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Mark
Mark
7
RMYGURBE
BSB
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Mark 7
7
Mark
Ministry in Galilee
Gurbet New Testament
Tyre
, place
Sidon
, place
Jesus
, person
Jerusalem
, place
Moses
, person
Isaiah
, person
Galilee Sea
, place
Decapolis
, place
1 more
Gurbet New Testament
Berean Standard Bible
1
RMYGURBE
Jekh đive ćidije pe pašo Isus nesave fariseja thaj nesave učitelja tare Mojsijaso zakon save avile andaro Jerusalim.
BSB
BSB:
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2
RMYGURBE
Von dikhlje kaj nesave tare sikade lese lije te xan mangro bithode vastencar – so značil kaj ni thode pe vasta palo adeti e farisejengo.
BSB
BSB:
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3
RMYGURBE
Golese kaj e fariseja thaj sa e Judejcura ićarena pe ke paradadengo adeti a ni xana dok ni thovena pe va dži e kuja.
BSB
BSB:
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4
RMYGURBE
Thaj kana irina pe taro trgo, ni xana dok ni thovena pe. A sesa gasave vadži but adetura e paradadenđe save ićarena, sar so sasa o adeti te thoven e tahtaja, e čare thaj e bakarna loncura.
BSB
BSB:
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5
RMYGURBE
Golese e fariseja thaj e učitelja tare Mojsijaso zakon pučlje e Isuse: “Sose će sikade ni ćeren pale adetura so dije amenđe e starešine, a xan mangro bithode vastencar?”
BSB
BSB:
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6
RMYGURBE
A o Isus vaćarda lenđe: “Dujemujenđe! Šukar tumendar prorokujisada o Isaija kana pisisada ano Sveto lil kaj o Dol vaćarda: ‘Kala manuša samo vuštencar poštujin man, a lenđe ile si dur mandar.
BSB
BSB:
Jesus answered them,
“Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7
RMYGURBE
Khanči ni vredil lengo slavipe premal mande, golese kaj sikaven manušikane zapovestura.’
BSB
BSB:
They worship Me in vain; they teach as doctrine the precepts of men.’
8
RMYGURBE
Ačhaden e zapovestura e Devlese, a ićaren tumen ke manušikane adetura.”
BSB
BSB:
You have disregarded the commandment of God to keep the tradition of men.”
9
RMYGURBE
Thaj vadži vaćarda lenđe: “Šukar čhinaven e Devlese zapovestura, te bi aračhena tumare manušikane adetura!
BSB
BSB:
He went on to say,
“You neatly set aside the command of God to maintain your own tradition.
10
RMYGURBE
Golese so o Mojsije vaćarda: ‘Poštuji će dade thaj će da’ thaj ‘Ko akušol pe dade il pe da te avol kaznimo merimasa!’
BSB
BSB:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11
RMYGURBE
Al tumen vaćaren, kaj o manuš šaj te phenol pe dadese il pe daće: ‘Kova so šaj pomogniv tumenđe, gova si te dav žrtva’ (so značil prinos e Devlese),
BSB
BSB:
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12
RMYGURBE
gija ni mučhen vadži khanči te dol pe dadese em pe daće.
BSB
BSB:
he is no longer permitted to do anything for his father or mother.
13
RMYGURBE
Gija tumen čhinaven o Lafi e Devleso paše tumare adetura savencar sikaven averen, a but gasave buća vadži nesave ćeren save naj šukar.”
BSB
BSB:
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14
RMYGURBE
O Isus palem dija vika te ćiden pe po but manuša paše leste thaj vaćarda lenđe: “Šunen man savore thaj haljaren ma!
BSB
BSB:
Once again Jesus called the crowd to Him and said,
“All of you, listen to Me and understand:
15
RMYGURBE
Khanči so dol ano manuš od avral našti meljarol le anglo Dol. Nego gova so ikljol andaro manuš, gova ćerol e manuše melale anglo Dol.
BSB
BSB:
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16
RMYGURBE
Te isi khanika kana te šunol, nek šunol!
”
BSB
BSB:
Not in the BSB
Not in the earliest manuscripts
17
RMYGURBE
Kana o Isus crdija pe tare manuša thaj avilo ano čher, lese sikade pučlje le tari kaja paramič.
BSB
BSB:
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18
RMYGURBE
O Isus pučlja len: “Tumen li vadži ni haljaren? Dal ni dičhen kaj sa kova so dol ano manuš od avral našti meljarol le?
BSB
BSB:
“Are you still so dull?”
He asked.
“Do you not understand? Nothing that enters a man from the outside can defile him,
19
RMYGURBE
Golese kaj ni džal gova ane leso ilo nego džal gova ane leso vođi thaj ikljol avral!” (A gija o Isus sikada kaj sa o xape si thodo anglo Dol.)
BSB
BSB:
because it does not enter his heart, but it goes into the stomach and then is eliminated.”
(Thus all foods are clean.)
20
RMYGURBE
Thaj vadži vaćarda: “So ikljol andaro manuš gova meljarol e manuše anglo Dol.
BSB
BSB:
He continued:
“What comes out of a man, that is what defiles him.
21
RMYGURBE
Golese, andral, andaro manušeso ilo, ikljol bilačhe mislura, o blud, čoripe, mudaripe,
BSB
BSB:
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22
RMYGURBE
preljube, pohlepa, bilačhipe, prevara, razuzdanost, zavist, vređipe, baripe thaj bigođaveripe.
BSB
BSB:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23
RMYGURBE
Sa kala bilačhe buća ikljen andral thaj meljaren e manuše anglo Dol.”
BSB
BSB:
All these evils come from within, and these are what defile a man.”
24
RMYGURBE
Pale gova o Isus đelo gothar. Avilo ane krajura pašo Tir
thaj o Sidon
, gothe đelo thaj bešlo ane jekh čher. Ni manglja khoni te džanol, al naštine te garadol.
BSB
BSB:
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25
RMYGURBE
Nesavi džuvli sava sasa čhejori thaj ane savi sasa o bilačho duxo, šunda e Isusese thaj sigate avili thaj peli mujesa premali phuv, angle lese pingre.
BSB
BSB:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26
RMYGURBE
A goja džuvli sasa abandžika, bijandi andi Sirofinija thaj molisada le te ikalol e bilačhe duxo andari laći čhejori.
BSB
BSB:
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27
RMYGURBE
O Isus vaćarda laće: “Mukh angleder te čaljon e čhavore, golese kaj naj šukar te lol pe o mangro tare čhave thaj te čhudol pe e džuklorenđe.”
BSB
BSB:
“First let the children have their fill,”
He said.
“For it is not right to take the children’s bread and toss it to the dogs.”
28
RMYGURBE
A voj vaćarda lese: “Va, Gospode, i e džuklore xan talo astali e troške so peren e čhavorenđe.”
BSB
BSB:
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29
RMYGURBE
Tegani o Isus vaćarda laće: “Zbog kava so vaćardan šaj dža čhere. Iklilo o bilačho duxo andari ći čhejori.”
BSB
BSB:
Then Jesus told her,
“Because of this answer, you may go. The demon has left your daughter.”
30
RMYGURBE
Thaj kana avili čhere, dikhlja kaj laći čhejori pašljol ko than e pašljimaso thaj kaj iklilo o bilačho duxo latar.
BSB
BSB:
And she went home and found her child lying on the bed, and the demon was gone.
31
RMYGURBE
Pale gova o Isus đelo andare Tirska krajura, pa prekalo Sidon reslo dži ko Galilejsko jezero ano Dekapoljsko krajo.
BSB
BSB:
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32
RMYGURBE
Gothe nesave manuša ande paše leste jekhe savo sasa kašuko thaj phareste vaćarola thaj molisade e Isuse te čhuvol po va pe leste.
BSB
BSB:
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33
RMYGURBE
O Isus crdija pe lesa tare manuša, te bi avena korkore. Tegani čhuta pe naja ane lese kana, čhungarda thaj dolda lesi čhib.
BSB
BSB:
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34
RMYGURBE
Tegani o Isus dikhlja upre ko nebo, zurale uzdahnisada thaj vaćarda: “Efata,” so značil: “Putar tut!”
BSB
BSB:
And looking up to heaven, He sighed deeply and said to him,
“Ephphatha!”
(which means,
“Be opened!”).
35
RMYGURBE
E manušese kana sigate putajle, putajli lesi phangli čhib thaj lija te vaćarol šukar.
BSB
BSB:
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36
RMYGURBE
O Isus vaćarda e manušenđe ma khanikase te vaćaren. A sar po but vaćarola lenđe te ma vaćaren, von po but vaćarde.
BSB
BSB:
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37
RMYGURBE
E manuša baš but čudisajle thaj vaćarena: “Vov sa so ćerol si but šukar! Vov ćerol e kašuće te šunen thaj e lalore te vaćaren!”
BSB
BSB:
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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A question this chapter raises
Why did Jesus call a Canaanite woman a dog?
RMYGURBE
Gurbet New Testament. Copyright © 2018 The Word for the World International. Licensed under CC BY-SA 4.0 (creativecommons.org/licenses/by-sa/4.0). Text from eBible.org; verses renumbered to the KJV scheme where they differ, otherwise unchanged.
BSB
The Holy Bible, Berean Standard Bible, BSB. Dedicated to the public domain. BereanBible.com
Mark 6
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