1 PLS MYAO KODON ani Musa gi Harun gike agansir, BSB BSB: Then the LORD said to Moses and Aaron,
2 PLS Rigav bohos avag hahare demake, kisi haharon saisi, ah kod saisi, mese waidon kivi make demake, one hovhan imam fwi Harun oke vishan manae Harun hargiav ani Imam kenae ba demake tae der. BSB BSB: “When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
3 PLS One hovhan ke davarke fitav imam ani naha nanhaman, ovae mese waidon. Manae imam one hovhan ke nahanenae tirma demake, evani naha anhag ke one hovhan avsar. BSB BSB: The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
4 PLS Manae ah kod one hovhan nake motake demake, imam one hovhan ke usumhanae badaimake tujuh atav. BSB BSB: If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
5 PLS Atav tujuh badahomae, ke imam ani hanae one hovhan ke periksa nahaman. Manae imam tae nahanenae one fitav auwat ko haser dimaken, one hovhan ke tujuh atav usumhanae nahabadan. BSB BSB: On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
6 PLS Ke atav tujuh badahomae, Imam ani ke hanae naha periksa man. Manae one fitav keme dimake, imam tae naha bavha mahan onake kemen nahaden. BSB BSB: The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.
7 PLS Manae, one avag mese auwat keke demake one hovhan tae emutuv imam ke noho kenden demake, manae one amin bae iti fat ke nahane demake, BSB BSB: But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.
8 PLS Imam tae naha periksa man manae one mese avag mutuv ke auwat keke demake, imam tae oke aganenae one hovhan najis dimaken. Ovae mese waidon. BSB BSB: The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.
9 PLS Manae hovhan fae avag mese vurma demake, ovae imam ke naha vishaen. BSB BSB: When anyone develops a skin disease, he must be brought to the priest.
10 PLS One hovhan imam ani naha periksa man. Manae kisi haharon kokorai e avag ke davarke demake manae avag at tae korai davarke demake, fae tae one utuv vatke nahane demake, BSB BSB: The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
11 PLS Ovae waidon fwi kusta kronis one hovhan avag ke davad av. Imam tae nahanenae one hovhan najis nahaden. Imam tae eke usumhanae banadev yah evani najis ke nenae. BSB BSB: it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
12 PLS Manae one kusta ni avag mutuv ke auwat keke demake, one hovhan kiniv nake hanae asem enefaran demake, argir nake imam ani naha dimaken. BSB BSB: But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,
13 PLS One manae imam tae hanae periksa naha man one hovhan kusta mutuv enefaran otane. Manae one hovhan avag enefaran one kusta ni makotae koraike demake, imam tae oke aganenae kenen dimaken. BSB BSB: the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
14 PLS Manae, avag amin hanae fat nahanen demake, one hovhan bae najis. BSB BSB: But whenever raw flesh appears on someone, he will be unclean.
15 PLS Manae avag amin fat nahan dev der dimake imam ani nyam ke demake, e fae ni nahanenae one hovhan bae najis nahaden. Vat nahane demake bae najis. Yais sovav kusta bae. BSB BSB: When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
16 PLS Manae avag fat nahane demake ovae ke koraike demake, one hovhan imam ke naha kauduman. BSB BSB: But if the raw flesh changes and turns white, he must go to the priest.
17 PLS Iman ani naha periksa man. Manae one avag koraike demake, imam tae oke aganenae oke kenen dimaken. BSB BSB: The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean.
18 PLS Manae hovhan fae avag haharnae kenen dimake, BSB BSB: When a boil appears on someone’s skin and it heals,
19 PLS Onake one haharon mormor korai kenae sasauav saisi ke demake ovae imam ke agadon. BSB BSB: and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest.
20 PLS Imam tae naha nyam ken one fitav mormor bae avag nake fohav bohos kene hasere, manae ovae kusta kivi demake, imam tae one hovhan ke aganenae najis dimaken. Ovae kusta waidon fohav nake motanae davan kahane. BSB BSB: The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.
21 PLS Manae, imam tae periksa manae avag nake fohav bohos haser ne dimake, onamin asemat korai ko haser dimake imam ani one hovhan ke fanae fadanae badaimaken atav tujuh atav. BSB BSB: But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
22 PLS One kisi haharon ane avag ke auwat ke demake, imam tae one hovhan ke aganenae one hovhan najis dimaken, ovae inveksi. BSB BSB: If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection.
23 PLS Manae, one kisi haharon bai dava dimake auwat kinjav ani, ovae iti haharon tarau mormor. Imam tae oke naha nenae one hovhan kenen dimaken. BSB BSB: But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
24 PLS Manae rigav etoh avag yod vamkotae one fitav waidon ke make dimake one fitav fat korai kenae sasauav saisi ke demake, BSB BSB: When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
25 PLS Ovae imam ani naha periksa man. Onamin asemat koraikenae ah kod saisi kedemake ovae avag nake fohav bohos, one manae ovae kusta waidon yod daimake fitav nake. One manae imam tae nahanenae one hovhan najis dimaken. O fae kusta waidon BSB BSB: the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
26 PLS Manae, periksa ma demake one ah kod asemat korai dadahaser avag nake fohav bohos haser, imam ani one fohav usumhanae badaimake atav tujuh atav. BSB BSB: But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
27 PLS Tujuh atav kokotae, one hovhan ke imam ani naha periksa man. One ah kod avag ke auat kekedemake, imam tae ke one hovhan ke najis dimaken. Ovae kusta waidon. BSB BSB: On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.
28 PLS One manae, one ah kod avag ke buru mota haser dimake, faetae tuburudo haser dimake, ovae iti yod ani dasir fitav mormor. Imam tae oke aganenae one hovhan kenen dimaken. BSB BSB: But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
29 PLS Manae hovhan fae tae asem avag infeksi ke isavhor infeksi ke madimake, BSB BSB: If a man or woman has an infection on the head or chin,
30 PLS One infeksi imam ani naha periksa man. Manae one infeksi avag nake fohav bohos ke demake, onamin asemat kuning-kuning ke dimake, imam tae one hovhan ke najis dimaken. Ovae kudis, kusta waidon asem grae isavhor grae bae. BSB BSB: the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.
31 PLS One waidon avag nake fohav bohos haser dimake asemat bokon fohav nake nahado haser dimake tae, imam tae one hovhan ke usumhanae badaimake atav tujuh. BSB BSB: But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
32 PLS Atav tujuh kokotae, imam tae ke eke naha periksa man, one kudis bae auwat kimjav ani asemat kuning mota oke mota haser dimake, ke one one avag nake fohav bohos haser dimake, BSB BSB: On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,
33 PLS One hovhan asemat naha tuman. Manae kudis ba dimake amin tuman nom. Ke imam ani one hovhan sumhanae badaimake atav tujuh atav. BSB BSB: then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
34 PLS Tujuh atav ke dimake, Imam ani ke naha periksa man. One kudis avag nake fohav ko haser dimake, imam tae oke nahanenae one hovhan kenen dimaken. One hovhan tae ewan saisi todomanae der nahaken. BSB BSB: On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.
35 PLS Manae, one kudis bae eavag ke tuburunkotae evani der ke dimake utuv, BSB BSB: If, however, the scaly outbreak spreads further on the skin after his cleansing,
36 PLS Imam ani ke naha periksa man. One kudis ke buru mota dimake, imam tae asmat kuning ke ravgadev yah one hovhan bae najis. BSB BSB: the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.
37 PLS Manae imam ani gaivake finan bae bai ban asemat bokon tae fohav nake motaiken, onake one kudis kenkotae one hovhan derkimaken. BSB BSB: If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.
38 PLS Manae hovhan fae ah kod korai nauri emutuv ke dava dimake, BSB BSB: When a man or a woman has white spots on the skin,
39 PLS Ovae imam ani naha periksa man. Manae one ah kod saisi korai kenae reftav ah roronae ba dimake, ovae iti hahron saisi ovae sin haser. BSB BSB: the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
40 PLS Manae hovhan fae asmat vinenae at amjav ke dimake, one hovhan bae kenen. BSB BSB: Now if a man loses his hair and is bald, he is still clean.
41 PLS Manae one hovhan asem mud gatav at amjav dimake, evae kenen. BSB BSB: Or if his hairline recedes and he is bald on his forehead, he is still clean.
42 PLS Manae, asem amin midav ani at amjav ke dimake, mud gatav e anev e, ovae kusta waidon ani one asmat amjav nake motaken. BSB BSB: But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.
43 PLS Imam tae ke eke naha periksa man. Manae ah kod saisi sasauav saisi grae korai grae one asmat at amjav ke mota dimake, mud gatav e ane amin e, avag ke dava kusta kahane, BSB BSB: The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
44 PLS Manae one hovhan bae kusta waidon ke banama evae najis. Imam tae nahanenae one hovhan bae najis dimaken ovae kusta asem ke ba nenae. BSB BSB: the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.
45 PLS Kusta waidon ke make dimake hovhan bae wan saisi gagadon ani varkimaken, asmat bae yah kenae badaimaken, had-had raumhanae roh yanae agadohomae ene diken, "Najis, najis! BSB BSB: A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’
46 PLS One hovhan bae najis kimaken evani one waidon ke maho badaimaked av. Evae perkemahan utar amin ke badaimaken. BSB BSB: As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.
47 PLS Manae wan saisi ke kusta tanda-tanda dava dimake, ovae domba at nake maginema wan sais grae linenan nake maginema wan saisi tae, BSB BSB: If any fabric is contaminated with mildew—any wool or linen garment,
48 PLS One tenunan nake maginema grae rajutan grae, one avag grae one avag nake maginema wan saisi grae, BSB BSB: any weave or knit of linen or wool, or any article of leather—
49 PLS One tanda bae avag hijau e sauav e, ovae kusta tanda-tanda vavi nenae make ovae imam ke visahanae ragon. BSB BSB: and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
50 PLS Imam tae one hovhan wan saisi periksa mane ririsankotae atav tujuh atav naha badan. BSB BSB: And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
51 PLS Tujuh atav kokotae, one wan saisi ke imam ani naha periksa man, ovae tenunan ani maginke avag gagadon grae rajutan grae avag nake grae enefaran kamon bahan avag nake magidimake grae. Manae one tanda-tanda bae mutuv ke dahan ara dimake, ovae kusta. One avag gagadon tae najis. BSB BSB: On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
52 PLS Manae, imam ani naha famon one kusta bae tanda-tanda haisav bohos. One wan saisi yod ani famon. BSB BSB: He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
53 PLS Manae, imam ani periksa manae kusta wan saisi ke otanae badahaser dimake, one wan bae avag nake maginsire, rajutane, tenune, BSB BSB: But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
54 PLS Imam ani one wan saisi etoh hovhan ke agan kotae naha todoman. Manae, atav tujuh atav imam ani one wan saisi ririsanenae badaimaken. BSB BSB: the priest is to order the contaminated article to be washed and isolated for another seven days.
55 PLS Todomanae tirmanae, one wan saisi ke imam ani masomhae naha periksa man. Manae one wan saisi todomakotae tanda-tanda vaeko haser dimake, one wan saisi bae najis one tanda tanda wan saisi ke dada haser manae. Imam ani naha famon, one tanda kelapukan one wan saisi mud amin grae oke dadaimaken manae. BSB BSB: After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
56 PLS Onake periksa manae tirma dimake, imam tae nahanenae one tanda bae arhamken todomakegu, evani one avag gadon amin pape naha babhaden one kelapukan dava amin av; one avag gagadon bae avag nake vama garae, tenun, rajutan tae. BSB BSB: If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
57 PLS One tanda kelapukan ke motake demake one avag gadon ke, one demake one tanda bae taeau dahan ara. Manae, one avag gagadon yod ke arman. BSB BSB: But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
58 PLS One manae, avag gagadon todoma sanen dimake tanda kelapkan ke dua kali todoman. Onaigu one avag gagadon der kimaken. BSB BSB: If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
59 PLS Sovav one mama man faran bae kusta waidon e tanda-tanda afag gagadon ke, one bahan bae domba at grae linen grae, tenun nake rajutan grae, enefaran bahan tohod avag nake. Ene man faran bae one avag gagadon ke najise tahire oke mahomae maman. BSB BSB: This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
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