Opened
By The Kingdom Tribe (TKT).
Built by Paruto.
v1.42.4
Skip to content
Opened
Today
Ask
Read
Journey
More
Mark
Mark
12
RMNA
BSB
A
a
Mark 12
12
Mark
Jerusalem
Balkans Arli Bible
Jesus
, person
David
, person
Caesar
, person
Israel
, person
Moses
, person
Abraham
, person
Isaac
, person
Balkans Arli Bible
Berean Standard Bible
1
RMNA
Tegani o Isus lelja te vaćeri lenđe ano priče, sar soi akaja: “Nesavo manuš sadinđa vinograd, ogradinđa le, handlja ano leste than zako pritiskiba i drakh hem vazdinđa e stražakiri kula. Tegani iznajminđa le nesave vinogradarenđe hem dželo ki aver phuv.
BSB
BSB:
Then Jesus began to speak to them in parables:
“A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
2
RMNA
I kad alo o vreme te čeden pe o drakha, bičhalđa e sluga koro vinogradarija te šaj lel plo deo oto bijandipe e drakhakoro.
BSB
BSB:
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
3
RMNA
Ali o vinogradarija dolinde le, marde le hem bičhalde le palal čuče vastencar.
BSB
BSB:
But they seized the servant, beat him, and sent him away empty-handed.
4
RMNA
Ov palem bičhalđa lenđe avere sluga, a on pharavde lesoro šero hem lađarde le.
BSB
BSB:
Then he sent them another servant, and they struck him over the head and treated him shamefully.
5
RMNA
Bičhalđa lenđe hem e tritone sluga, ali ole mudarde. Hem pana buten bičhalđa lenđe, a o vinogradarija jekhen marde, a averen mudarde.
BSB
BSB:
He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
6
RMNA
Ačhilo lese samo pana jekh: lesoro volime čhavo. Ko kraj bičhalđa hem ole, vaćerindoj: ‘Mle čhave ka poštujinen.’
BSB
BSB:
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
7
RMNA
Ali o vinogradarija vaćerde maškar pumende: ‘Akavai o nasledniko. Hajde te mudara le hem amenđe te ačhol o nasledstvo.’
BSB
BSB:
But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
8
RMNA
I dolinde le, mudarde le hem frdinde le avri taro vinograd.
BSB
BSB:
So they seized the son, killed him, and threw him out of the vineyard.
9
RMNA
So mislinena, so ka ćerel o gospodari e vinogradesoro? Ka avel hem ka mudari adale vinogradaren, a o vinograd ka iznajmini averenđe.
BSB
BSB:
What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
10
RMNA
Na čitinđen li akava ano Sveto lil: ‘O bar savo odbacinde o zidarija ulo najbitno bar e čheresoro.
BSB
BSB:
Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
11
RMNA
Adava o Gospod ćerđa hem adava ćerela amen te ova zadivime’?”
BSB
BSB:
This is from the Lord, and it is marvelous in our eyes’?”
12
RMNA
A e jevrejengere vođe dikhena ine sar te dolen e Isuse, adalese so džande da vaćerđa adaja priča protiv olende, ali darandile e narodostar. Adalese ačhavde le hem džele.
BSB
BSB:
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
13
RMNA
I e jevrejengere vođe bičhalde koro Isus nesave farisejen hem e manušen kola podržinena e Irode te dolen e Isuse ko bišukar lafi.
BSB
BSB:
Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
14
RMNA
On ale koro leste hem phende: “Učitelju, džanaja da vaćereja o čačipe hem na ićereja nikasiri strana, adalese so na dikheja koi kova, nego čačimase sikaveja o drom e Devlesoro. Vaćer amenđe so mislineja? Valjani li amen o Jevreja te da o porez e rimesere carose ili na? Te platina ili na?”
BSB
BSB:
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
15
RMNA
A o Isus džanđa soi on dujemujengere manuša, i phenđa lenđe: “Sose iskušinena man? Anen maje te dikhav i kovanica savaja platinena o porez.”
BSB
BSB:
But Jesus saw through their hypocrisy and said,
“Why are you testing Me? Bring Me a denarius to inspect.”
16
RMNA
On dinde le denari, a ov pučlja len: “Kasiri slika hem kasoroi anav ki kovanica?” A on phende: “E carosoro.”
BSB
BSB:
So they brought it, and He asked them,
“Whose image is this? And whose inscription?”
“Caesar’s,” they answered.
17
RMNA
Tegani o Isus phenđa lenđe: “Onda den soi e carosoro e carose, a soi e Devlesoro e Devlese.” I on inele but zadivime lesere vaćeribnaja.
BSB
BSB:
Then Jesus told them,
“Give to Caesar what is Caesar’s, and to God what is God’s.”
And they marveled at Him.
18
RMNA
Tegani ale koro Isus hem nesave sadukeja, kola vaćerena da nane uštiba taro mule, i pučle e Isuse:
BSB
BSB:
Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
19
RMNA
“Učitelju, o Mojsije pisinđa amenđe so te ćerel o manuš te mulo lesoro phral kova pala peste ačhavđa romnja bizo čhave. Adava manuš valjani te lel ple phralesere romnja te šaj oj te bijani čhave kova ka ovel nasledniko e mulesoro.
BSB
BSB:
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
20
RMNA
Inele efta phralja. O prvo lelja romnja i mulo, a na ačhavđa pala peste čhaven.
BSB
BSB:
Now there were seven brothers. The first one married and died, leaving no children.
21
RMNA
O dujto phral lelja ple phralesere romnja, ali hem ov mulo, a na ačhavđa pala peste čhaven. Ađahar ulo hem e tritoneja.
BSB
BSB:
Then the second one married the widow, but he also died and left no children. And the third did likewise.
22
RMNA
I nijekh oto efta phralja na ačhavđa pala peste čhaven. Ko kraj muli hem i romni.
BSB
BSB:
In this way, none of the seven left any children. And last of all, the woman died.
23
RMNA
Kasiri onda romni oj ka ovel kad ka uštel pe taro mule, a inele dindi ko sa o efta phralja?”
BSB
BSB:
In the resurrection, then, whose wife will she be? For all seven were married to her.”
24
RMNA
O Isus phenđa lenđe: “Injen hovavde, adalese so na haljovena ni o Sveto lil ni e Devlesoro zoralipe.
BSB
BSB:
Jesus said to them,
“Aren’t you mistaken, because you do not know the Scriptures or the power of God?
25
RMNA
Adalese so, kad ka ušten taro mule, o manuša ni ka len pe ni ka den pe, nego ka oven sar o anđelja ano nebo.
BSB
BSB:
When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
26
RMNA
A zako uštiba taro mule, na čitinđen li ano Lil e Mojsijasoro kote pisini oto grmo savo ine thabljola, kad o Devel phenđa e Mojsijase: ‘Me injum o Devel e Avraamesoro, e Isaakesoro hem e Jakovesoro’ kola mule odavno?
BSB
BSB:
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27
RMNA
A o Devel nane Devel e mulengoro, nego Devel e dživdengoro. But hovavdiljen.”
BSB
BSB:
He is not the God of the dead, but of the living. You are badly mistaken!”
28
RMNA
Tegani alo jekh učitelj e Zakonestar, kova šunđa lengiri rasprava. Dikhlja so o Isus šukar phenđa lenđe, i pučlja le: “Oto sa o naredbe, savi najbari?”
BSB
BSB:
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
29
RMNA
O Isus phenđa: “Akajai najbari: ‘Šun, Izraele! O Gospod, amaro Devel, samoi ov Gospod!
BSB
BSB:
Jesus replied,
“This is the most important: ‘Hear, O Israel, the Lord our God, the Lord is One.
30
RMNA
Volin e Gospode te Devle, sa te vileja, sa te dušaja, sa te gođaja hem sa te zoralipnaja.’
BSB
BSB:
Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31
RMNA
A i dujtoi: ‘Volin te pašutne sar korkore tut.’ Nane po bare naredbe akalendar.”
BSB
BSB:
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
32
RMNA
O učitelj e Zakonestar phenđa: “Šukar phenđan, učitelju. U pravu injan kad pheneja dai samo ov Gospod hem da nane avera sem leste.
BSB
BSB:
“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
33
RMNA
Te volini pe ole taro sa o vilo, tari sa i godi hem taro sa o zoralipe, hem te volini pe e pašutne sar korkore pes po bitnoi taro sa o žrtve paljenice hem taro avera žrtve.”
BSB
BSB:
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself. This is more important than all burnt offerings and sacrifices.”
34
RMNA
I dikhindoj so šukar vaćeri, o Isus phenđa lese: “Na injan dur taro carstvo e Devlesoro.” I nijekh više na tromandilo te pučel le nešto.
BSB
BSB:
When Jesus saw that the man had answered wisely, He said,
“You are not far from the kingdom of God.”
And no one dared to question Him any further.
35
RMNA
Sar sikaj ine e manušen ano Hram, o Isus pučlja: “Sar šaj o učitelja e Zakonestar te vaćeren dai o Hrist samo e Davidesoro čhavo?
BSB
BSB:
While Jesus was teaching in the temple courts, He asked,
“How can the scribes say that the Christ is the Son of David?
36
RMNA
Korkoro o David, ano Sveto Duho, phenđa: ‘O Gospod phenđa mle Gospodese: Beš ko počasno than, oti mli desno strana, đikote na pašljarava te neprijateljen talo te pre!’
BSB
BSB:
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
37
RMNA
Korkoro o David vičini le ‘Gospode’. Sar šaj onda o Hrist te ovel samo lesoro čhavo?” A but džene oduševime šunena le ine.
BSB
BSB:
David himself calls Him ‘Lord.’ So how can He be David’s son?”
And the large crowd listened to Him with delight.
38
RMNA
I sar sikaj len ine, o Isus phenđa: “Arakhen tumen e učiteljendar e Zakonestar! On volinena te phiren urjavde ano skupa fostanja, hem te pozdravinen len o manuša ko trgija.
BSB
BSB:
In His teaching Jesus also said,
“Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
39
RMNA
Volinena te bešen ko anglune thana ano sinagoge hem ko najšukar thana ko gozbe.
BSB
BSB:
and to have the chief seats in the synagogues and the places of honor at banquets.
40
RMNA
Hana o imanje e udovicengoro hem ćerena pe dai pobožna ađahar so molinena bare molitve. On ka oven po zorale kaznime nego avera manuša.”
BSB
BSB:
They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
41
RMNA
I o Isus beštino uzali e hramesiri kutija zako čediba hem lelja te dikhel sar o manuša čhivena ano late pare. I but barvale manuša čhivde but pare.
BSB
BSB:
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
42
RMNA
Ali hem jekh čorori udovica hem čhivđa samo duj najtikore kovanice, save but hari vredinde.
BSB
BSB:
Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
43
RMNA
Tegani o Isus vičinđa kora peste ple učenikonen hem phenđa lenđe: “Čače vaćerava tumenđe, akaja čorori udovica čhivđa više sarijendar kola čhivde pare ani kutija zako čediba.
BSB
BSB:
Jesus called His disciples to Him and said,
“Truly I tell you, this poor widow has put more than all the others into the treasury.
44
RMNA
Adalese so sare on dinde oto buderi so isi len, a oj, kojai čorori, dinđa sa so inola zako živiba.”
BSB
BSB:
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Chapter complete
You’ve read Mark 12
Chapter 12 of 16 in Mark
Up next
Mark 13
Read Mark 13
Listen
Back to Mark 11
Go deeper
Commentary
What the commentators say on Mark 12
A question this chapter raises
Doesn’t “the LORD is one” rule out the Trinity?
RMNA
Balkans Arli Bible. Copyright © 2025 The Word for the World International. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 11
Mark 12
Mark 13