja lain, iyoiro Yesus."and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”

8Ulun rama dan kawan pajabat kota jari resah hantek korongoi hal iro.On hearing this, the crowd and city officials were greatly disturbed.

9Dan, ukah reo narime jaminan teke Yason dan salainne, ulun-ulun iro nongkositne.And they collected bond from Jason and the others and then released them.

10Pulaksanai-pulaksanai seiman segera nyuyu Paulus dan Silas, malom iro pada, mpah Berea, dan hantek reo hampe, reo tulak mpah sinanoge ulun Yahudi.As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.

11Ulun-ulun Yahudi gi raha lewi maasus atene teke ulun-ulun sa naan gi Tesalonika et reo narime firman andri ponu samangat, nelang nyelidiki Kitab Suci satiap ondro pakai ngontoe amun hal-hal iro memang uah.Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

12Ket iro, hene teke reo jari harap, tamasuk wawe dan upo Yunani tahormat sa jumlahne bakoi odik.As a result, many of them believed, along with quite a few prominent Greek women and men.

13Kude, hantek ulun-ulun Yahudi gi Tesalonika kotoe bahwa firman Allah pada na bara daya Paulus gi Berea, reo pada hawimpah Berea pakai menggoyahkan dan meresahkan rama ulun.But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.

14Balalu andri nihinang, pulaksanai-pulaksanai seiman nyuyu Paulus tulak hampe mpah pantai, kude Silas dan Timotius tatap duoi gi iro.The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.

15Ulun-ulun sa ngiang Paulus ngoitne hampe mpah Atena, dan ukah narime erang kaua pesen teke Paulus ma Silas dan Timotius pakai hawi mpah io nihinang, reo pun tulak.Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.

16Sementara Paulus ngandrei reo gi Atena, rohne kiinam na susahkan gi huang tongane et io kiite kota iro ponu andri patung-patung berhala.While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.

17Ket iro, io batukar pikiran gi sinanoge andri ulun-ulun Yahudi dan ulun-ulun teke bangsa lain sa takut andri Allah, uma gi duoi umum, satiap ondro, andri ulun-ulun sa kabatulan naan gi iro.So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.

18Papire ahli pikir teke kalompok Epikuros dan Stoa pada bapaner andri io. Dan, papire iwada, "Inun sa hamen na paner hi pembual itu?" Sa lain sawada, "Iyalah ne io itu erang kaulun pambarita dewa-dewa asing," et io mambaritakan Yesus dan kebangkitan.Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.

19Balalu, reo nganyakne dan ngoitne mpah Areopagus, nelang sawada, "Iyuhkah kain ngontoe ajaran wayu inun sa iko baritakan itu?So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?

20Sabab, iko rahat ngoit papire hal sa mengherankan gi talingo kain. Kain hamen kotoe inun maksud hal-hal itu."For you are bringing some strange notions to our ears, and we want to know what they mean.”

21(Saat itu, kahai ulun Atena dan ulun-ulun asing sa duoi gi raha tabiasa nangkawis waktu reo andri bakoi ngulah inunpun salain sawada atau nyondrongoi sesuatu isa wayu.)Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.

22Maka, Paulus sokondrong gi suan-suan Areopagus dan iwada, "Hai ulun-ulun Atena, uki mengamati bahwa huang kahai hal iko tuu religius.Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.

23Sabab, hantek uki rahat bakaliling dan nginte bana-bana sa na samah ko, uki pada kahong erang kaua altar andri tulisan itu,' MPAH ALLAH SA BAKOI NA KENAL.' Ket iro, inun sa iko samah tanpa mengenal ne, iro leh sa uki baritakan pah iko.For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.

24Allah sa ngulah dunia dan kahai sesuatu sa naan gi huang ne, et Io adalah Tuhan bawo langit dan bumi, bakoi duoi gi huang kuil-kuil sa naulah andri longon-longon murunsia,The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.

25bakoi pada Io nalayani andri longon-longon murunsia, seakan-akan Io keke sesuatu et Io raerai sa ngondru pah hie pun pamolum, dan hengo, dan kahai sesuatune.Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.

26Dan, Io menciptakan, teke erai ulun, kahai bangsa umat murunsia pakai duoi gi kahai muka bumi itu, ukah menetap kan musim-musim dan batas-batas duoi wolum reo,From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.

27pakai reo ngeto Allah, dan amun memang mungkin reo kiiyuh menyentuh-Ne meskipun Io bakoi oro teke takam masing-masing.God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.

28Sabab, gi huang Io, takam wolum, bagarak, dan naan. 'Ket takam itu pada adalah katurunan-Ne."‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’

29Jari, et takam adalah katurunan Allah, takam saharus ne bakoi bapikir bahwa keadaan ILahi iro iyalah amas, atau perak, atau watu, erai wujud sa naciptakan teke keterampilan dan pamikiren murunsia.Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

30Ket iro, ukah mengabaikan masa-masa kabungulen, tataha Allah bara kahai ulun gi hawe-hawe pakai batobat,Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.

31ket Io haut menentukan suatu ondro hantek Io sagar menghakimi dunia huang keadilan metah erai Ulun sa haut na tentukan-Ne, ukah Io ngundru bukti mpah kahai ulun andri membangkitkan Ulun iro teke penah ulun mate."For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”

32Dan, hantek reo korongoi neo kebangkitan teke helang ulun mate, papire ulun mulai ngasese, kude sa lain iwada, "Kain hamen nyondrongoi iko lagi neo hal itu."When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”

33Maka, Paulus tulak teke suan-suan reo.At that, Paul left the Areopagus.

34Kude, papire ka ulun bagabung andri io dan jari harap, gi antara ne pada naan Dionesius, anggota Areopagus, dan erang kaulun wawe bangaran Damaris, serta papire ulun lain sa ibaya reo.But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.

Acts 17

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Acts 17

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