Mark 2 (RMNA) · Opened

1Nekobor dive palo adava, kad o Isus irinđa pe ko Kafarnaum, ano čher kaj bešela ine, o manuša šunde dai ov adari.A few days later Jesus went back to Capernaum. And when the people heard that He was home,

2I edobor džene čedinde pe adari da na inele više than čak ni anglo udar. A ov propovedini lenđe ine o Lafi e Devlesoro.they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.

3Tegani ale koro Isus štar manuša akharindoj jekhe manuše kova našti ine te phirel ni te mrdini.Then a paralytic was brought to Him, carried by four men.

4I sar taro narodo našti ine te aven anglo Isus, ćerde rupa ko tavani upreder o than kote inele o Isus prekali savi mukle e namborme sa e nosiljkaja ki savi pašlilo.Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.

5Kad o Isus dikhlja lengiri vera, phenđa e nambormese: “Mlo čhavo, oprostimei će te grehija!”When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”

6A adari inele nesave učitelja e Zakonestar kola ana pumende pučle pe:But some of the scribes were sitting there and thinking in their hearts,

7“Sar šaj akava te vaćeri ađahar? Ov hulini! Ko šaj te oprostini o grehija sem o jekh Devel?”“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”

8O Isus odmah džanđa ano plo duho so on ađahar mislinena, i pučlja len: “Sose ađahar mislinena?At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.

9Soi po lokhe te phenel pe e manušese kova našti te phirel: ‘Oprostimei će te grehija’ ili te phenel pe: ‘Ušti, le ti nosiljka hem phir’?“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?

10Ka dokažinav tumenđe da man, e Čhave e manušesere, isi pravo ki phuv te oprostinav o grehija.” Tegani phenđa e manušese kova našti ine te phirel:But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,

11“Tuće vaćerava: ušti, le ti nosiljka hem dža čhere!”“I tell you, get up, pick up your mat, and go home.”

12I o manuš odmah uštino, lelja i nosiljka hem anglo sarijende iklilo avri. Sare divinde pe hem lelje te slavinen e Devle, vaćerindoj: “Nikad esavko nešto na dikhljam!”And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”

13I o Isus palem dželo uzalo jezero, a but manuša avena ine koro leste hem ov sikaj len ine.Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.

14Sar nakhela ine adathar, o Isus dikhlja e Levije, e Alfejesere čhave, sar bešela ko than kotar čedela pe o porez, i phenđa lese: “Phir pala mande!” I ov uštino hem dželo palo leste.As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.

15I sar o Isus inele uzalo astali ano čher e Levijesoro, but carinici hem avera grešnici hale maro oleja hem lesere učenikonencar, adalese so inele but esavke manuša kola džana ine palo Isus.While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.

16Kad nesave učitelja e Zakonestar kola inele fariseja dikhle so o Isus hala e grešnikonencar hem e carinikonencar, pučle lesere učenikonen: “Sose tumaro učitelj hala e carinikonencar hem avere grešnikonencar?”When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”

17A o Isus šunđa adava, i phenđa lenđe: “E sastenđe na valjani doktori, nego e nambormenđe. Me na aljum te vičinav e pravednikonen, nego e grešnikonen.”On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

18E Jovanesere e Krstiteljesere učenici hem o fariseja postinena ine. Nesave manuša ale koro Isus hem pučle le: “Sar adava e Jovanesere učenici hem e farisejengere učenici postinena, a te učenici na postinena?”Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”

19O Isus phenđa lenđe: “Šaj li e mladoženjasere amala te postinen kadi olencar o mladoženja? Na. Đikotei o mladoženja olencar, našti te postinen.Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.

20Ali ka aven o dive kad o manuša ka len lendar e mladoženja. Tegani, ko adala dive, ka postinen.But the time will come when the bridegroom will be taken from them; then they will fast.

21Niko na sivela o nevo kotor zako šeja upro purano fostani sar te pherel i rupa, adalese so, ko thojba, adava kotor ka čedel pe, ka pharaj pe oto purano fostani hem ka ćerel po bari rupa.No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.

22I niko na čhorela i nevi mol ano purane morćha. Te ćerđa pe ađahar, kad i mol ka zreloni, o morćha ka pharavđon hem ka oven uništime, a i mol ka čhorđol. Nego, i nevi mol čhorela pe ano neve morćha.”And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”

23Ko jekh savato o Isus nakhino maškaro njive, a lesere učenici odrumal lelje te čeden e đivesoro klaso.One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.

24Tegani o fariseja pučle le: “Dikh! Sose te učenici ćerena so palo zakoni na tromal pe ko savato?”So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

25A o Isus phenđa lenđe: “Nikad li na čitinđen ano Sveto lil so ćerđa o David kad na inole so te hal, kad bokhalile ov hem okola so inele oleja?Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?

26Đerdinđa ano čher e Devlesoro, ano vreme e Avijataresoro e prvosveštenikosoro, halja o posvetime maro, savo nikase na inele muklo te han sem e sveštenikonenđe, hem čak dinđa okolenđe so inele oleja te han.”During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

27I tegani phenđa lenđe: “O savatoi ćerdo zako manuš, a na o manuš zako savato.Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.

28Ađahar, me, o Čhavo e manušesoro, injum gospodari hem e savatesoro.”Therefore, the Son of Man is Lord even of the Sabbath.”

Mark 2

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Mark 2

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