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Mark
Mark
7
RMNA
BSB
A
a
Mark 7
7
Mark
Ministry in Galilee
Balkans Arli Bible
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Balkans Arli Bible
Berean Standard Bible
1
RMNA
Uzalo Isus čedinde pe o fariseja hem nesave učitelja e Zakonestar kola ale taro Jerusalim.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
RMNA
I dikhle nesaven lesere učenikonendar sar bithovde vastencar hana maro – so značini dai lengere vasta melale palo adeti e farisejengoro.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
RMNA
Adalese so, o Jevreja, a posebno o fariseja, na hana ine maro đikote na thovena pumare vasta đi o kunja, sar te ićeren o adeti pumare puranengoro.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
RMNA
Hem kad avena ine čhere taro pijac, na hana ine đikote šukar na thovena pe. A isi pana but adetija save ićerena, sar soi o thojba e čašengoro, e bokalengoro hem e čarengoro.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
RMNA
Adalese o fariseja hem o učitelja e Zakonestar pučle e Isuse: “Sose te učenici na ićerena o adetija amare puranengere, nego melale vastencar hana maro?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
RMNA
A o Isus phenđa lenđe: “Dujemujengere manušalen! Šukar tumendar prorokujinđa o Isaija. Sar soi pisime ano Sveto lil: ‘Akala manuša poštujinena man samo mujeja, a lengoroi vilo dur mandar.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
RMNA
Džabe poštujinena man, adalese so sikavena o manušikane naredbe sar dai mlo sikaviba.’
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
RMNA
Tumen ačhavđen e Devlesere naredbe, a ićerena o manušikane adetija.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
RMNA
Hem phenđa lenđe: “Ko šukar način arakhljen te čhinaven e Devlesiri naredba sar te ićeren tumare adetija!
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
RMNA
Adalese so o Mojsije phenđa: ‘Poštujin te dade hem te daja’ hem: ‘Ko dela armanja pe dade ili pe daja, nek ovel kaznime meribnaja.’
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
RMNA
A tumen vaćerena: ‘O manuš šaj te phenel pe dadese ili pe dajaće: Sa soja šaj ine te pomožinav tut, već haljum sovli dai adava korbani, so značini daro e Devlese’,
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
RMNA
i ađahar na mukena lese ništa više te pomožini pe dadese ili pe dajaće.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
RMNA
Ađahar čhinavena e Devlesoro lafi tumare adetencar saven sikavena averen. Hem pana but so ađahar ćerena.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
RMNA
I o Isus palem vičinđa kora peste e narodo hem phenđa lenđe: “Šunen man sare hem haljoven:
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
RMNA
Ništa so od avrijal đerdini ano manuš našti te meljari le, nego okova so ikljola e manušestar – adava meljari e manuše.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
RMNA
Te nekas isi kana, nek šunel!
”
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
RMNA
A kad cidinđa pe e narodostar hem kad đerdinđa ano čher, o učenici pučle le te objasnini lenđe adaja priča.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
RMNA
I ov pučlja len: “Ni tumen li na haljovena? Na haljovena li so e manuše našti te meljari ništa so od avrijal đerdini ano leste,
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
RMNA
adalese so na đerdini lese ano vilo, nego ano vođi hem ikljola taro lesoro telo?” (Ađahar sa soi hajbnase, o Isus proglasinđa dai čisto.)
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
RMNA
Hem phenđa: “E manuše meljari okova so ikljola olestar.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
RMNA
Adalese so, andral, e manušesere vilestar, ikljona o bišukar mislija, o blud, o čoriba, o mudariba,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
RMNA
o preljube, i pohlepa, o bišukaripe, o prevariba, i bilađ, i zavist, o bišukar vaćeriba averendar, o barikanipe hem o dilinipe.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
RMNA
Sa adala bišukaripa ikljona andral hem meljarena e manuše.”
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
RMNA
Palo adava o Isus tari regija Galileja dželo ko krajo e tiresoro hem e sidonesoro, i ačhilo adari ano nesavo čher. Na manglja niko te džanel dai adari, ali našti ine te garaj pe
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
RMNA
adalese so odmah šunđa olese jekh đuvli kasiri čhajori inele opsednutime bišukare duhoja. Oj ali hem peli mujeja đi phuv anglo lesere pre.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
RMNA
Adaja đuvli inele Grkinja, bijandi ani e sirijakiri Fenicija. Molinđa e Isuse te ispudini e demone lakere čhajatar.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
RMNA
O Isus phenđa laće: “Muk najangle o čhavore te han đikote na čaljona. Adalese so nane šukar te lel pe o maro e čhavorendar hem te frdel pe e đuklorenđe.”
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
RMNA
A oj phenđa: “Oja, Gospode, ali hem o đuklore talo astali hana o troške save perena e čhavorendar.”
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
RMNA
Tegani o Isus phenđa laće: “Adalese so ađahar phenđan, šaj te dža čhere. O demoni iklilo te čhajatar.”
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
RMNA
Kad i đuvli resli čhere, arakhlja e čhajorja sar ano mir pašljola ko than e pašljojbnasoro, a o demoni već iklilo ine olatar.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
RMNA
Tegani o Isus dželo taro krajo e tiresoro, i prekalo Sidon reslo ko e Galilejakoro jezero, ko krajo e dekapolisesoro.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
RMNA
Adari ande koro Isus jekhe kašuke manuše kova hem phareste vaćeri ine hem molinde le te čhivel plo vas upro leste hem te sasljari le.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
RMNA
I o Isus cidinđa le ki strana e narodostar, čhivđa ple naja ano lesere kana, a palo adava čhungarđa ko ple naja hem pipinđa lesiri čhib.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
RMNA
I dikhlja nakoro nebo, zorale uzdahninđa hem phenđa lese: “Efata!”– so značini “Phravđov!”
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
RMNA
I odmah phravdile e manušesere kana hem lesiri čhib, i lelja šukar te vaćeri.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
RMNA
O Isus naredinđa lenđe te na vaćeren adalestar nikase. Ali sa so više naredini lenđe ine te na vaćeren, on sa više vaćerena ine adalestar.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
RMNA
I o manuša but divinena pe ine hem vaćerena: “Sa ćerela šukar – đi o kašuke te šunen hem o lalore te vaćeren.”
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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Commentary
What the commentators say on Mark 7
A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
RMNA
Balkans Arli Bible. Copyright © 2025 The Word for the World International. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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