Sons and Heirs 1 TNT And I saye that the heyre as longe as he is a chylde differth not from a servaunt though he be Lorde of all BSB BSB: What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2 TNT but is vnder tuters and governers vntill the tyme appoynted of the father. BSB BSB: He is subject to guardians and trustees until the date set by his father.
3 TNT Even so we as longe as we were chyldren were in bondage vnder the ordinaunces of the worlde. BSB BSB: So also, when we were children, we were enslaved under the basic principles of the world.
5 TNT to redeme the which were vnder the lawe: that we thorow eleccion myght receave the inheritaunce that belongeth vnto the naturall sonnes. BSB BSB: to redeem those under the law, that we might receive our adoption as sons.
6 TNT Because ye are sonnes God hath sent the sprete of his sonne in to oure hertes which cryeth Abba father. BSB BSB: And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7 TNT Wherfore now thou art not a servaunt but a sonne. Yf thou be the sonne thou arte also the heyre of God thorow Christ. BSB BSB: So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
Paul’s Concern for the Galatians 8 TNT Notwithstondinge when ye knewe not God ye dyd service vnto them which by nature were no goddes. BSB BSB: Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9 TNT But now seinge ye knowe god (yee rather are knowe of God) how is it that ye tourne agayne vnto the weake and bedgarly cerimonies whervnto agayne ye desyre afresshe to be in bondage? BSB BSB: But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10 TNT Ye observe dayes and monethes and tymes and yeares. BSB BSB: You are observing special days and months and seasons and years!
11 TNT I am in feare of you lest I have bestowed on you laboure in vayne. BSB BSB: I fear for you, that my efforts for you may have been in vain.
12 TNT Brethern I besech you be ye as I am: for I am as ye are. Ye have not hurte me at all. BSB BSB: I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13 TNT Ye knowe how thorow infirmite of the flesshe I preached the gospell vnto you at the fyrst. BSB BSB: You know that it was because of an illness that I first preached the gospel to you.
14 TNT And my temptacion which I suffered by reason of my flesshe ye despysed not nether abhorred: but receaved me as an angell of god: ye as Christ Iesus. BSB BSB: And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15 TNT How happy were ye then? for I beare you recorde that yf it had bene possible ye wolde have plucked out youre awne eyes and have geven them to me. BSB BSB: What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16 TNT Am I therfore become youre enemie because I tell you the truth? BSB BSB: Have I now become your enemy by telling you the truth?
17 TNT They are gelous over you amysse. Ye they intede to exclude you that ye shuld be feruet to them warde. BSB BSB: Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18 TNT It is good alwayes to be fervent so it be in a good thinge and not only when I am present with you. BSB BSB: Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19 TNT My littel children (of whom I travayle in birth againe vntill Christ be fassioned in you) BSB BSB: My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20 TNT I wolde I were with you now and coulde chaunge my voyce: for I stonde in a doute of you BSB BSB: how I wish I could be with you now and change my tone, because I am perplexed about you.
Hagar and Sarah (Genesis 21:9–21)
21 TNT Tell me ye that desyre to be vnder the lawe have ye not hearde of the lawe? BSB BSB: Tell me, you who want to be under the law, do you not understand what the law says?
22 TNT For it is written that Abraham had two sonnes the one by a bonde mayde the other by a fre woman. BSB BSB: For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23 TNT Yee and he which was of the bonde woman was borne after the flesshe: but he which was of the fre woman was borne by promes. BSB BSB: His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24 TNT Which thinges betoken mystery. For these wemen are two testamentes the one from the mounte Sina which gendreth vnto bondage which is Agar. BSB BSB: These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25 TNT For mounte Sina is called Agar in Arabia and bordreth vpo the citie which is now Ierusalem and is in bondage with her chyldren. BSB BSB: Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26 TNT But Ierusalem which is above is fre: which is the mother of vs all. BSB BSB: But the Jerusalem above is free, and she is our mother.
27 TNT For it is written: reioyce thou bare that bearest no chyldre: breake forthe and crye thou that travelest not. For the desolate hath many moo chyldren then she which hath an husband. BSB BSB: For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28 TNT Brethren we are after the maner of Isaac chyldren of promes. BSB BSB: Now you, brothers, like Isaac, are children of promise.
29 TNT But as then he that was borne carnally persecuted him that was borne spiritually. Even so is it now. BSB BSB: At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30 TNT Neverthelesse what sayth the scripture: put awaye the bonde woman and her sonne. For the sonne of the bonde woman shall not be heyre with the sonne of the fre woman. BSB BSB: But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31 TNT So then brethren we are not chyldre of the bonde woman: but of the fre woman. BSB BSB: Therefore, brothers, we are not children of the slave woman, but of the free woman.
Select verses for actions: Enter goes to them and Escape comes back.