Matthew 12 (RHGC)

1Hé októt ebaadot-or-din Isá giyuñr kuñṛá báy zaar; aar Íbar ummot ókkol ottu búk laiggé rár, ítara giyuñr túr ókkol tulí-tulí háat doijje.At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.

2Féroci ókkole híyan dekí Íba re hoór de, “Soó, ebaadot-or-din ziyán goríbar maná, híyan Tuáñr ummot ókkole gorér.”When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”

3Montor Íba ye ítara re hoór de, “Tuáñra kí yián nó foró, zeñtté Dawud edde íbar sáañti ókkol ottu búk laiggíl, héñtte íba ye kii goijjíl dé?Jesus replied, “Have you not read what David did when he and his companions were hungry?

4Íba ye toh Allar gór ot góillegoi, aar íba ye edde íbar sáañti ókkole, Allar hañse peec goijjá ruṭi háail, ziín háibar ezazot no íba ttu accíl aar no íbar sáañti ókkol ottu accíl, bólke siríf imam ókkol ottu beh accíl.He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.

5Yáto tuáñra kí Tourat ot yián nó foró, ebaadot-or-din baitul-mukaddos ot imam ókkole ebaadot-or-din or niyom báñgile yo ítara behosúr dé?Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?

6Añí tuáñra re hoóir, baitul-mukaddos or túaro ḍoóñr Ekzon iñyót asé.But I tell you that One greater than the temple is here.

7Lekin zodi tuáñra e hotár maáni gán zainta, ‘Añí kurbani saái de no, bólke rahám saái deh,’ tóoile behosúr ore hosúr no dita.If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.

8Kiyólla-hoilé Manúc or Fua óilde ebaadot-or-din or Malik.”For the Son of Man is Lord of the Sabbath.”

9Isá héntu zaigói ítarar mujilíc-hánat giiyé.Moving on from there, Jesus entered their synagogue,

10Héṛe ezzon endilla manúc accíl, zar át fúaigiyoi. Ítara Isár uore elzam lagai fare fán Íba re súwal gorér de, “Ebaadot-or-din biyaram gom goríbar zayes asé né?”and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”

11Íba ye ítara re hoór de, “Tuáñrar bútore endilla hon asé, zar ttu eggwá bérasóol asé, aar yíba ebaadot-or-din gañrát forilé yíba re dóri tulí no loibo dé?He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?

12Insán or kimot toh bérasóol or túaro boóut bicí! Hétolla, ebaadot-or-din gom ham goríbar zayes asé.”How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”

13Baade Íba ye manúc cwa re hoór de, “Tuáñr át tan baró.” Tói yóggwa ye híyan baráiye, hétunot híyan gom ói oinno gán or ḍóilla óigiyoi.Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.

14Yárbaade Féroci ítara baáre zai sólla goijjé de, ítara Íba re kii bote marifélai faribó.But the Pharisees went out and plotted how they might kill Jesus.

15Montor Isá ye híyan zani fari héntu giiyégoi. Boóut manúc ókkol Íbar fisá doijjil, aar zetará biyaraimma accíl ítara beggún ore Íba ye gom goijjíl.Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,

16Íba ye ítara re nicót goijjé de, Íbar baabute honókiyo re no hoitó.warning them not to make Him known.

17Híyan etollá óiye, zeéne nobi Yesáyahr duara howá gíyl de yián fura ó:This was to fulfill what was spoken through the prophet Isaiah:

18“Soó! Añr Háadem ore, zibá re Añí basíloiyi, Añr Adorja, zibá re lói Añr Ruh kúci. Añí Añr Ruh Ibár uore ḍálidiyum, aar Ibá ye Beyohúdi ókkol or hañse insáf elan goríbo.“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.

19Ibá ye no hoijja dibo, no sillaibó, aar no rasta ókkol ot Ibár abas honókiye fúnibo.He will not quarrel or cry out; no one will hear His voice in the streets.

20Ibá ye insáf ore fóta nó goré foijjonto, élaiya hóir ore no báñgibo, aar dúañr de batti no nifáibo.A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.

21Ibár name beyohúdi ókkole acá rakíbo.”In His name the nations will put their hope.”

22Yárbaade ezzon búte-faiya manúc ore Isár hañse aná gíyeh, yóggwa añdá edde buk accíl. Isá ye yóggwa re gom goijjé rár, hé añdá edde buk manúc cwa ye mati yó faijjé edde dekí yó faijjé.Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

23Manúc beggúne taajup ói hoór de, “Ibá Dawud or Fua ói né?”The crowds were astounded and asked, “Could this be the Son of David?”

24Híyan fúni Féroci ókkole hoór de, “Ibá ye bút ókkol dáfa de siríf bút ókkol or sóddar Belzebul or taakote.”But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”

25Montor Isá ye ítarar báfani re zani ítara re hoór de, “Ze raijjot faáṭa-faáṭi foida ó, híyan toh fána óizagoi; aar ze cóor ot yáh gór ot faáṭa-faáṭi foida ó, híyan óu toh ṭiki no tákibo.Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.

26Héndilla, zodi Cóitane Cóitan dáfa, tóoile toh íte nizor ulḍa nize bák óigiyoi; héen óile ítar raijjo keéngori ṭiki tákibo?If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?

27Aar zodi Añí bút dáfai de Belzebul or taakote de óile, tóoile tuáñrar fuain de har taakote dáfa dé? Hétolla tuáñrar bisarhar óibo de ítara.And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

28Montor zodi Añí bút dáfai de Allar Ruhr taakote de óile, tóoile toh Allar raijjo tuáñrar héṛe aáigiyoi.But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

29“Honókiye boluwar manúc or gór ot góli yóggwar cómbotti luṭ gorí keéngori faribó, zodi age boluwar manúc yóggwa re bañdí no ere? Bañdí erilé éna yóggwar gór luṭ gorí faribó.Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.

30“Zee niki Añr híkka no, yóggwa Añr ulḍa; aar zee niki Añr fúañti dola no goré, yóggwa ye cíñṛaciñṭṭá goré.He who is not with Me is against Me, and he who does not gather with Me scatters.

31“Hétolla Añí tuáñra re hoóir, insán or hárr guná edde kuféri maf gorídiya zaybo, montor Pak-Ruhr ulḍa kuféri maf gorídiya no zaybo.Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.

32Honókiye Manúc or Fuar hélaf honó hotá hoilé, yóggwa re toh maf gorídiya zaybo; montor honókiye Pak-Ruhr hélaf hotá hoilé, yóggwa re maf gorídiya no zaybo, e zobanat óu no zaybo, aar aiyér de zobanat óu no zaybo.Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come.

33“Gas gom de óile yíbar gula yó gom óibo, aar zodi gas hóraf de óile yíbar gula yó hóraf óibo; kiyólla-hoilé gas toh gulaye éna siná zah.Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit.

34Ó háf or fuain ókkol! Tuáñra hóraf ói keéngori gom hotá hoói faribá? Kiyólla-hoilé dil ziíne furaiya, muké híin beh hoó.You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.

35Gom manúce gom zomaiya ttu gom mún neela; aar hóraf manúce hóraf zomaiya ttu hóraf fun neela.The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.

36Montor Añí tuáñra re hoóir, manúce no báfi hoó de fottí hotár hísaf ítara ttu kiyamot or din diya foribó.But I tell you that men will give an account on the day of judgment for every careless word they have spoken.

37Kiyólla-hoilé tuáñra behosúr ṭóoriba de yó tuáñrar hotáye, aar hosúrbon ṭóoriba de yó tuáñrar hotáye.”For by your words you will be acquitted, and by your words you will be condemned.”

38Yárbaade hoozzon alem edde Féroci ókkole Isá re hoór de, “Úzur, añára Tuáñr ttu ekkán nicán saitó saái.”Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”

39Íba ye ítara re zuwabe hoór de, “E zobanar hóraf edde zenákur maincé nicán dabi goré, montor ítara re nobi Yunus or nicán bade ar honó nicán diya no zaybo.Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.

40Kiyólla-hoilé Yunus zendilla tin din tin rait ḍoóñr mas or feṛot accíl, héndilla Manúc or Fua yó meṛir tole tin din tin rait tákibo.For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.

41Kiyamot or din Ninivi cóor or manúc ókkol e zobanar manúc iín or fúañti tíyaibo, aar itará re hosúr díbo; kiyólla-hoilé ítara toh Yunus or elan fúni touwá goijjíl, aar soó, Yunus or túaro ḍoóñr Ekzon iñyót asé.The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.

42Kiyamot or din Cibá mulluk or rani e zobanar manúc iín or fúañti uṛíbo, aar itará re hosúr díbo; kiyólla-hoilé híba ye toh Sóloman or buddír hotá fúni bolla duniyair céc matá ttu aiccíl, aar soó, Sóloman or túaro ḍoóñr Ekzon iñyót asé.The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

43“Zeñtté honó manúc ottu hóraf jin neele, héñtte hé jin nwá fúana zaga ókkol ot zai aram goittó zaga tuwa. Montor no faile,When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.

44nizoré nize hoó de ‘Añí añr gór ot waafes zaiyumbói, zentú añí neeliaiccí,’ Yíba zeñtté waafes aiyé, hé zaga gán háli, sáf goijjá edde ṭík goijjá lootfa.Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.

45Baade yíba zai aró háñt twa nizor túaro hóraf jin ané, aar híin góli héṛe táke; tói hé manúc cwar fisór hálot agor hálot or túaro bicí hóraf óizagoi. E zobanar hóraf maincór hálot óu héndilla beh óibo.”Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first. So will it be with this wicked generation.”

46Isá ye manúc or dol ore híin hoór de októt, Íbar maa edde báiyain Íba llói hotá hoitó baáre tíyai táikke.While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.

47Ezzone Íba re hoór de, “Soó, Tuáñr maa edde báiyain de Tuáñr llói hotá hoitó baáre tíyai táikke.”Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”

48Zee niki Íba re zanaiyé, yóggwa re Isá ye hoór de, “Añr maa hon? Aar Añr báiyain hontará?”But Jesus replied, “Who is My mother, and who are My brothers?”

49Baade Íba ye ummot ókkol or uzu át barái hoór de, “Ótiya, Añr maa edde Añr báiyain.Pointing to His disciples, He said, “Here are My mother and My brothers.

50Kiyólla-hoilé zee niki Añr asmani Baf or moncá mozin sole, yóggwa óilde Añr bái, bóin aar maa.”For whoever does the will of My Father in heaven is My brother and sister and mother.”

Matthew 12

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Matthew 12

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