Matthew 13 (RHGC)

1Hé din Isá gór or baáre neeli ḍiír hañsat zai boiccégoi.That same day Jesus went out of the house and sat by the sea.

2Aar Íbar hañse becábicí manúc ókkol zoma óiye dé hétolla, Íba ekkán noow ot uṛí boiccé, aar manúc cún beggún kul or uore tíyai táikke.Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.

3Tarfore Íba ye meésal ókkol dí ítara re boóut kessú hoiyé, ki hoilé, “Fúno, ezzon bis cíñṛoya bis cíñṭṭo neeillé.And He told them many things in parables, saying, “A farmer went out to sow his seed.

4Yóggwa ye cíñṛer de októt, hodún bis rastar hañsat foijjíl, aar faik ókkole aái híin háifelaiye.And as he was sowing, some seed fell along the path, and the birds came and devoured it.

5Hodún bis cíl zobin ot foijjíl, zeṛé bicí meṛi nái. Mur meṛi nu accíl ísafe híin ot hára ges aiccé.Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.

6Montor beil uiṭṭé rár híin furigiyói, aar cíñyor nó gasá ísafe híin fúaigiyoi.But when the sun rose, the seedlings were scorched, and they withered because they had no root.

7Hodún bis keñṛabon ot foijjíl, keñṛabon barí uṛí híin ore sibi raikké.Other seed fell among thorns, which grew up and choked the seedlings.

8Lekin ar hodún bis gom zobin ot foijjíl, aar híin ot fósol dóijje: kessút ek cót gun, kessút háiṭ gun, ar kessút tiríc gun.Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.

9Zar ttu fúnibar han asé, yóggwa ye fúno.”He who has ears, let him hear.”

10Baade cárit tun aái Isá re hoór de, “Tuñí maincóre meésal dí kiyá hotá hoó?”Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”

11Íba ye ítara re zuwabe hoór de, “Asmani raijjor gufoni re zainto tuáñra re beh diya giyéh, montor ítara re híyan diya nó zah.He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

12Kiyólla-hoilé zar ttu niki asé, yóggwa re aró diiya zaybo, aar yóggwa ttu ódorbaára tákibo; montor zar ttu niki nái, yóggwa ttu asé de híin úddwa loiféla zaybo.Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

13Añí ítara re meésal dí etollá beh hoói, kiyólla-hoilé ítara sailé yo no deké, fúnile yo no fúne, aar no yó buzé.This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’

14Ítarar híyane nobi Yesáyahr agun hotá yián fura óiye, ‘Tuáñra hane fúnat tákiba montor no buzíba, tuáñra suké saát tákiba montor no siníba.In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

15Kiyólla-hoilé manúc ítarar dil toh doró óigiyoi, ítarar han bór óigiyoi, aar ítara nizor suk bon gorífelaiye. Arnóile ítara nizor suké dekíto, hane fúnito, nizor dile buzí Añr hañse fíri aitó, aar Añí ítara re gom goittám.’For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’

16Lekin mubarek tuáñrar suk, híine deké de hétolla; mubarek tuáñrar han, híine fúne de hétolla.But blessed are your eyes because they see, and your ears because they hear.

17Kiyólla-hoilé Añí tuáñra re sóiyi hoóir, boóut nobi edde forhésgar manúc ókkole tuáñra ziín dekór híin dekí bolla azzu goijjíl, montor nó deké; tuáñra ziín fúnor híin fúni bolla yó azzu goijjíl, montor nó fúne.For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18“Yala bis cíñṛoyar meésal lan or maáni kii fúno.Consider, then, the parable of the sower:

19Zeñtté honókiye raijjor kalam fúne montor no buzé, Ibilíce aái yóggwar dil ot ziín cíñṛa gíyeh híin harí loizagói. Manúc yóggwa óilde rastar hañsat foijjé de bis.When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.

20Cíl zobin ot foijjé de bis óilde ubá, zee niki kalam fúne aar éhon híin ore kúcir sáañte kobul goré;The seed sown on rocky ground is the one who hears the word and at once receives it with joy.

21montor nizor bútore mozbut cíñyor nó gasá de hétolla híin hooddin beh táke. Zeñtté hé kalam or zoriya mosibot yáh zulúm aiyé, yóggwa éhon fissá mare.But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.

22Keñṛabon ot foijjé de bis óilde ubá, zee niki kalam fúne, montor duniyair sintabáfaniye edde dón-doulot or adore hé kalam ore sibi raké, hétolla híin ot gula no dóre.The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

23Lekin gom zobin ot foijjé de bis óilde ubá, zee niki kalam fúne edde buzé, aar gula dóra: kessú ye ek cót gun, kessú ye háiṭ gun, aar kessú ye tiríc gun.”But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”

24Isá ye ítara re arekkán meésal dí hoór de, “Asmani raijjo óilde undilla manúc or ḍóilla, zee niki nizor zobin ot gom bis ókkol cíñṭṭe.Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

25Montor yóggwar manúc ókkol gúm gíyeh rár, yóggwar duccon aái giyuñt mazé kérkuñṛar bis ókkol cíñṛidi giiyégoi.But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.

26Zeñtté giyuñr sara barí uṛí fósol dóijje, héñtte kérkuñṛa yó dahá gíyeh.When the wheat sprouted and bore grain, then the weeds also appeared.

27“Tói gór or goóur ókkole girós or hañse aái hoór de, ‘Jonab, tuñí tuáñr zobin ot gom bis cíñṭṭila de nó né? Tói kérkuñṛa hontú aiccé?’The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28“Yóggwa ye ítara re hoór de, ‘Ezzon duccone híyan goijjé deh.’ Goóur gúne yóggwa re hoór de, ‘Tóoile añára zai híin háñri félaitamboi né?’‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’

29“Montor yóggwa ye hoór de, ‘No, no, tuáñra kérkuñṛa háñribarcot giyuñ yó háñrifelaiba.‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.

30Daibar ainda nú aiyé foijjonto duní gún ore fúañti baríto doh; one daibar ainda ailé añí dooiya ókkol ore hoiyúm de, furat difélai bolla age kérkuñṛa gún zoma gorífelai tara bañdífelo; baade giyuñ gún añr gudam ot zoma goró.’ ”Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

31Isá ye ítara re aró ekkán meésal dí hoór de, “Asmani raijjo óilde eggwá hóroir danar ḍóilla, zibá re ezzon manúce looi nizor kétit lagayégoi;He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field.

32yíba oinno bis beggún or túaro cóñṛo de óile yo, barí uṛíle yíba kétir tamám sara ókkol or túaro ḍoóñr ói endilla eggwá gas bone, zeén níki faik ókkole aái yíbar ḍéeila ókkol ot bahá bañdé.”Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

33Isá ye ítara re aró ekkán meésal díye de ki hoilé, “Asmani raijjo óilde cúṭar or ḍóilla, ziín ore eggwá mayafua ye looi tokoriban ekkuri tin cér aṭat miyáiye, baade guñṛa hañi or dola fúli uiṭṭé.”He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

34Isá ye maincóre híin beggún meésal dí beh hoiyé; meésal sára Íba ye ítara re honó kessú no hoitó.Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.

35Zeéne nobir duara howá gíyl de yián fura ó: “Añí meésal ókkol dí Añr muu kúliyum; Añí uúin boiyan goríyum ziín duniyair foidayecir héñtte lóti lukaiya asé.”So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”

36Baade Isá manúc ókkol ore eri gór or bútore giiyé. Aar Íbar cárit tune Íbar hañse aái hoór de, “Añára re zobin or kérkuñṛar meésal lan buzáido.”Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”

37Íba ye ítara re hoór de, “Zibá ye niki gom bis cíñṭṭe, Íba óilde Manúc or Fua.He replied, “The One who sows the good seed is the Son of Man.

38Zobin nán óilde duniyai, gom bis sún óilde raijjor fuain, aar kérkuñṛa gún óilde Ibilíc or fuain,The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,

39ze duccone híin cíñṭṭe íte óilde Ibilíc, daibar ainda óilde duniyair ahérot, aar dooiya gún óilde fírista ókkol.and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

40“Zendilla, kérkuñṛa gún ore zoma gorífelai ooin ot furat diféle, e duniyair ahérot ot óu héndilla beh óibo.As the weeds are collected and burned in the fire, so will it be at the end of the age.

41Manúc or Fua ye Nizor fírista ókkol ore difeṛáibo, aar híine Íbar raijjor bútottu zetará oinno zon ore gunát foraba edde zetará kuham goré, ítara beggún ore ekkán ot zoma goríbo,The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.

42aar ítara re zoler de ooin or fooin ot félaidibo; héṛe hañdahaṛi edde date dat kirkirani óibo.And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

43Héñtte forhésgar ókkol nizor Baf or raijjot mazé beil or ḍóilla somkibó. Zar ttu fúnibar han asé, yóggwa ye fúno.Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

44“Asmani raijjo óilde zobin ot lukai raikká dón or ḍóilla, ziín ezzon manúce fai abar lukai raikké; aar hé kúciye zai nizor ttu asé de hárr kessú besi hé zobin nán kinnégoi.The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

45“Abar, asmani raijjo óilde undilla códor or ḍóilla, zee niki háṭi mukta ókkol or talac ot asé;Again, the kingdom of heaven is like a merchant in search of fine pearls.

46zeñtté yóggwa ye eggwá bicí dami mukta faiyé, hétunot zai nizor ttu asé de hárr kessú besi yíba kinnégoi.When he found one very precious pearl, he went away and sold all he had and bought it.

47“Abar, asmani raijjo óilde undilla ṭana-zal or ḍóilla, ziyán fanít buwái hárr kisím or mas dóijje,Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.

48aar híyan bórigiyoi rár zailla ókkole ṭani sor ot ainné. Tarfore ítara boói gom mún gom mún ḍulat bóijje, montor hóraf fun hóraf fun félaidiye.When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.

49Duniyair ahérot ot borabor héndilla beh óibo. Fírista ókkol aibó, aái forhésgar ókkol ottu nafórman ókkol ore alok gorífelaibo,So will it be at the end of the age: The angels will come and separate the wicked from the righteous

50baade ítara re zoler de ooin or fooin ot félaidibo; héṛe hañdahaṛi edde date dat kirkirani óibo.”and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

51Isá ye ítara re hoór de, “Tuáñra iín beggún buijjó né?” Ítara hoór de, “Buijjí ze.”Have you understood all these things?” “Yes,” they answered.

52Íba ye ítara re hoór de, “Hétolla fottí alem zetará asmani raijjor cárit bonigiyói, ítara beggún endilla ezzon gór or girós or ḍóilla zee niki nizor gudam ottu noya edde furan jiníc ókkol neela.”Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

53Zeñtté Isá ttu meésal híin hoiyá óiye, Íba héntu giiyégoi.When Jesus had finished these parables, He withdrew from that place.

54Íba Nizor wotón ot aái manúc ókkol ore ítarar mujilíc-hánat eén taalim diyat doijje, zeén níki ítara ammúke hoór de, “E Manúc cwa ye e giyan edde keramoti ham iín goríbar kémota hontú faiyé?Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.

55Ibá kí mistírir fua no? Ibár maa Moriyam hoó de híba no né, aar Ibár báiyain Yakub, Yusúf, Sáimon edde Yohúdah no né?“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?

56Ibár bóinain beggún añárar fúañti asé de no né? Tói Ibá ye iín beggún hontú faiyé?”Aren’t all His sisters with us as well? Where then did this man get all these things?”

57Héndilla hoói ítara Íba re inkar goijjé. Montor Isá ye ítara re hoór de, “Ze honó nobir izzot nizor wotón ot edde nizor gór ot bade beggúlla asé.”And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”

58Aar ítarar nabiccác or zoriya Íba ye héṛe bicí keramot nó goré.And He did not do many miracles there, because of their unbelief.

Matthew 13

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Matthew 13

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