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Mark
Mark
7
RHG
BSB
A
a
Mark 7
7
Mark
Ministry in Galilee
Rohingya
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Rohingya
Berean Standard Bible
1
RHG
Ar Zeruzalemottu aiššede hoekzon Forošiye edde dormiyo aleme Isa loi dola oiye.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
RHG
Hitara Isar sahabi hoekzone napaki abostat mani hat no duiyore hána háito boiššede deikke.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
RHG
Foroši okkole, edde hár Ihudi okkole hitarar furana amolottu loti soli aiyedde niyomore maniyore, hitara hat no duiyore hána no há.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
RHG
Bazarottu aiyore hitara hat ṭeng no duite kissu no há. Hendilla dusora aro bout kissu hitara falon gorede ase, zenneki fiyala, gora edde tamar gala, haṭ falong, in okkolore dúwa.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
RHG
Toi Foroši okkole edde dormiyo alem okkole hibare suwal goijje: "Furana amolottu loti soli aiyedde niyomore kiyolla tũwar sahabi okkole no maner, kintu hitara aduiya hate ruṭi hár?"
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
RHG
Toi hibaye hitarare zuwabe hodde, "Tũwara munafek okkolor babute nobi Esaiyaye ṭik hoi giye, iyan zendilla leka ase: "'Ei zatiye ãre hitarar mukor uwottu šorman gore, kintu hitarar dil ãttu bout dure.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
RHG
hitara ãre mani sara fũza gore, hitarar šikka okkol mainšor diya ain okkol.'
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
RHG
Allar hokumgunore bad goriyore, tũwara mainšor rosomore falon goror."
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
RHG
Ar hibaye hitarare hodde,"Oi, Allar hokum bad goriyore tũwarar nizor rosom salu rakibolla tũwarattu kub šundojja rasta ase!
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
RHG
Zendilla Musaye hoiye, 'Ma bafore šorman goro,' ar, 'Ze honokiye nizor baf mare bura hota ho hitare marifela oibo.'
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
RHG
Kintu tũwara ho, honokiye hitar ma otóba bafore ho, 'ãttu ze ziniš loi tolla modot oito, hin kurban' mani Allar hãse kurbani gora oiye.
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
RHG
Hen oile, tũwara hitare hitar baf edde malla hono kissu gorattu bad goror.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
RHG
Ei bafe tũwara Allar kalamore batil goriyore tũwara ze rosom faiyo hiyanore zari raikko. Aro bout kissu ase tũwara hendilla gorode."
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
RHG
Tarfore Isaye manuš okkolore abar ḍakiyore hodde, "Tũwara beggune ãr hota funo edde buzo!
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
RHG
En hono kissu nai zin manušor butore zaiyore hitare napak gori fare, bolke zin manušor butottu niyoli aiye hine napak gore.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
RHG
Zattu funibar han ase, hite funo!"
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
RHG
Tarfore Isaye mainšor dolore eri górot góille, hetunot hibar sahabi okkole he mesal kahaniganor manir babute fusar goijje.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
RHG
Isaye hitarare hodde, "Tũwara kissu no buzo? Tũwara buzi no faror ne, hono kissu zin mainšor butore gole hine hitare napak gori no farede?
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
RHG
Kiyollahoile, hin hitar dilot no gole, kintu feṛot za ar tarfore gar bair oi zagoi." Ei hota loi Isaye buzai diye ze, hono ḍoilla hána napak nai.
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
RHG
Hibaye aro hodde,"Mainšor butottu zin niyoli aiye, hine manušore napak gore.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
RHG
Kiyollahoile butottu, manušor dilor butottu, he horaf sinta okkol niyoli aiye: Beššagiri, suri, kun,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
RHG
zena, lub lalsi, horafi, oinnore hotigora, dúhabazi, bíyaṛa hota, kukiyal, gibod, nizore loi ohonkari gora, bekufai.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
RHG
Ei horaf in okkol beggun ekzon manušor dilor butottu niyoli aiye edde hitare napak gore."
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
RHG
Bade hiba uiṭṭe edde hentu Tiros elehat giye, heṛe hiba ek górot góille. Ar sail hiyan zene honokiye zani no fare, kintu hiba lukai taki no fare.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
RHG
Ar hehon ek mayafuwa, zattu ek gura zi aiššil edde napak ruhuye fail, Isar babute funiyore aišše edde hibar fõt uite foijje.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
RHG
He mayafuwawa aššilde Girik zuban hoiya, Siriya-Fonikiyar zormo, toi hibaye Isar hãse foriyad goijje hibaye zene hibar ziyor butottu he napak ruhure bair gori de.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
RHG
Kintu Isaye hibare hodde,"Age futziyainde feṭ bori háok, kiyollahoile futziyaindottu ruṭi loiyore hin kũirore diya hiyan bala no."
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
RHG
Toi hibaye zuwab diye edde hodde, "Oi, Malik, kintu kũir okkole o hánar ṭebilottu futziyaindor hánar guragara zin tole fore hin há."
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
RHG
Toi Isaye hodde,"Tui endilla hoiyosde hiyanolla, ãi tore hoir, tui za, tor ziyor butottu napak ruh niyoli giyegoi."
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
RHG
Ar hibaye górot aiyore dekedde, ziwa bisanat neṛi taikke edde napak ruhuye sari giyegoi.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
RHG
Toi abar, hibaye Tiros eleha sari Sidon šohoror butottu diyore Galil doriyar hãsa hãsi Dekapolis elehar fara okkolot giye.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
RHG
Heṛe hodun mainše ekzon manušore hibar hãse ainne, ze aššil nafang edde túta, ar hitar uwore hat rakibolla hitara hibar hãse foriyad goijje.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
RHG
Isaye he manušware mainšor dolottu ek ḍaikka loizaiyore hibaye hitar dui hanot õl diye, ar sef loiyore hitar zilot ḍoille.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
RHG
Tarfore hibaye asmanor mikka saiyore ek ḍor niyaš felaiye edde hitare hodde,"Effata" mani "kuli zagoi."
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
RHG
Henot hehon manušwar han kula oigiyegoi edde alazilgan eridiya oigiyegoi, ar hite foriškar gori hota howa šuru goijje.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
RHG
Hibaye hitarare hokum diye zene honokiyore no ho, kintu hibaye zeto no hoito hoiye, heto hitara aro beši gori elan goijje.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
RHG
Manuš okkole kub beši ammuwak oiye edde tajjuf oiyore hodde, "Hibaye hár ham zin gorer hin bala. Hibaye nafange funefan edde buke hota hoi farefan gorer."
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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Commentary
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
RHG
Rohingya. Copyright © 2025 The Seed Company. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
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