Mark 2 (RHG) · Opened

1Hoekdin bade, Isaye zehon abar Kofornahumot aišše, edde hiba górot asede funa giye.A few days later Jesus went back to Capernaum. And when the people heard that He was home,

2Toi eto manuš dola oiye, dorozar bare udda ar zaga nu aššil. Hibaye hitarare kalam tobolig goijjede šomot,they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.

3ekzon ãtur biyaraimmare loi hoekzon manuš hibar hãse aišše, manušware sairzone boi ainne,Then a paralytic was brought to Him, carried by four men.

4kintu zamila buli hitara hitare Isar hãse loizai no fare, hetolla Isa zeṛe aššil he borabor hitara góror salor uwore uiṭṭe edde ekkan fõt goijje, ar ze bisanar uwore ãtur biyaraimmawa aššil, hiyanor uwore gori hitare nise lamai diye.Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.

5Hitarar biššaš dekiyore, Isaye he ãtur manušware hodde, "Fuwa, tor guna okkol maf gora oiye."When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”

6Heṛe hoekzon alem boiṛa aššil edde hitara nize nize bafa šuru goijje,But some of the scribes were sitting there and thinking in their hearts,

7"Ei manušwaye endilla kiyolla hor? Hite kuferi gorer, šude Allah bade ar honokiye guna maf gori di no fare?"“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”

8Hitara in okkol bafedde Isaye hibar dilor butore hehon buzi faijje, edde hibaye hitarare hodde,"Tũwara dilot hendilla kiyolla sinta goror?At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.

9Ei ãtur biyaraimmare honnan howa asan oibo, 'tor guna maf gora oiye', ne naki 'tui uṭ, tor bisana lo edde aṭ'?“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?

10Kintu duniyait guna maf gori dibar kemota Adomor fuwattu ase, hiyan zene tũwara zani faro." Hen hoi Isaye he leng manušware hodde,But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,

11"Ãi tore hoir, uṭ, bisana tuli loiyore gór zagoi."“I tell you, get up, pick up your mat, and go home.”

12Hetunot hite uṛi hitar bisana tuli loiye edde beggunor sarmottu baire niyoli giyegoi. Henot beggune tajjuf oiye edde hitara Allar tarif goriyore hodde, "Ãra endilla ar hono oktot no deki."And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”

13Isaye abar niyoliyore doriyar farot giye, heṛe beši manuš okkol hibar hãse aišše, toi hibaye hitarare šikka diye.Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.

14Tarfore hibaye fõt bai zat maze dekedde Alfeyusor fuwa Levi hazna adai gorede zagat boiṛa, Isaye hitare hodde, "Ãr fisa lo" Toi Leviye uiṭṭe edde hibar fisa loiye.As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.

15Tarfore Isaye hitar górot gorba giye, ar heṛe bout hazna adaigoroya okkol edde gunagar manuš okkol, Isa edde hibar sahabi okkolor fũwati hánar ṭebilot boišše, kiyollahoile boute aššil zara hibar fisa loil.While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.

16Foroši dolor alem okkole zehon Isa hazna adaigoroya edde gunagar manuš okkolor fũwati hána hadde deikke, hitara sahabi okkolore hodde, "Hibaye hazna adaigoroya edde gunagar okkolor fũwati kiyolla hána hár?"When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”

17Isaye ei hota fuinne edde hitarare hodde, "Araimma mainšottu ḍakṭoror dorhar nai, kintu biyaraimma mainšottu dorhar ase. Ãi forhesgar okkolore no, kintu gunagar okkolore ḍakito aišši."On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

18Foroši okkole edde Yahyar šagirit okkole ruza rakkil. Toi hoekzone Isar hãse aiyore fusar goijje, "Foroši edde Yahyar šagirit okkole ruza rake, kintu õnor sahabi okkole kiyolla hen no gore?"Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”

19Isaye hitarare hodde, "Dula fũwati taite kengori dular fũwajja okkole ruza raki faribo? Dula zetodin hitarar fũwati ase, hitara ruza raki no faribo.Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.

20Kintu en šomoi aiyer, zẽtte hitarar hãsottu dulare loi zaiboi, edde toi he dinot hitara ruza rakibo."But the time will come when the bridegroom will be taken from them; then they will fast.

21"Honokiye furan kurutat noya horor tali no sila. Kiyollahoile, he furan kurutattu noya taligan siri aibo, ar henot hanagan aro ḍõr oibo.No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.

22Ar furan samorar hoillat honokiye tottoza šoraf no ḍale, kiyollahoile ḍalile šorafgune hoillagunore o fuṛaifelaibo, henot šoraf edde hoilla dunigun borbat oi zaiboi. No, tottoza šoraf noya samorar hoillat!"And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”

23Hono ek dórmor din Isaye fõtot hono ek gĩyuketi bai gil, ar hibar sahabi okkole ãṛi zat maze giyũrdanar sora sijje.One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.

24Henot Foroši okkole hodde, "So, ain mozin dórmor din zin gora mana hitara hin kiyolla gorer?"So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

25Hibaye hitarare hodde: "Daud edde hibar fũwajja okkolottu zehon buk laggil edde haiddor obaf aššil hẽtte hibaye ki goijje, hin tũwara honodin no foro?Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?

26Obiyator ḍõr imam aššilde ṭaimot, hibaye Allar górot goillil edde sarme rakkilde ruṭi háil, zin šude imam okkol sara ar honokiye háibar mana aššil. Hibaye aro hibar sãti okkolore o dil."During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

27Isaye hitarare aro hodde, "Manušolla dórmodin gora oiyede, kintu dórmor dinolla manuš gora no o.Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.

28Hetolla Adomor Fut oilde dórmogóror uwore o malik."Therefore, the Son of Man is Lord even of the Sabbath.”

Mark 2

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Mark 2

You’ve read Mark 2

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