1 PBP Bahkan, perjanjian sa ohangpun baisi neo peraturan sambayang dan duoi sa barasis sa naan gi bumi. BSB BSB: Now the first covenant had regulations for worship and also an earthly sanctuary.
2 PBP Ket mihielah Kemah Allah na persiapkan: hila luar, naan lampu, meja, dan rote sajian, na ontuh Duoi Kudus. BSB BSB: A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3 PBP Gi waling tirai ka ruo adalah bagian kemah sa na ontuh Ruang Mahakudus, BSB BSB: Behind the second curtain was a room called the Most Holy Place,
4 PBP gi duoi iro naan altar padupaan sa na ulah teke amas dan Tabut Perjanjian sa kahai hilane na lapisi amas. Gi huang tabut iro, naan erang ka,ua kendi amas sa baisi manna, tungkeh Harun sa suah ngulungkung, pada ruo lempeng watu perjanjian. BSB BSB: containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5 PBP Gi bawo ne, naan ruo kerup kemuliaan sa nyilinung Tutup Pendamaian, kude tawuk itu bakoilah waktu sa uah neo nyawadane sacara terperinci. BSB BSB: Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 PBP Ukah kahaine itu na persiapkan sedemikian rupa, kawan imam masuk mpah bagian pertama teke kemah iro secara rutin, neo ngulah pelayanan sambayang mpah Allah. BSB BSB: When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7 PBP Kude, ekat imam idu sa na ijin masuk mpah bagian karuo teke kemah iro, iro pun ekat hindra erang taun, dan ngoit raya neo na undru mpah Allah demi tongane raerai dan demi dosa-dosa umat sa na ulah tanpa sangaja. BSB BSB: But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 PBP Roh Barasis menyatakan mpah takam bahwa lalan nuju Ruang panga barasis mete tauka kongohang Ruang Panga barasis kia naan, BSB BSB: By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 PBP hal iro adalah kiasan neo zaman itu. Mihie pada kawan undru,an dan kurban-kurban sa na undru bakoi tau nyampuraka nurani ulun-ulun sa sambayang, BSB BSB: It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10 PBP ket ekat bakaitan andri pongokan, minuman, dan ritual pamuian neo tonga jasmani sa berlaku hampe tiba waktune na samayu. BSB BSB: They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11 PBP Kude, hentek Kristus hawi sebagai Imam Idu bawo hal-hal maasus sa sagar hawi, Io masuk metah duoi Barasis sa lewi idu dan lewi sempurna; sa bakoi na ulah longon murunsia dan bakoi suatu ciptaan. BSB BSB: But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12 PBP Io masuk Ruang Maha Kudus erai kali neo ma kongohangne, bakoi andri ngoit raya kaming upo dan raya pea sapi, kude andri ngoit raya-Ne raerai sehingga kiiyuh penewuhan sa kekal. BSB BSB: He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13 PBP Ket, amun pemercikan raya kaming upo, dan pada habu pea sapi wawe mpah ulun sa najis tau ngampi suci tonga jasmani reo, BSB BSB: For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14 PBP lewi-lewi kia raya Kristus, yoiru Io sa metah Roh sa kekal ngundru tonga-Ne sebagai kurban sa bakoi cacat mpah Allah neo menyucikan ate nurani ko teke gawian sia-sia numpan iko tau malayani Tuhan sa wolum. BSB BSB: how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15 PBP Neo alasan ituleh Kristus jari Perantara teke perjanjian sa wayu numpan reo sa haut na wowa Allah iyuh nirime warisan kekal sa haut na janyi-Ne; sabab pampate haut terjadi neo nowuh reo teke pelanggaran-pelanggaran sa na ulah reo gi pida perjanjian sa pertama. BSB BSB: Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16 PBP Amun naan surat wasiat, maka harus naan pampate teke ulun sa ngulah ne. BSB BSB: In the case of a will, it is necessary to establish the death of the one who made it,
17 PBP Ket, surat wasiat ekat payu amun ulun sa ngulahne haut mate; surat iro bakoi oeng kuasa selama ulun sa ngulah ne kia wolum. BSB BSB: because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18 PBP Iroleh sabab ne, uah inun perjanjian pertamapun bakoi berlaku amun bakoi oeng korban raya. BSB BSB: That is why even the first covenant was not put into effect without blood.
19 PBP Ket, ukah Musa bara satiap parentah huang Hukum Taurat mpah umat Israel, io ngepo raya pea sapi andri kaming balalu nyampurne andri ranu. Dan, makai kain wol mea nelang erang kawatang hisop, io mitikne gi Kitab Taurat dan gi kahai umat BSB BSB: For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20 PBP nelang sawada, "Ituleh raya teke perjanjian sa haut Allah parentah neo iko taati." BSB BSB: saying, “This is the blood of the covenant, which God has commanded you to keep.”
21 PBP Andri cara sa sameh, Musa pada mitik Kemah Suci dan kahai perlengkapan sa na pakai huang sambayang andri raya. BSB BSB: In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 PBP Manurut Hukum Taurat, hampir kahai sesuatu na sucikan andri raya, dan amun koi oeng tundrak raya, bakoi sagar oeng pengampunan. BSB BSB: According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23 PBP Ket iro, kahai sesuatu sa melambangkan hal-hal surgawi tuu perlu na sucikan andri hal itu, kude kahai sesuatu sa gi surga na sucikan andri kurban sa lewi maasus. BSB BSB: So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
25 PBP Kristus pada puang ngundru tonga-Ne berkali-kali, yalah imam idu sa harus masuk mpah Ruang Mahakudus teke taun mpah taun andri ngoit raya sa bakoi rayane raerai. BSB BSB: Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26 PBP Amun mihie, Kristus harus menderita berulang kali teke dunia na ciptakan. Kude, Kristus ekat menyatakan tonga-Ne hindra kali neo ma kongohangne gi zaman akhir itu demi muhut dosa, andri cara ngundru tonga-Ne raerai. BSB BSB: Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Select verses for actions: Enter goes to them and Escape comes back.