1 PBT Dereina damane, Ne yei neme yeinining selreina kembalri detero pelre nena yeko momona ambai dasa nenei samo nebaiye. BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 PBT Neye mei semana pelre, miena kembalri detero kena a kelrene ne kende. Nemang ya sasuku nane wande. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 PBT E lati, nemane yeiiing selreina, eda yoburana alru sibulrune kelro kumulre nikiyande. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 PBT uetelro yeite Torai kena a' kelrene te baite taneme ponde Nena yei tena mane, yatenemlre nou yalrebulre ne tane me pone. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 PBT Nepelre na we nena yeinining nekawe, ALLAH Walri Yei kena alru mlro-mlrote wena kena eine nepe simi we "Mai, Mang Walri.” BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 PBT Netenate, we nekoutena kembalri detero ambai, we yei. Mane nekawe Walri yei kena walrolre wete mekomupukona nenei yei tena mane. BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8 PBT Yansina, we Walri nimeipainya selrei we kembalri detero te dametelrena sa Walri kena kepelre engkeng ambainya ne. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 PBT Nepelre, menaya we nepe Walri te nimeyambekowe nemane Walri wete nenou telre dina nei me puko, beya mane nekoute burausuku dayoburana alru wakembanya pelre eu ambainya pelre? We nena kembalri detero te nekou te nekembe nate? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 PBT We ya derete yane-yane, okone-okone, yalrune-yalrune, maine-maine. BSB BSB: You are observing special days and months and seasons and years!
11 PBT Endikite dekalre wetena dawake siyalrena emei na nelrore ne yombone. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 PBT Wete diyamalre dokekapo demane dumbombe, nepelre de wetena mane dutu pone, we detena peko ambai. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 PBT We nimeyaumbeko yansine a sena te wete sane yamalre dena eu selrai tetuwayanalre. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 PBT Nepelre dena eu wwete nemei tuwayomu, we detena peko tena ambai nepelre baitena saripai. Nepelre, we dete mepoi doukau telre Walri Kena Akeyana tena mane, nepelre Walri Yei ne telrepere tena mane! BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 PBT We nena poi kaye beyamane tuwanu? Nepelre yansina a wete neme santemelre nepelre lati, doute baite asem bombe dete itembena baitena salripai. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 PBT Menaya wembelre yembe detelro nekemalre. Poi kilramlrena kalrote? BSB BSB: Have I now become your enemy by telling you the truth?
17 PBT Ne detero-detero nete wera betetupenai welre nate. Nena mendo peko mekaimbeko. Nena kena wete nemeina kalrone tawipai we bulrune nete ulrewe. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 PBT Nemna poi meterena kembalri-kembalri poite meko malrena kalri eine meko malre, nepelre de wembelrena nemane mo tena ambai. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 PBT Delrei yei nining, we sate dena sa tuwarena Walri wena eine kiyane mepone. BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 PBT Dena kenalrena, wembelre menaya neme nekemalre nepelre dena a elralnate wembelre dena mendo wake ambai. BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
21 PBT Dete sanetembombe, we Torat kena kelrene nekauna, we Torat kena a kurung we betoipai. BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 PBT Nepe dina meraipuko Abraham yei do beserei; si kembalri mire kenare songke, simbei nemyeia milre kenare lati songke. BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 PBT Netenate, kembari mire kena songkena eukanipo lrena te song ke nemeina milre songkena ayeko burana yei te songke, simbei kena mekolre. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 PBT Dana te dou poi tere temanere mire beserei kena yeko tena mane, simbei nekewena kena ayeko bulralrena nena yei senoyouna kembari yeite senoyowe. Nena eudo Hagar. BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 PBT Menaya, Hagar doute temalrena 2aity mekotena mane, Arab kani po ne tepe we, nemane lati Yerusalem nena yelreu menayana kembari yei pelre nembei nekaye. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 PBT Nepelre, Yerusalem bulra dana nena nemeina milre nena ena. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 PBT A sena ne dina melrou pek kalri te kombe, "We milre yei ambainya, yei pelre senoipainya a sepelrote nepelre alrate sembe, we yei si yau plre tu waipainya. Nepelre, milre do ambainya nena yei telreng dopelre, nemane milre dodo pelrena." BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 PBT Dokekapo, we ayeko bulrana yenining Ishak plre nemo mo. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 PBT Neya selreina, yei e kanipolrena yei songkaina ayeko bulrana yei te me Sro-sro te mekoyowe menaya nepe kiyaye. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 PBT Nepelre na, a sena nepe meropuko? "Mane kembari milre nenayei plre baite sekembombe, kembari milre kena yei eudo ambai, nemane lati nemena milre kena yei eudo plre nekewe." BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 PBT Netenate, e nekandena kembari milre kena yei ambai, e nekandena nemei na milre kena yei nekande. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.