Matthew 13 (RUP)

1Tu atsea dzuã, Isusul ishi di la casã shi shidzu ningã amari.That same day Jesus went out of the house and sat by the sea.

2Multsãnji mãri s-adunarã anvãrliga di nãsu sh-elu s-alinã tu unã varcã shi shidzu, sh-tut populu stãtea mprostu mardzina di amari.Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.

3Sh-elu lã aspusi multi lucri a lor tu parabolã, dzãcãnda: “Ia, un siminãtor ishi tra s-seaminã.And He told them many things in parables, saying, “A farmer went out to sow his seed.

4Iarã ma simina, nãscãnti simintsã cãdzurã ningã cali. Puljilji vinirã sh-li mãcarã.And as he was sowing, some seed fell along the path, and the birds came and devoured it.

5Nãscãnti alti cãdzurã tu un loc chitros, iu nu avea multã tsarã, sh-fitrusirã trãoarã cã nu avea tsarã multã.Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.

6Ma cãndu ishi soarili s-pãlirã shi s-uscarã cã nu avea rãdãtsinã.But when the sun rose, the seedlings were scorched, and they withered because they had no root.

7Altili cãdzurã prit schinji, ma schinjilji criscurã sh-lji acãtsarã anasa.Other seed fell among thorns, which grew up and choked the seedlings.

8Ma, atsea simintsã tsi cãdzu tu loc bunã deadi carpo, unã sutã di ori, alanta shaidzãtsi di ori sh-alanta treidzãtsi di ori.Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.

9Cai ari ureclji trã avdzãri, si avdã!”He who has ears, let him hear.”

10Atumtsea ucenitsilji s-apruchearã la Isus sh-lji dzãsirã: “Cãtse lã zburãshti a lor cu parabolã?”Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”

11Sh-elu apãndisinda lã dzãsi a lor: “Cã a voauã vã si easti datã s-cunushtets mistiryili a amirãriljei a tserurilor, iarã a lor nu lã si easti datã.He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

12Cã atsilui tsi ari, va lji si da sh-altã sh-va lji artiriseascã. Iarã a atsilui tsi nu ari, va lji si ljea sh-atsea tsi ari.Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

13Trã atsea mini lã zburãscu a lor cu parabolã, cã vidzãndalui nu ved, sh-avdzãndalui nu avdu sh-nitsi nu aduchescu.This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’

14Ashã tu elji si mlineashti prufitia al Isaia, tsi dzãtsi: ‘Voi dealihea va s-avdzãts, ma nu va s-aduchits, dealihea va s-mutrits, ma nu va s-videts.In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving.

15Cã inima a popului ashtui easti ni sãmtsãt, elji suntu faptã grelji di ureclji sh-au ncljisã ocljilji, tsi s-nu veadã cu oclji sh-nu avdã cu ureclji, shi nu giudicã cu inima shi nu s-toarnã, sh-mini s-lji vindicã.’For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’

16Ma ca hara di ocljilji a voshtri cã ved sh-urecljili a voastri cã avdu.But blessed are your eyes because they see, and your ears because they hear.

17Cã alihea vã dzãc cã multsã prufits sh-ndreptsã vrurã s-li veadã atseali tsi voi ma videts sh-nu li vidzurã, shi s-li avdu atseali tsi voi avdzãts shi nu li avdzãrã!For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.

18Trã atsea voi aduchits parabola a siminãtorlui.Consider, then, the parable of the sower:

19Cãndu vãrã avdi zborlu a amirãriljei sh-nu lu aducheashti, yini slablu sh-lji arãcheashti atsea tsi eara siminatã tu inima a lui. Atsea easti simintsa siminat ningã cali.When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.

20Shi simintsa tu loclu chitros, easti atsel tsi avdi zborlu sh-lu aproachi trãoarã cu harauã.The seed sown on rocky ground is the one who hears the word and at once receives it with joy.

21Ma, nu ari arãdãtsinã pri nãsu sh-easti ti putsãn chiro. Cãndu yinu munduirea icã avinarea trã itia a zborlui, s-apãrãtseashti trãoarã.But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.

22Shi simintsa cãdzut trã schinji easti atsel tsi u-ascultã zborlu, ma nvirinarea a lumiljei aishtei sh-arãderili a ayishterilor lji nec zborlu, sh-ea s-fatsi fãrã carpo.The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.

23Ma atsea simintsã tsi cadi tu loc bun, easti atsel cai ascultã zborlu, lu aducheashti sh-da carpo. Sh-un fatsi unãsutã di ori, altu shaidzãtsi di ori shi altu treidzãtsi di ori.”But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”

24Elu l-pripunã a lor un parabolã altã: “Amirãriljea a tserurilor lj-undzeashti a unui om tsi siminã simintsã bunã tu agrul a lui.Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

25Ma, iarã oaminjilji ma durnjea, vini neamiclu a lui shi siminã ordzu prit grãn sh-fudzi.But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away.

26Cãndu grãnlu criscu sh-featsi carpo s-vidzu sh-ordzul.When the wheat sprouted and bore grain, then the weeds also appeared.

27Sh-huzmichearlji a nicuchirlui a casiljei s-apruchearã la nãsu sh-lji dzãsirã: ‘Doamne, nu ai siminatã simintsã bunã tu agrul a tãu? Di iu ishi ordzul?’The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28Sh-elu lã apãndisi a lor: ‘Aestã lu ari faptã neamiclu.’ Atumtsea huzmichearlji lji dzãsirã: ‘Vrei tini s-nidzem shi s-li scutem?’‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’

29Ma elu dzãsi: ‘Nu, cã scutãnda ordzul, deadun cu nãsu va scutets sh-grãnlu.‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.

30Alãsats s-creascã deadun pãnã la sitsirari. La chirolu a sitsirariljei va lã dzãc a sitsirãtorilor: Adunats ma nãinti ordzul, ligats-lu tu mãnuclji tra si-u ardem, sh-grãnlu bãgats-lu tu hãmbarea a mea.’”Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

31Elu lã pripunã a lor un parabolã altã dzãcãnda: “Amirãriljea a tserurilor lj-undzeashti a unui gãrnuts di sinapi, tsi lu ia un om sh-lu seamni tu agrul a lui.He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field.

32El easti ma njicã di tuti simintsãli, ma dupã tsi creashti, easti ma mari dicãt tuti erghili, shi s-fatsi un pom, ahãntu cãt puljilji a tserlui yin sh-aflã streahã tu dedzãli a lui.”Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.”

33Elu lã dzãsi a lor unã parabolã altã: “Amirãriljea a tserurilor undzeashti cu mãeaua tsi u-ljea unã muljeari sh-acatsi aloatlu cu trei misuri mari di fãrinã pãnã cãndu aloatlu s-hibã etimu.”He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

34Isusul tuti aesti lucri lã-li dzãsi a multsãnjilor tu parabolã. Sh-nu lã zbura a lor tsiva fãrã parabolã,Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.

35tsi si mplinea tsi eara dzãsã di la prufitlu: “Mini va discljid gura a mea prit parabolã sh-va disvãlescu lucrili atseali ascumtili di tu adrarea a lumiljei.”So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”

36Atumtsea Isusul, dupã tsi alãsã multsãnjili, s-turnã la casã sh-ucenitsilji a lui lji-s-apruchearã sh-lji dzãsirã: “Nã aspunã parabola a ordzului dit agru.”Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”

37Sh-elu apãndisinda lã dzãsi a lor: “Atsel tsi seaminã simintsã bunã easti Hiljiu a omlui.He replied, “The One who sows the good seed is the Son of Man.

38Agrul easti lumea, simintsa atsea buna suntu hiljilji a amirãriljei sh-ordzul suntu hiljilji a arãului.The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,

39Neamiclu tsi u-ari siminatã easti draclu, iarã sitsirarea easti bitisita a lumiljei shi sitsirãtorilji suntu anghiljilji.and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

40Ashã cum s-adunã ordzul shi s-ardi tu foc, ashã va hibã tu bitisita a lumiljei:As the weeds are collected and burned in the fire, so will it be at the end of the age.

41Hiljiu a omlui va pitreacã anghiljilji a lui sh-elji va s-adunã dit amirãriljea a lui tuti scandalili sh-atselji tsi facã anapudiiThe Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.

42sh-va lji arucã tu cireaplu a foclui. Aclo va s-aibã plãngu sh-cãrtsãnirea a dintsãlor.And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

43Atumtsea ndreptsãlji va strãlutseascã ca soarili tu amirãriljea a Tatãlui a lor. Cai ari ureclji trã avdzãri, si-avdã!”Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

44“Atumtsea, amirãriljea a tserurilor undzeashti ca unã ayishteari ascumtã tu un agru, tsi un om u-aflã sh-u ascundi. Di haraua tsi ari, s-dutsi, vindi itsi-ari sh-acumpãrã agrul atsel.The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

45Tutashã, amirãriljea a tserurilor undzeashti ca un prãmãteftu tsi s-dutsi caftã mãrgãritãri buni.Again, the kingdom of heaven is like a merchant in search of fine pearls.

46Cãndu aflã un mãrgãritar cu mar tinjii, s-dutsi sh-vindi itsi ari sh-lu acumpãrã.When he found one very precious pearl, he went away and sold all he had and bought it.

47Amirãriljea a tserurilor lj-undzeashti tutashã a pleasãljei arcatã tu amari, tsi adunã multi soi di peshti.Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.

48Cãndu ea easti umplutã, piscarilji u-scoatã mardzina di amari, shed sh-adun tu coshuri atselji bunjilji, sh-lji arucã nclo atselji tsi nu suntu bunji.When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.

49Ashã va s-undzeascã tu bitisita a lumiljei. Va yinã anghiljilji sh-va li dispartã anapudzlji di ndreptsãljiSo will it be at the end of the age: The angels will come and separate the wicked from the righteous

50sh-va lji arucã tu cireaplu di foc. Aclo va-aibã plãngu sh-cãrtsãnirea a dintsãlor.”and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

51Isusul lã ntribã atselji: “L-aduchit tuti aesti?” Elji lji apãndisirã: “Ie.”Have you understood all these things?” “Yes,” they answered.

52Sh-elu lã dzãsi a lor: “Trã aestã cathi scrib, tsi s-fatsi un ucenic tu amirãriljea a tserurilor lj-undzeashti a unui nicuchir di casã tsi scoati nafoarã dit ayishtearea a lui lucrili atseali nali sh-atseali veclji.”Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

53Tora dupã tsi Isusul lji avea bitisitã aesti paraboli, fudzi di aclo.When Jesus had finished these parables, He withdrew from that place.

54Dupã tsi vini tu patria a lui, lji nvitsa oamnjilji tu sinagoga a lor, sh-elji s-ciudisea shi ntriba: “Di iu lj-vinirã aishtui aestã mintimenilji sh-aestã puteari ti thavmati?Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.

55Nu easti aestu hiljiu a lemnarlui? Nu s-acljeamã muma a lui Maria, sh-fratsilji a lui Iacov, Iose, Simon sh-Iuda?“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?

56Sh-surãrili a lui nu suntu tuti trã noi? Atumtsea di iu lji vinirã aishtui tuti aesti?”Aren’t all His sisters with us as well? Where then did this man get all these things?”

57Shi si scandalizea cu nãsu. Ma Isusul lã dzãsi a lor: “Un prufit nu easti fãrã tinjisiri, mash dicãt tu patria a lui sh-tu casa a lui.”And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.”

58Sh-trã itia a nipistipsiriljei a lor, elu nu featsi aclo multi thavmati mãri.And He did not do many miracles there, because of their unbelief.

Matthew 13

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Matthew 13

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