Mark 2 (RMYGURBE)

1Nekobor đive pale kava o Isus irisajlo ano Kafarnaum thaj šundilo kaj si čhere.A few days later Jesus went back to Capernaum. And when the people heard that He was home,

2A ćidije pe gothe pherdo džene thaj ni sasa than čak ni ke vudara te ačhol pe. A vov vaćarola lenđe o Lafi e Devleso.they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.

3Tegani avile nesave štar džene thaj ande e manuše savo naštine te phirol.Then a paralytic was brought to Him, carried by four men.

4Golese kaj gothe sesa but manuša a von naštine te aven dži o Isus, ćerde rupa ko tavano upreder e Isuseso šoro thaj mukhlje tele e manuše sa lese thanesa kaj pašljola.Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.

5Kana o Isus dikhlja lengo pačajipe, vaćarda e nasvalese: “Čhaveja mingreja, oprostime si će grehura!”When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”

6Gothe bešena nesave učitelja tare Mojsijaso zakon thaj ane peste pučlje pe:But some of the scribes were sitting there and thinking in their hearts,

7“So kava vaćarol? Hulil po Dol? Ko šaj oprostil e grehura sem jekh Dol?”“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”

8O Isus sigate pe duxosa haljarda so von ane peste dije gođi thaj vaćarda lenđe: “Sose gija den gođi ane tumare ile?At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.

9So si poločhe? Te phenol pe kolese savo našti phirol: ‘Oprostime si ćire grehura’, il te phenol pe ‘Ušti, le ćiro than e pašljimaso thaj phir’?“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?

10Al te džanen kaj me, o Čhavo e manušeso, isi man vlast ki phuv te oprostiv e grehura.” Gija o Isus phenda e manušese so naštine phirol:But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,

11“Tuće vaćarav! Ušti, le ćo than kaj pašljiljan thaj dža čhere.”“I tell you, get up, pick up your mat, and go home.”

12Gova manuš uštilo, sigate lija po than kaj pašlilo thaj iklilo avri angle jakha savorenđe. Savore divisajle, slavisade e Devle thaj vaćarde: “Ni dikhljam dži akana gija khanči!”And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”

13Tegani o Isus đelo palem pašo Galilejsko jezero. But manuša ćidije pe paše leste thaj vov sikada len.Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.

14Sar načhola, dikhlja e Levi, e Alfejevese čhave, sar bešol ki carina thaj vaćarda lese: “Phir pale mande!” Thaj o Levi uštilo thaj đelo pale leste.As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.

15Pale gova đelo o Isus te xal mangro ano čher e Levijaso. But carincura thaj grešnikura avile thaj xalje lesa thaj lese sikadencar. Gothe sesa but gasave manuša save phirena palo Isus.While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.

16Kana nesave učitelja tare Mojsijaso zakon save sesa fariseja dikhlje kaj xal e grešnikurencar thaj e carincurencar, pučlje lese sikaden: “Sose tumaro učitelji xal e carincurencar thaj e grešnikurencar?”When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”

17Kana gova šunda o Isus, vaćarda lenđe: “Ni trubul lekari e sastenđe, nego e nasvalenđe. Me ni aviljem te akharav te pokajin pe e pravednikura, nego e grešnikura.”On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

18E sikade e Jovanese e Krstiteljese thaj e fariseja postisade. Nesave avile ko Isus thaj pučlje le: “Sose ćire sikade ni postin sar so postin e sikade e Jovanese thaj e sikade e farisejenđe?”Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”

19A o Isus vaćarda lenđe: “Šaj li postin kola save avile ko abav kana o terno si lencar? Sa dži kaj si o terno lencar, von našti te postin.Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.

20Al ka aven e đivesa kana ka len lendar e terne. Ane gova đive ka postin.But the time will come when the bridegroom will be taken from them; then they will fast.

21Khoni ni suvol po purano fostano nevo kotor e šejengo. Golese te ćerda gova, o nevo kotor ka ćidol pe kana ka thovol pe, a taro purano ka ćerdol pobari rupa.No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.

22A khoni ni čhorol i nevi mol ane purane morčha. Golese kaj i nevi mol ka pharavol e morčha thaj bi rumila pe i mol thaj e morčha. Golese nevi mol trubul te čhorol pe ane neve morčha.”And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”

23Jekh savato o Isus thaj lese sikade phirde maškaro điv. Lese sikade odrumal lije te čhinen o điv.One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.

24E fariseja vaćarde lese: “Dikh! Sose von ćeren kova so naj dozvolimo ko savato?”So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”

25A o Isus phenda lenđe: “Džanav kaj čitisaden ano Sveto lil so ćerda o David kana ni sasa len so te xan a sesa bokhale, vov thaj kola so sesa lesa!Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?

26Dija ano Čher e Devleso, ano vreme e Avijatareso e bare sveštenikoso thaj xalja e mangre save čhute pe sar žrtva, save khoni ni tromaje te xan sem e sveštenikura, a vov dija i kolenđe save sesa lesa.”During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”

27Tegani vaćarda lenđe o Isus: “O savato naj ćerdo te bi o manuš služila lese, nego si savato ćerdo te služil e manušese.Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.

28Golese me, o Čhavo e manušeso, sem Gospodari thaj taro savato.”Therefore, the Son of Man is Lord even of the Sabbath.”

Mark 2

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Mark 2

You’ve read Mark 2

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