Giving to the Needy (Deuteronomy 15:7–11)
2 TNT When soever therfore thou gevest thine almes thou shalt not make a tropet to be blowe before the as the ypocrites do in the synagogis and in the stretis for to be preysed of men. Verely I say vnto you they have their rewarde. BSB BSB: So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
3 TNT But when thou doest thine almes let not thy lyfte had knowe what thy righte had doth BSB BSB: But when you give to the needy, do not let your left hand know what your right hand is doing,
4 TNT that thine almes may be secret: and thy father which seith in secret shall rewarde ye openly. BSB BSB: so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
The Lord’s Prayer (Luke 11:1–4)
5 TNT And when thou prayest thou shalt not be as the ypocrytes are. For they love to stond and praye in the synagoges and in the corners of the stretes because they wolde be sene of men. Verely I saye vnto you they haue their rewarde. BSB BSB: And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
6 TNT But when thou prayest entre into thy chamber and shut thy dore to the and praye to thy father which ys in secrete: and thy father which seith in secret shall rewarde the openly. BSB BSB: But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
7 TNT And when ye praye bable not moche as the hethe do: for they thincke that they shalbe herde for their moche bablynges sake. BSB BSB: And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
8 TNT Be ye not lyke them therfore. For youre father knoweth wherof ye haue neade before ye axe of him. BSB BSB: Do not be like them, for your Father knows what you need before you ask Him.
9 TNT After thys maner therfore praye ye. O oure father which arte in heven halowed be thy name. BSB BSB: So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.
10 TNT Let thy kyngdome come. Thy wyll be fulfilled as well in erth as it ys in heven. BSB BSB: Your kingdom come, Your will be done, on earth as it is in heaven.
11 TNT Geve vs this daye oure dayly breede. BSB BSB: Give us this day our daily bread.
12 TNT And forgeve vs oure treaspases even as we forgeve oure trespacers. BSB BSB: And forgive us our debts, as we also have forgiven our debtors.
13 TNT And leade vs not into temptacion: but delyver vs from evell. For thyne is the kyngedome and the power and the glorye for ever. Amen. BSB BSB: And lead us not into temptation, but deliver us from the evil one.’
14 TNT For and yf ye shall forgeve other men their treaspases youre hevenly father shall also forgeve you. BSB BSB: For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 TNT But and ye wyll not forgeve men their trespases nomore shall youre father forgeve youre treaspases. BSB BSB: But if you do not forgive men their trespasses, neither will your Father forgive yours.
Proper Fasting 16 TNT Moreoure when ye faste be not sad as the ypocrytes are. For they disfigure their faces that they myght be sene of me how they faste. Verely I say vnto you they have their rewarde. BSB BSB: When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
17 TNT But thou when thou fastest annoynte thyne heed and washe thy face BSB BSB: But when you fast, anoint your head and wash your face,
18 TNT that it appere not vnto men howe that thou fastest: but vnto thy father which is in secrete: and thy father which seeth in secret shall rewarde the openly. BSB BSB: so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
Treasures in Heaven (Luke 12:32–34)
19 TNT Se that ye gaddre you not treasure vpon the erth where rust and mothes corrupte and where theves breake through and steale. BSB BSB: Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
20 TNT But gaddre the treasure togeder in heven where nether rust nor mothes corrupte and where theves nether breake vp nor yet steale. BSB BSB: But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
21 TNT For where soever youre treasure ys there will youre hertes be also. BSB BSB: For where your treasure is, there your heart will be also.
The Lamp of the Body (Luke 11:33–36)
22 TNT The light of the body is thyne eye. Wher fore if thyne eye besyngle all thy body shalbe full of light. BSB BSB: The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
23 TNT But and if thyne eye be wycked then all thy body shalbe full of derckenes. Wherfore yf the light that is in the be darckenes: how greate is that darckenes. BSB BSB: But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 TNT No man an serve two masters. For ether he shall hate the one and love the other: or els he shall lene to the one and despise the other: ye can not serve God and mammon. BSB BSB: No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Do Not Worry (Luke 12:22–31)
25 TNT Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not the lyfe more worth then meate and the body more of value then raymeut? BSB BSB: Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
27 TNT Which of you (though he toke thought therfore) coulde put one cubit vnto his stature? BSB BSB: Who of you by worrying can add a single hour to his life?
28 TNT And why care ye then for raymet? Considre the lylies of the felde how they growe. They labour not nether spynne. BSB BSB: And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
29 TNT And yet for all that I saye vnto you that euen Salomon in all his royalte was not arayed lyke vnto one of these. BSB BSB: Yet I tell you that not even Solomon in all his glory was adorned like one of these.
30 TNT Wherfore yf God so clothe the grasse which ys to daye in the felde and to morowe shalbe caste in to the fournace: shall he not moche more do the same vnto you o ye of lytle fayth? BSB BSB: If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
31 TNT Therfore take no thought sayinge: what shall we eate or what shall we drincke or wherwith shall we be clothed? BSB BSB: Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
32 TNT After all these thynges seke the getyls. For youre hevely father knoweth that ye have neade of all these thynges. BSB BSB: For the Gentiles strive after all these things, and your heavenly Father knows that you need them.
33 TNT But rather seke ye fyrst the kyngdome of heuen and the rightwisnes therof and all these thynges shalbe ministred vnto you. BSB BSB: But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
34 TNT Care not then for the morow but let the morow care for it selfe: for the daye present hath ever ynough of his awne trouble. BSB BSB: Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.