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4
RMYCHERG
BSB
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Mark 4
4
Mark
Ministry in Galilee
Chergash New Testament
Chergash New Testament
Berean Standard Bible
1
RMYCHERG
O Isus palem počnisarda te sikavel e themes pašo jezero. A o silno them ćida pe oko leste gajda kaj vo dija ande lađica po jezero thaj bešlo, a sa o them ačhelas pe obala.
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Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
2
RMYCHERG
Thaj but godova sikavelas len kroz e paramiče. A dok sikavelas len, phendas:
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And He taught them many things in parables, and in His teaching He said,
3
RMYCHERG
“Ašunen! Jek đes inkljisto o sejači te sejol.
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“Listen! A farmer went out to sow his seed.
4
RMYCHERG
Dok sejolas, varesavo seme pelo po drom thaj avile e čiriklja thaj sa haline les.
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And as he was sowing, some seed fell along the path, and the birds came and devoured it.
5
RMYCHERG
Aver seme pelo pe barutni phuv kaj nas but phuv thaj odma inkljisto kaj e phuv nas handuk.
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Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
6
RMYCHERG
A kana inkljisto o baro kham, phabilo thaj šućilo, kaj nas les handuk koreno.
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But when the sun rose, the seedlings were scorched, and they withered because they had no root.
7
RMYCHERG
A varesavo seme pelo ande kangre, a e kangre barile thaj tasadine les, pa o seme či bijanda plodo.
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Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.
8
RMYCHERG
A varesavo seme pelo pe lačhi phuv, niknosardas, barilo thaj dija plodo savo sas trijanda, šovardeš, thaj čak vi šel drom majbut nego so sas posadime.”
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Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”
9
RMYCHERG
Askal phendas: “Ašunen kana već si tumen kan.”
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Then Jesus said,
“He who has ears to hear, let him hear.”
10
RMYCHERG
A kana o Isus ačhilo korkoro, okola save sas oko leste thaj e dešuduj učenikurja phučline les so značin godola paramiče.
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As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.
11
RMYCHERG
A o Isus phendas lenđe: “Tumenđe si dino te džanen e tajna pale Devlesko carstvo. A okolenđe save si avrjal e Devlešće carstvostar, sa phenav ande paramiče,
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He replied,
“The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
12
RMYCHERG
gajda kaj: ‘E jakhenca lačhe dićhen, ali či dićhena e dela mungre, e kanenca lačhe ašunen, ali či haćarena so phenav, te či obratin pe thaj te o Del či jartol lenđe.’ ”
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so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
13
RMYCHERG
Askal o Isus phučla len: “Zar či haćaren akaja paramiči? Sar askal haćarena aver paramiče?
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Then Jesus said to them,
“Do you not understand this parable? Then how will you understand any of the parables?
14
RMYCHERG
O sejači si okova manuš savo sejol e Devlešći poruka.
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The farmer sows the word.
15
RMYCHERG
Varesave manuša si sago o seme savo si posadime po drom, von si okola manuša save ašunen o alav e Devlesko, ali odma avel o Sotona thaj inđarel o alav e Devlesko savo sas posadime ande lende.
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Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
16
RMYCHERG
A varesave si sago o seme savo si posadime pe barutni phuv. Kana ašunen e Devlesko alav, odma prihvatin les e bahtasa,
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Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
17
RMYCHERG
ali pošto o alav e Devlesko či astarda koreno ande lengo trajo, inćarenpe varesavi vrjama, pa kana aven e nevolje thaj o progon zbog e Devlesko alav, von odma peren katar o paćipe.
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But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
18
RMYCHERG
A varesave si sago o seme savo si posadime ande kangre. Godova si okola save ašunen e Devlesko alav,
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Others are like the seeds sown among the thorns. They hear the word,
19
RMYCHERG
ali e brige akale themešće, o barvalipe savo si primamljivo thaj e aver požude tasaven o alav thaj o alav e Devlesko ačhel bi plodosko.
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but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
20
RMYCHERG
A varesave si posadime pe lačhi phuv. Godova si okola save ašunen o alav e Devlesko, primin o alav thaj anen plodo – varesave trijanda drom majbut, varesave šovardeš drom majbut a varesave šel drom majbut katar okova so sas posadime.”
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Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”
21
RMYCHERG
Askal o Isus phučla len: “Dali o stenko anen andre te čhon les talo čaro ili talo kreveto te garaven lesko svetlo? Nipošto! O stenko del pe jag te čhol pe po čirako.
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Jesus also said to them,
“Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?
22
RMYCHERG
Kaj, sogod si tajno, avela javno, thaj so god si garado, inkljela po videlo.
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For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
23
RMYCHERG
Ako varekas si kan, nek ašunel!”
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If anyone has ears to hear, let him hear.”
24
RMYCHERG
Thaj još phendas lenđe: “Len sama so ašunen. Save merasa merin, kasave merasa merila pe tumenđe thaj još dodaila pe tumenđe.
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He went on to say,
“Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
25
RMYCHERG
Okoles kas si džanglipe, dela pe lešće još majbut, a okoles kas naj, lela pe lestar vi okova so sile.”
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For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”
26
RMYCHERG
O Isus isto phendas lenđe: “E Devlesko carstvo si sago o manuš savo posadisardas o seme ande phuv.
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Jesus also said,
“The kingdom of God is like a man who scatters seed on the ground.
27
RMYCHERG
Raćava thaj e đesesa, dali sovel ili uštel, o seme niknil thaj barjol, a o manuš či džanel sar.
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Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.
28
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E phuv korkoro pestar anel pesko plodo: majsigo inkljel e stabiljka, o klaso, a askal o klaso pherdo điv.
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All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within.
29
RMYCHERG
A kana o điv paćol, o manuš odma lel o srpo, kaj avili e vrjama pale žetva.”
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And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”
30
RMYCHERG
Askal o Isus phendas lenđe: “Sova uporedisaras e Devlesko carstvo? Save paramičasa te objasnisaras les?
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Then He asked,
“To what can we compare the kingdom of God? With what parable shall we present it?
31
RMYCHERG
Vo si sago o seme e gorušicako, majcikno katar sa o seme savo sejol pes pe phuv.
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It is like a mustard seed, which is the smallest of all seeds sown upon the earth.
32
RMYCHERG
Ali kana sejol pe, barjol thaj avel majbaro katar sa e biljke ande bar, thaj mućel gajda bare ranja kaj e čiriklja šaj ćeren gnezdurja ande lesko hlado.”
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But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
33
RMYCHERG
O Isus phenelas kasave paramiče te sikavel e theme e Devlesko alav gaći kozom šaj ašunenas,
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With many such parables Jesus spoke the word to them, to the extent that they could understand.
34
RMYCHERG
thaj bi e paramičengo khanči či phenelas lenđe. Ali kana sas korkoro pire učenikonenca, askal sa objasnilas lenđe.
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He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
35
RMYCHERG
Isto godova đes kana peli e rjat, o Isus phendas pire učenikonenđe: “Džas pe okoja rig e jezerošći.”
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When that evening came, He said to His disciples,
“Let us cross to the other side.”
36
RMYCHERG
Mukline e theme thaj dine ande lađica ande savi već bešelas o Isus. A pale lende teljardine vi varesave aver manuša e lađicenca.
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After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
37
RMYCHERG
Thaj vazda pe gajda bari oluja kaj e talasurja pherenas e lađica e pajesa.
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Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped.
38
RMYCHERG
A o Isus sas po paluno krajo e lađicako thaj sovelas po šerand. E učenikurja džungadine les thaj phendine: “Učiteljina, zar či hal tut e briga kaj tasadivas?”
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But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?”
39
RMYCHERG
O Isus uštilo thaj oštro phendas e bavlajaće thaj e jezerošće: “Ačh! Smiri tut!” E balval ačhili thaj sas bari tišina.
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Then Jesus got up and rebuked the wind and the sea.
“Silence!”
He commanded.
“Be still!”
And the wind died down, and it was perfectly calm.
40
RMYCHERG
Askal o Isus phendas e učenikonenđe: “Sostar gadići daran? Zar još naj tumen paćipe?”
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“Why are you so afraid?”
He asked.
“Do you still have no faith?”
41
RMYCHERG
A len lijas e bari dar, thaj phučenas jek avres: “Ko si akava te e balval thaj o jezero pokorin pe lešće.”
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Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
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RMYCHERG
Chergash New Testament. Copyright © 2018 Pioneers. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
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